By Categories: Polity

Context:-Chief Justice of India N.V. Ramana on Saturday said the media is running “kangaroo courts” on issues even experienced judges find difficult to decide.

He said. ill-informed, biased and agenda-driven debates in the media on issues pending in courts are affecting justice delivery

Media has breached its responsibility, taking democracy two steps backwards, affecting people and harming the system, the Chief Justice said

 

Famous cases of media trials in India

Trial by media

 

Media was once a boon that enlightened people and made them aware of what is going around in the world. The Indian media has to follow the principles laid down in the Constitution of India. There are essentially three pillars of democracy that are the legislature, executive and judiciary and now the media has become the fourth pillar of democracy. It highlights the social, legal, economic and cultural problems of the society.

Media has now transformed itself into a Janta Adalats or ‘public court’ and started intervening in the proceedings of the court. The vital gap between the convict and accused is completely overlooked by the media by keeping at stake the cardinal principles of ‘presumption of innocence until proven guilty’ and ‘guilt beyond reasonable doubt’. Now what is being observed is a separate investigation done by the media itself which is called a media trial. Along with investigation, it includes forming public opinion against the suspect or the accused even before the court takes cognizance of the case. As a result of this, the public is prejudiced due to which the accused who should have been assumed innocent is presumed to be a criminal abandoning all his rights and liberty unrepressed.

The excessive publicity of the accused or the suspect in the media before the trial in a court of law, either incriminates a fair trial or results in characterizing the accused or suspect as the one who has certainly committed the crime, this amounts to undue interference with the “administration of justice”, which calls for proceedings against media for contempt of court. The rules that have been designed to regulate the journalism and journalism conduct are unfortunately inadequate to prevent the encroachment upon civil rights.

Whenever there is any sensitive case that comes to be tried before the court, then among the people there is an anticipated upsurge in curiosity. Always looking forward to sensational news, Media including newspapers, television channels, news websites, etc. start publishing their own interpretation of facts. It is called investigative journalism and is not prohibited in India. The influence of media coverage via newspapers and television on an individual by creating a perception of innocence or guilt even before the Court of law announces its judgment, it is called as “Media Trial” or ” Trial by Media”.

There have been multiple cases which have been tried by Media, few of the famous cases have been discussed below-

Sanjay Dutt Case

After the Supreme Court sentenced Sanjay Dutt to 5 years imprisonment, he had to serve in jail due to his involvement in the 1993 Mumbai Serial Blast. In 1994, Sanjay Dutt was arrested at the airport and he confessed that in January, 1993 Abu Sale, Mafia Don had visited his home with Hanif Kadawala and Samir Hingora, they were Magnum proprietors and alleged close associates of Dawood Ibrahim, who is an underworld don. In his statement, Sanjay Dutt also said that these people along with ammunition had got three AK-56 rifles with them, out of which one was kept by Sanjay Dutt.

According to him, he kept the gun in order to protect his family because of the threats that he had received during the riots in Mumbai which was followed by the Babri Masjid demolition in December, 1992. After Sanjay Dutt heard the arrest of  Hanif Kadawala and Samir Hingora and the serial blasts in Mumbai, Dutt asked his friend Yusuf Nulwalla to destroy the rifle. Though, the statement was later withdrawn by him. After this, he was soon charged and arrested under Terrorist and Disruptive Activities (Prevention) Act (TADA), 1987 for receiving ammunition from Abu Salem and his involvement in the blasts.

However, after 18 months of imprisonment, Sanjay Dutt was able to secure a bail. The TADA court after 11 years acquitted Sanjay Dutt of all charges made against him after observing that he had acquired guns for self-defence and he was not a terrorist. He was sentenced to six years in jail for conviction under the Arms Act, for which Sanjay Dutt had managed to secure a bail from the Supreme Court. On 31 July, 2007, he was sent to Pune’s Yerawada prison. However, he was later out on bail. On March 21, 2013, the Supreme Court had further cut short his term to five and which ended on February 27, 2016.

Being a famous actor, this case was highlighted by the media to an extent, the media portrayed the picture of Sanjay Dutt as a terrorist, which was later held by the Court that he was not accused of those charges. After this incident, being an actor he had to suffer a lot of problems and outrage and his reputation got depleted.

Sheena Bohra Murder Case

In the year 2012 Indrani Mukerjea was arrested for the murder of Sheena Bora, the shocking news, in this case, was that Sheena was the daughter, not the sister as claimed by Indrani Mukerjea. The media highlighted the case and even after her arrest Indrani never accepted that she had two children and was stuck to her statement claiming Sheena as her sister. The murder also brought into light the murky financial dealings of Indra Mukerjea and her husband Peter Mukerjea. They successfully manipulated facts hence no trail was initiated against them for three years.

The personal life of Indrani Mukerjea had been pierced by the tormenting eyes of the media which paved the way for fresh debate in the murder trial issue of the accused. Indrani’s character and personal life, all the aspects which have no ration with the investigation of the murder of Sheena were under the public lens of scrutiny through media. The journalism ethics had been again under the controversial debate due to their meddling with the personal matter of the accused.

 

Jessica Lal Murder

In 1999, Jessica Lal (model turned barmaid) working in a restaurant owned by socialite Bona Ramani in Mehrauli, South Delhi’s, was shot dead by Manu Sharma (alias Siddharth Vashisth), son of Congress former Union Minister, Venod Sharma after Jessica refused to serve liquor to him and his friends. This case immediately gained media coverage after the murder when the accused was acquitted by the trial court. This case became one of the top cases where the public pressure and media compelled the justice system to take a second look at this case. Though Manu Sharma was acquitted initially in the year 2006 as the Delhi police failed to sustain the grounds on which they had built up their case after public outcry due to the media coverage of the case, the Delhi High Court sentenced him to life imprisonment.

The Tikku, Kakkar double murder case

This was a very sensational case where two Delhi residents were murdered by a money-crazy criminal and his female associate. Police said that Vijay Palande, prime accused and former gangster used his wife, Simran Sood, who was a model as a ‘honeytrap’ to commit the crimes for confiscating the victim’s properties. In April, 2012, Palande along with his mates Manoj Gajkosh and Dhananjay Shinde murdered businessman Arunkumar Tikku who was a resident of Delhi.

The police said that Palande had encouraged the son of the victim, Anuj Tikku who was an actor with a motive that Tikku can acquire Palande’s apartment which was located in the Lokhandwala Complex in Mumbai’s upscale. The Mumbai crime branch had arrested the trio along with Simran Sood in connection to the abduction and murder of Delhi-based aspiring producer Karankumar Kakkad. Palande made a confession that he suspected Kakkad was an underworld mole, who would kill him, so Palande had to kill Kakkad. The police also said that Simran had acquainted Palande as her “brother” to Tikku and Kakkad.

In 1998 Palande had been convicted of a double murder and then again in the year 2002, he jumped parole in 2003, went for a cosmetic surgery to Bangkok to change his features and in 2005 he returned to Mumbai.

In 2012, this double murder case shook the nation and made its way to TV and newspaper headlines as one of the most chilling murder mysteries in valuing a sophisticated serial killer in recent times in India. He was arrested for masterminding the murders of Tikku and Kakkar. On November 18, 2011, Palande was given a life sentence for the murder of the two men.

The Delhi rape case

The brutal gang rape on the night of 16 December 2012 of a 23-year-old physiotherapy intern who besides being raped was tortured and beaten in a private bus in which she was travelling with her male friend. Including the driver, six men on the bus who raped her and beat her friend. She was admitted to the hospital and after eleven days she was shifted for an emergency to the hospital in Singapore but died after two days.

Since the laws in India do not permit the press to reveal the name of the game victim, the victim has become widely known as Nirbhaya, meaning “fearless”, and the girl’s struggle against the incident and her death has become a symbol of resistance by the women in the world.

This incident inflamed extensive national and international coverage. The incident was criticized widely, both in India as well as abroad. Thereafter, there were multiple protests in different parts of the country against the central and state governments for failing to provide proper security for women.

Due to so much outrage in the media, there were multiple amendments in the laws including the Juvenile Justice Act, where for the heinous crime the age for punishment had been reduced to from eighteen to sixteen.

Neeraj Grover Murder Case

The case received much media attention due to its extremely gruesome nature. In May, 2008, Neeraj who worked in a Mumbai-based production house was found dead. The dead body of Neeraj was chopped into pieces and then stuffed in three garbage bags and then they took the body to the forest and set it on fire. A police complaint was filed by one of Neeraj’s friend, Maria Susairaj that he was missing but later it was found that Maria was involved in the murder. It was discovered that Maria’s boyfriend Lieutenant M.L. Jerome Mathew was behind the murder of Neeraj because he suspected Maria having an affair with Neeraj and killed him in a fit of rage. The killing and subsequent trial attained significant media coverage in India which reported public outrage on the verdict given to the accused who had chopped the body into multiple pieces and set it on fire. One of the news channels had criticized the defamation of the accused, claiming that the accused was under a lot of stress.

Nitish Katara Murder Case

This was a case of honour killing, Vikas Yadav, son of famous politician DP Yadav had brutally murdered Nitish Katara. Nitish had an affair with Bharti Yadav who was the sister of Vikas Yadav, Vikas never approved of their love. At the mutual friend’s wedding where both Vikas and Nitish were present, Vikas took the opportunity and killed Nitish by taking him for a ride. According to the autopsy report, Vikas had badly beaten Nitish that even his digestive system had fallen apart and a DNA test was conducted for identification. Vikas was sentenced to life imprisonment.

Sometimes in the media trial, the accused is even not given proper conviction which he is entitled to.

Nithari Kand

In 2007, dead bodies of children and adults were found in the house of Moninder Sinh Pandher situated in Nithari village of Noida. It was revealed as soon as the investigation begins that servant of Pandher, Surender Kohli had been involved in raping and killing women which included minors and even used to eat their body parts, there was one case where he even cooked the body parts. Moninder Sinh Pandher was acquitted in 2009 of the charges against him in one case but he is still a co-accused in other case and his death penalty has been overturned. The Allahabad High Court commuted Surender Kohli’s death sentence to life imprisonment. After that, the CBI Court had pronounced both Surinder Koli and Moninder Singh Pandher guilty in the attempt to rape and murder of Pinki Sarkar who was 20 years old. This was the eighth murder committed by them out of sixteen murder cases in which judgement has been delivered. The case got highlighted by the media and the accused was served the punishment.

Ayodhya dispute

It is one of the most discussed and famous cases in India. This case has strong religious, historical and political roots. The dispute revolves around a piece of land in the birthplace of Lord Rama, Ayodhya. The critical issues, in this case, were between the Hindu and Muslim communities regarding this piece of land that carried some religious beliefs between the community Hindus and Muslims. The famous Babri Masjid which is thought to be at the same place was demolished by violent Hindu activists during a rally on 6th December 1992 which is thought to be located where a Ram Temple already existed and the place where Lord Rama was born.

This Act of demolition led to violent riots and consequently, a case was filed in the Allahabad High Court for the entitlement of land. With time the case kept on becoming more controversial and the final judgment came finally after 18 years. The judgement was passed keeping in mind the religious sentiments of both the communities. The court ordered that the Ayodhya land that was of 2.77 acres will be split up into three parts. One-third of the land was registered to Sunni Waqf Board, another one third to Hindu Mahasabha to build Ram temple and the remaining one third be passed to Nirmohi Akhara (Hindu religious group).

This case had been tried long by the media and showing little disputes over the media and irrelevant things related to the case which just worked as feeling the disputes between the two communities all over India.

Sunanda Pushkar Murder Case

Sunanda Pushkar was the wife of the former Union minister Shashi Tharoor. Sunanda got married to Shashi Tharoor in August, 2010 after two failed marriages. On 17 January, 2014 Sunanda was found dead in a hotel suite of Leela Palace, New Delhi under highly mysterious circumstances.

A day before her murder she had a dispute on twitter with a Pakistani journalist, Mehr Tarar. The dispute was regarding the tweets of the journalist which hinted at a possibility of an affair between the journalist and Sunanda’s Husband, Shashi Tharoor. The case is still under investigation, her autopsy report claimed that Sunanda died due to an overdose of sleeping pills, but later in October, the medical team reported that they had been pressured to provide a tailored report. The Police stated that Sunanda had been poisoned and murdered but there was no suspect. No one has been arrested for the murder of Sunanda Pushkar to date.

This was another case of media trial where the media claimed that Shashi Tharoor had committed the murder when the case was still under investigation and the trial wasn’t started in the Court of law yet. Shashi Tharoor had to face a lot of controversy after that.

The Priyadarshini Mattoo Case

Priyadarshini Mattoo was a law student who was residing at her Uncle’s house in New Delhi. On 23 January, 1996 she was found dead. Initially the main accused was thought to be her senior, Santosh Kumar Singh who used to stalk and harass her for years. Later, it was disclosed that the main accused was the son of an IPS Officer, Santosh. He strangled her by wrapping an electric wire around her neck. Santos with the helmet had smacked her face many times that made her face unrecognisable.

A sustained public outcry and a media campaign against the acquittal led to an appeal in the High Court which culminated in the conviction and death sentence. On 30 October 2006, the Delhi high court had ordered the death sentence which was later converted into life imprisonment by the Supreme Court.

Pradyuman Thakur Murder Case

A class II student, Pradyum was found dead in the washroom of Gurugram’s Ryan International School. As per the initial report, the bus conductor was arrested on the ground that he had sexually assaulted the child and then killed him. However, later it came to know that it was a student of class XI who killed him in order to postpone the exams. Though the bus driver was found not guilty, because of the media trial initially, he suffered damage to his reputation and career. The case was under investigation and the media should not have interfered so much, only after the Court pronounced its verdict, the media should share its opinion based on true facts and circumstances.

Arushi-Hemraj Murder Case

This case gained a lot of media attention and was in the news for a very long time. Arushi was murdered along with her household worker Hemraj in May, 2008. Initially, a lot of names occurred on the suspect list. The sensational media coverage was criticized by many as a trial by the media, which involved salacious allegations against Aarushi and suspects. The media raised questions on Arushi’s character as her affair with Hemraj, though no provident evidence had been found for the same. The parents were convicted for the murder and sentenced to life imprisonment in November, 2013. But it was argued by many critics that the case was based on very weak evidence, the evidence was not strong enough to fully blame parents for the murder, there were other suspects too but because of media trial interference, it raised questions in minds of the people. In the Allahabad High Court, the decision was challenged by the Talwar’s, which later in 2017 acquitted them as giving them benefit of doubt and calling the evidence as unsatisfactory.

Pramod Mahajan Killing

Pramod Mahajan, a famous politician of the Bharatiya Janata Party (BJP) was killed by his younger brother Pravin in his house in broad daylight. After killing his brother, Pravin went to the nearest police station and admitted his crime, he said, “I am Pravin… I shot Pramod.” It was during the court proceedings and media coverage that the disturbed relationship came to the lead. Pravin said that his brother raised him “like a pet dog”. Pravin was sentenced to life imprisonment but he died of a suspected brain haemorrhage in March 2010.

Yakub Menon Case

Yakub Abdul Razzaq Memon (30 July, 1962 – 30 July, 2015) was held to be a terrorist and on 27 July 2007, he was convicted for his involvement in the 1993 Bombay blasts by the Special Terrorist and Disruptive Activities Court. Yakub Memon’s brother Tiger Memon was one of the prime suspects in the bombings. All of his petitions and appeals which demanded clemency were all rejected and on 30th July, 2015 he was executed by hanging in Nagpur jail.

Due to so much of the media coverage and trial by media, in this case, the lawyer defending the accused had been heavily criticized which made it difficult for the lawyers to fulfil their ethical duty of providing legal aid to the parties.

Media has an indispensable role in a democratic country. All the pillars of the democracy should function independently without intervening upon the functions of others. Media had overstepped upon the sanctity of the judiciary in high-profile criminal cases like the Indrani Mukerjee case, Jessica Lal case etc. Some of the accused are set free due to the media intervention.

A three-judge bench led by Chief Justice of India R M Lodha described the issue as very serious and stated that to put in place the Court would consider few guidelines in order to balance the interest and rights of the stakeholders. The guidelines observed by the Court are as follows:

In the wake of growing instances of media trials, there is a need that the Supreme Court should delve into the issue as it leads to public condemnation of the accused on the basis of information provided by prosecutors and police, though the trial before the court of law has still not been initiated.

The Courts have taken a serious note on the reports of a media briefing by the police and other investigating agencies. Nothing should be done in order to hamper the investigation process and secrecy of the inquiry. All of these need certain checks as they all fall within the purview of Article 21 of the Constitution.

When a trial is already going on in the Court, the parallel process of trial by media should not be allowed. It is now expected that the Supreme Court will consider to frame guidelines for the media over covering criminal cases and briefing by the investigating agencies.

In Saibal Kumar Gupta and Ors. v. B.K. Sen and Anr., 1961, the Supreme Court held, there’s no doubt that it would be mischievous for a newspaper to intrude into a crime and execute an independent investigation for which the accused or suspect has been arrested and then to publish the outcomes of that investigation. This is mischievous because when there is an ongoing trial by one of the regular tribunals of the country then trial by newspapers must be prohibited. This is based upon the view that such action by the newspaper of doing an investigation tends to interfere with the course of justice, whether the investigation tends to prejudice the accused or the prosecution.

In Sushil Sharma v. The State (Delhi Administration) and Ors, 1996, the Delhi High Court held that no conviction will be based upon the media report but upon the facts that have been placed on record. It is supposed that the Judge dealing with the case should be neutral. If the decision is based upon the accepted news items, the petitioner will insist upon denial of a fair trial because it would cause aspiration on the Judge of being not neutral. Even if there is less report or no report available, the charge should be framed on the basis of material available on record.

The purpose of media has eventually changed with the progression of time. There is interference by the media in the role of the judiciary in most of the cases instead of just stating the case facts. The underlying foundation of the judicial system has been eaten by the termite of corruption in the largest democratic set-up. Unethical steps are followed by the litigants in order to save the accused from conviction through bribing the public authorities to distort the evidence, pressurize the defence to withdraw the case, etc. Due to this enormous institutional imbalance, there has been pre-emptive media coverage of criminal trials. Media has been successful in making a prejudicial stance in the minds of the public by their sensational style of journalism.

  • If a suspect or an accused has already been projected by the media as guilty even before the trial in the Court, then there are possibilities of serious prejudice to the accused.
  • If the person who is suspect or an accused is acquitted by the Court after the due process, even the acquittal may not prove to be helpful for the accused to rebuild his image in the society.
  • Exaggerated and unreasonable publicity in the media, characterizing the person as guilty, even when the verdict is still pending, amounts to undue influence with the “administration of justice”, which called for proceeding against the media for contempt of Court.
  • If the identity of the witness is revealed, then there is a possibility that the witness will be under pressure from the police as well as the accused or his associates.
  • The witness at an early stage wants to withdraw and get out of chaos soon.
  • Then the protection of the witness is a serious issue. This brings a question about the admissibility of the evidence of a hostile witness and whether there should be an amendment in the law for the prevention of witnesses from changing their statements.
  • Even Judges come within the purview of criticism which can either be on their judicial conduct or conduct in a purely private capacity. But it becomes a matter of concern when the criticism about the Judges is ill-informed or entirely not on the foundation which may have a tendency to undermine the faith of the people in the judiciary.
  • A Judge has to protect himself from such media pressure which can ‘unconsciously’ influence the juries or the judges and as human beings, the judges are prone at least subconsciously or unconsciously to such indirect influences.

In the case of State of Maharashtra v. Rajendra Jawanmal Gandhi, 1997, the Supreme Court held that a trial by electronic media, press or by way of public agitation is anti-thesis to the rule of law and can lead to a miscarriage of justice.

Article 19(1)(a) of the Constitution of India guarantees freedom of speech and expression. A crucial role is played by freedom of speech in the formation of public opinion on economic, social, and political matters.

Keeping this view in mind in Indian Express Newspapers (Bombay) (P) Ltd. v. Union of India, 1985, Venkataramiah, J. of the Supreme Court of India has stated that the freedom of the press is the heart of social and political intercourse. The press has now assumed the role of public educators and makes education possible at a large scale by imparting formal and non-formal education particularly in the developing world, where all forms of modern communication like television and other kinds are not available to all the sections of the society. The objective of the press is to boost the public interest by publishing opinions and facts without which the responsible judgement cannot be made by a democratic electorate (Government). Newspapers which are purveyors of news and views of the people have a bearing on public administration and frequently carry material which would not be pleasing to Governments and other authorities.

From the above statement of the Supreme Court, it can be demonstrated that freedom of the press is essential for the proper functioning of the democratic process. It is obvious that every citizen is entitled to participate in the democratic process and democracy means the Government of the people, by the people and for the people. Every individual in order to allow him to exercise his right intelligently of making a choice, then free and general discussion of public matters becomes essential. This constitutional viewpoint of the freedom of the press in India is explained through this.

In the case of Papnasam Labour Union v. Madura Coats Ltd, 1994, few guidelines were laid down by the Supreme Court and principles that are needed to be kept in view while considering the constitutionality of a statutory provision, the restrictions were imposed on the fundamental rights guaranteed under Articles 19(1)(a) to (g) of the Constitution of India when the freedom is challenged on the grounds of unreasonableness.

Article 21 of the Constitution of India guarantees the right to a fair trial as it has been considered to be part of the right to life and liberty. The basic meaning of “Right to Fair Trial” is that a trial should not be impacted by the extrinsic pressures, which is recognized as a basic principle of justice in India. Articles 129 and Article 215  of the Constitution of India and Contempt of Courts Act, 1971 contain provisions that aim at safeguarding this right. In our country, the criminal justice system sticks to the ‘presumption of innocence’ that is, unless proven guilty, a person is presumed to be innocent by the competent court. The role of the Media is to objectively broadcast the news which implies that the media should not adjudicate upon any case but only adhere to the publication of the factual part of the case. The print media and electronic media are now immersed in an insatiable competition of sales and TRPs (Television Rating Points) respectively.

The Press Council of India directs the Media that it should not give unreasonable publicity parallel to the victim, accused, witnesses and also not to disclose any information that is confidential which may hamper or prejudice the process of investigation. It is also required that the media should not identify any witness as then their chances to turn hostile increases and mainly the media should not be running any parallel trial of the case that brings an undue pressure on the judge or the jury adjudicating upon the case.

In the case of Zahira Habibullah Sheikh v. State of Gujarat, 2006, the Supreme Court has held that it is reflected in numerous practices and rules, a fair trial would obviously mean a trial that is conducted before a Judge who is impartial and a fair prosecutor in an atmosphere of judicial calm. A Fair trial includes a trial, in which bias or prejudice for or against the witnesses, accused or the cause which is being tried is eliminated.

In the case of  Vijay Singhal and Ors. vs. Govt. of NCT of Delhi and Anr., 2013,  it was held by the Court that the trials’ objective is to meet the ends of justice, and if, there is a competition in order to meet that end between the right to freedom of expression against the right to a free trial, the right to free trial would Trump upon the right to freedom of expression.

It was held by the Supreme Court in the case of Sahara India Real Estate Corporation Ltd. and Ors. vs. Securities and Exchange Board of India and Anr., 2012, that the media has a right to know what is happening in courts and to communicate the information to the public which strengthens the confidence of the public in the transparency of the court proceedings. Sometimes a reporting of trial that is accurate and fair like a murder trial would anyway give rise to a substantial risk of prejudice that might not be related to the pending trials but later in the connected trials. The fairness of the later or connected trials is not only safeguarded by the postponement but it also helps in preventing the possible contempt by the Media.

The Supreme Court and High Court in many judgments have criticized the trial by the media on the sub-judice matter as it prejudices the opinion of the judge or the jury on that particular case and sometimes even on similar cases later. The Press Council of India has also prescribed in their 2010 edition of Norm of Journalism Conduct to abstain from performing such sensational journalism.

Now we can see that the media have started for the lawyers not to take up the case of the accused, thus, infringing the right of the accused to be represented before the court by the lawyer of his choice. In this way, the media trials are serving against the system of natural justice. Like in the case of Jessica Lal murder case, when the famous lawyer Ram Jethmalani decided to defend the print accused of the case, Manu Sharma, he had to face societal criticisms. In another case where a lawyer Kamini Jaiswal, who was representing SAR Geelani, a professor at Delhi University who was an accused of the 2001 Parliament attack, then Jaiswal was called “an anti-national”. Similarly, the lawyer Prashant Bhushan, who was the counsel appearing on behalf of Yakub Memon was also opposed.

In such instances, the security of the lawyers falls in danger because of which they are unable to fulfil their obligation of ethical duty to provide legal aid in criminal matters. As a result media trials affect the principle of natural justice.

Trial by Media comes under a Contempt of Court and needs to be punished. The contempt has been identified by the Contempt of Court Act as civil and criminal.

Criminal contempt has been divided further into three types, that are:

  • Prejudicing trial;
  • Scandalizing;
  • Hindering the administration of justice.

Interference or prejudice with the judicial process: This prerequisite owes its origin to the principle of natural justice. Every accused has the right to a free trial which is clubbed with the principle of ‘Justice may not only be done it must also seem to be done’. In multiple ways, attempts are made in order to prejudice a trial. If such cases where prejudice takes place, are permitted to be successful then the result will be that most of the people will be convicted of offences which they have never committed like in the case of Pradyum Thakur where the bus driver was convicted earlier but later it was found that the real culprit was the boy’s senior in his school itself.

Contempt of court has been initiated to curb such unfair and unjust trials. Any publication of news that is circulated with an intention to poison the minds of the accused, witnesses, or the jurors or to create such an atmosphere where the administration of justice would become difficult or impossible, amounts to contempt. Contempt of Court also includes commenting on the pending cases or abuse of party only when a case is triable by a judge. No right lies with the media to play the role of an investigator, in any case, to try to prejudice the court.

In this report under the Chairmanship of Justice M. Jagannath a Rao in August, 2006, the following recommendations had been made:

  • To prohibit the publication of anything that is prejudicial to the reputation if accused- a restriction which shall from the mine of the arrest.
  • The starting point of a criminal case should not be from the filing of the charge sheet but from the time of arrest of an accused. The perception behind such an amendment is that it would prevent prejudicing or prejudging the case.
  • To address the damaging effect on the administration of justice of the sensationalized news reports.
  • The High Court is empowered to direct the postponement of the telecast or the publication in criminal cases and to prevent the media from restoring to such a telecast or publication.

There have been numerous instances where the media has been blamed and accused of conducting the trial of the accused by passing the “Verdict” according to their investigation before the judgement is passed by the Court. It is essential that the trial must be carried out by the Court and not the media. The trial by the media is certainly an undue interference in the procedure of delivery of justice.

The legislature has a great responsibility to perform while drafting laws on media, ensuring that their freedom is not curtailed. Media has the right to discuss and comment on the case judgments but they have no right or freedom to start a trial on sub-judice matters. The right of the accused to have a fair trial is always more important than the freedom of media before starting the trial of the pending case. Media trial hinders the purpose of justice.

It becomes clear that the influence of the media had a more negative effect rather than a positive effect (except for a few exceptions). The Courts should properly regulate the media. The Courts should not grant free hand to the media in the Court proceedings as they are not some event of the sport.

The most favorable way for legislating the media is by exercising the contempt of court to penalize the ones who interfere with the basic code of conduct. The Supreme Court has approved in a number of cases the use of contempt powers by the Courts against the newspapers and media channels. Freedom of speech and expression cannot be allowed to the media to an extent to prejudice the trial itself.


Credit:- This article is written by Vanya Verma pursuing B.B.A.LL.B (Hons.) from Alliance University, Bangalore. This article deals with famous cases that have been tried by the media and what is the criticism of media trials as to how it interferes with the Court proceedings.


 

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    Context

    Sunil Mittal, the chairman of Bharti Airtel, said recently that it would be “tragic” if India’s telecom-access market was to be reduced to only two competing operators. He was probably referring to the possible exit of the financially-stressed Vodafone Idea and the increasing irrelevance of government-owned operators, BSNL and MTNL. This would essentially leave the market to Reliance Jio and Airtel. A looming duopoly, or the exit of a global telecommunications major, are both worrying. They deserve a careful and creative response.

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    Thus Far

    • India’s telecom market has seen monopoly as well as hyper-competition.
    • Twenty-five years ago, the government alone could provide services.
    • Ten years later, there were nearly a dozen competing operators.
    • Most service areas now have four players.
    • The erstwhile monopolies, BSNL and MTNL, are now bit players and often ignored.

    The reduced competition is worrying. Competition has delivered relatively low prices, advanced technologies, and an acceptable quality of services. These gains are now at risk. There is a long way to go in expanding access as well as network capacity.

    The Indian Telecom Irony

    • India is ranked second globally—after China—in the number of people connected to the internet. However, it is also first in the number of people unconnected.
    • Over 50% of Indians are not connected to the internet, despite giant strides in network reach and capacity.
    • India’s per capita or device data usage is low. It has an impressive 4G mobile network. However, its fixed network—wireline or optical fibre—is sparse and often poor.
    • 5G deployment has yet to start and will be expensive.

    Vodafone Tragedy

    Filling the gaps in infrastructure and access will require large investments and competition. The exit of Vodafone Idea will hurt both objectives. The company faces an existential crisis since it was hit hardest by the Supreme Court judgment on the AGR issue in 2019, with an estimated liability of Rs 58,000 crore.

    The closure of Vodafone Idea is an arguably greater concern than the fading role of BSNL and MTNL. The government companies are yet to deploy 4G and have become progressively less competitive. Vodafone Idea, on the other hand, still accounts for about a quarter of subscriptions and revenues and can boast of a quality network.

    It has been adjudged the fastest, for three consecutive quarters, by Ookla, a web-service that monitors internet metrics. India can ill-afford to waste such network capacity. The company’s liabilities will deter any potential buyer.

    Vodafone+MTNL+BSNL ?

    A possible way out could be to combine the resources of the MTNL and BSNL and Vodafone Idea through a strategic partnership. Creative government action can save Vodafone Idea as well as improve the competitiveness of BSNL and MTNL.

    It could help secure government dues, investment, and jobs. It is worth recalling here that, about 30 years ago, the Australian government’s conditions for the entry of its first private operator, Optus, required the latter to take over the loss-making government satellite company, Aussat. Similar out-of-the-box thinking may well be key to escape the looming collateral damage.

    It is not trivial to expand competition in India’s telecom market. Especially since there are no major regulatory barriers to entry anymore. Any new private player will be driven largely by commercial considerations. Global experience suggests that well-entrenched incumbents have massive advantages. New players are daunted by the large investments—and much patience!—needed to set up networks, lure existing customers and sign new ones.

    However, regulators and policymakers have other options to expand choice for telecom consumers. Their counterparts in mature regulatory regimes—e.g., in the European Union—have helped develop extensive markets for resale. Recognising the limited influence of smaller players, regulators mandate that the incumbent offer wholesale prices to resellers who then expand choice for end-users.

    This has been virtually impossible in India. There is a near absence of noteworthy virtual network operators (VNOs) and other resellers. A key barrier to resale is India’s licence fee regime which requires licence-holders to share a proportion of their revenues with the government. Thus, resale could hurt exchequer revenues unless resellers are subject to identical levies. Understandably, the levies—and consequently additional reporting and compliance—is a disincentive for smaller players. The disincentive flows from levies based on revenues which comes with considerable costs of compliance. It would almost vanish if the levies were replaced by say, a flat fee computed objectively.

    The ball is in the court of the regulator and the government. They have options. But will they take decisive action to exercise them? It will be ‘tragic’ if they can’t.


  • INTRODUCTION

    Since most of the early scholars, researchers and historians were men, many aspects of society did not find a place in history books. For example, child-birth, menstruation, women’s work, transgenders, households etc. did not find much mention.

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    Rather than building a holistic picture of the past, some select aspects such as polity and the different roles of men became the central focus of history writing. Women were confined to one corner of the chapter where a paragraph or two was devoted to the ‘status and position of women’.

    Even the details of these paragraphs were hardly different from each other. This made it look like as if history (and thereby society, polity, economy and all culture) belonged to men while women were only a small static unit to be mentioned separately. Of course, there were some exceptions, but these were however rare. This practice is being corrected now and the roles and presence of women are being read into all parts of historical questions.

    SOURCES FOR UNDERSTANDING GENDER HISTORY

    Sources are the bases of history writing. From simple pre-historic tools to abstruse texts, everything can be utilized to understand life and roles of women in history. The presence as well as the absence of women from sources needs to be duly noticed, deliberated and argued upon and only then to be theorised upon.

    Certain objects being directly related to the lives of women or depicting the ideas of the female principle are of central importance. These include but are not limited to female figurines, art objects, texts attributed to or authored or compiled by women, monuments created by or for women, various objects relating to their lifestyle, objects associated with women on account of their cultural roles and so on.

    It has been rightly pointed out by Uma Chakravarti that much of the gender history written in early phase was a ‘partial view from above’. This referred to the utilization of select textual sources and focused only on relational identity of women. There were, however, a few exceptions.

    GENDER HISTORIOGRAPHY

    Amongst the many narratives propagated to denigrate Indian civilization and culture by the British colonial rulers, the condition of Indian women became a point of central reference. Various social evils that made the life of women miserable were pointed out and efforts were also made to introduce ‘reforms.’ Sati, child-marriages, imposed widowhood, polygamy, dowry, educational and economic inequality, purdah (ghoonghat) and many other practices prevailed during the colonial period that made the life of women difficult and pitiable.

    Some practices affected women of higher social and economic households while others led to misery for poorer women. Many social reform movements were started in the 19th century to address these issues and contributions were made by Indian reformers as well as British officials and other Europeans.

    Women in India came to be treated as a homogeneous category and over generalisation became the norm. While many communities in India practised widow remarriage and did not practise (much less forced) sati and while some practised divorces or separation, the image of the Indian woman who had been subjugated as woman, wife and widow became a dominant theme in history writing.

    Secondly, a western vision was placed over the non-western societies and hence interpretations were far removed from the context. For example, notion of stridhan was equated with dowry and little regard was paid to the provisions regarding its use and ownership by women.

    The huge social stigma that came along with the selling of jewellery of the household (one of the main components of stridhan) was paid no attention to. Similarly, penal provisions listed by ancient texts for misappropriation of women’s property were not even looked into.

    During the Paleolithic age, hunting and gathering was norm. However much importance was given to Hunting than gathering in all literature of history. Studies, however, show that hunted prey formed only 35% of the diet while gathering fruits and other edible material supplied the major portion. Gathering of food resources was ordinarily done by women. Since gathering was an important activity, more than hunting for game, it could point to significant role playing by women.

    The gendered understanding of Harappan civilization is being built upon and various archaeological remains have been studied in this respect. The female figurines, idols of pregnant women, the statue of the ‘dancing girl’, various pieces of jewellery and personal belongings that have been discovered at various sites and offer useful insights on the public and private lives of women and men.

    The statue of a girl obtained from Mohanjodaro has been called a ‘dancing girl’ on grounds of familiarity with the institution of devadasis in the later times. Such backward looking explanations are problematic.

    There is a wide variety of terracotta female figurines that have been found at different sites right from the pre-Harappan times. Women figures are found suckling a baby, holding utensils, kneading dough, nursing infants, carrying objects like drums, seated figures for board games, with steatopygia (fat deposition on the hips and elsewhere), with floral head-dresses and in many other forms.

    Even figurines of pregnant women are quite common. However, most of these have been uncritically associated with fertility, religiosity and reproductive ideas, and have been passed off as representations of the Mother Goddesses. While some of them were votive objects, others are held to be toys or other utilities. The focus on female form has been so stereotypical that women have been seen as associated only with home, hearth, fertility, sexuality and divinity. So much so that sometimes even male figurines in assumed womanly roles were classified as female figurines.

    POSITION OF WOMEN IN EARLY INDIA

    The first literary tradition in the Indian subcontinent (and the oldest in the world) is that of the Vedic corpus. From the four Samhitas to the Upanishads, we find many interesting references to women in various roles. Some of these women have left their mark on the cultural heritage to this day and are remembered in various ritual and social contexts. Their names, stories, some highly revered hymns, and other interesting facets are mentioned in the Vedic corpus.

    The Vedic literature has been classified as Early Vedic and Later Vedic. The Rigvedic society and polity seems to be teeming with life and agro-pastoral economy was enmeshed in close kinship ties. Women as well as men participated in society, economy and polity. Some of the most revered hymns including the gayatri mantra are ascribed to women.

    Various natural phenomena are depicted as Goddesses and they are offered prayers. While quantitative analysis highlights the predominance of Indra, Agni, Varuna and other male gods, the power and stature of the goddesses is equally well established.

    Women participated in all three Vedic socio-political assemblies viz. Sabha, Samiti and Vidhata. They had access to education and were even engaged in knowledge creation. They could choose to be brahmavadinis with or without matrimony.

    Hence, there is no reason to believe that they were only confined to home and hearth. T. S. Rukmani attempts to understand if women had agency in early India. Her work has highlighted many interesting details. The author acknowledges the fact that though the patriarchal set up put women at a loss, there were instances where women found space to exercise their agency.

    She points out that though the texts like the Kalpasutras (Srautasutras, Dharmasutras and Grhasutras) revolved around the ideology of Dharma and there was not much space to express alternative ideas, still these works also find some leeway to express ideas reflecting changed conditions.

    For example, there is a statement in the Apastamba Dharmasutra that one should follow what women say in the funeral samskaras. Stephanie Jamison believes that in hospitality and exchange relations, women played an important role. She says that the approval of the wife was important in the successful completion of the soma sacrifice. In another study it has been shown that women enjoyed agency in deciding what was given in a sacrifice, bhiksha to a sanyasin. The men had no authority in telling her what to do in these circumstances.

    Vedic society was the one which valued marriage immensely. In such contexts, Gender Perspectives if a woman chose not to marry, then it would point to her exercising choice in her decision to go against the grain and remain unmarried.

    Mention may be made of Gargi. She was a composer of hymns and has been called a brahmavadini. This term applies to a woman who was a composer of hymns and chose to remain unmarried, devoting herself to the pursuit of learning.

    Similarly, in the case of Maitreyi, she consciously opts to be educated in the Upanishadic lore and Yajnavalkya does not dissuade her from exercising her choice.

    The statement in the Rigveda that learned daughters should marry learned bridegrooms indicates that women had a say in marriage. Though male offspring is desired, there is a mantra in the Rigveda, recitation of which ensures the birth of a learned daughter.

    Altekar refers to the yajnas like seethayagna, rudrayajna etc. that were to be performed exclusively by women. Some of the women were known for their exceptional calibre, for example, from the Rigveda Samhita we find mention of women like Apala, Ghosha, Lopamudra, Gargi, Maitreyi, Shachi, Vishwavara Atri, Sulabha and others.

    Women have not only been praised as independent individuals but also with reference to their contributions towards their natal or marital families.

    The Later Vedic literature shows the progression towards a State society with a change in the organization of the society and polity. The chief comes to be referred to as bhupati instead of gopati. However, within the twelve important positions (ratnis) mentioned, the chief queen retains a special position under the title mahisi.

    The importance of the chief queen continued as gleaned from several references to them in the Epics, Arthashastra and even in coins and epigraphs from early historical times.

    The other Samhitas also refer to women sages such as Rishikas. The wife is referred to as sahadharmini. Brahmanas or the texts dealing with the performance of the yajna (Vedic ritual), requires a man to be accompanied by his wife to be able to carry out rituals.

    For example, Aitareya Brahmana looks upon the wife as essential to spiritual wholesomeness of the husband. However, there is a mention of some problematic institutions as well.

    Uma Chakravarti has pointed towards the condition of Vedic Dasis (female servant/slave) who are referred to in numerous instances. They were the objects of dana (donation/gift) and dakshina (fee).

    It is generally believed that from the post Vedic period the condition of the women steadily deteriorated. However, Panini’s Ashtadhyayi and subsequent grammatical literature speak highly of women acharyas and Upadhyayas.

    Thus, the memory and practice of a brahmavadini continued even after the Vedic period. The Ramayana, Mahabharata and even the Puranas keep the memory of brhamavadini alive.

    Mention may be made of Anasuya, Kunti, Damyanti, Draupadi, Gandhari, Rukmini who continued to fire the imagination of the poets. Texts show that the daughter of Kuni-garga refused marriage because she did not find anyone worthy of her.

    The Epics also mention women whose opinions were sought in major events. For example, after the thirteen years of exile, while debating upon the future course of action regarding the restoration of their share, the Pandavas along with Krshna asks Draupadi for her views. Similarly, when Krishna goes to the Kaurava’s court to plead the case of Pandavas, Gandhari is called upon to persuade her sons to listen to reason.

    Since a woman taking sanyasa was an act of transgression, one can explore women’s agency through such instances. In the Ramayana, Sabari, who was the disciple of Sage Matanga, and whose hermitage was on the banks of river Pampa was one such sanyasin.

    Such women find mention in Smriti literature and Arthashashtra. Kautilya’s prohibition against initiating women into Sanyasa can make sense only if women were being initiated into sanyasa. He advises the king to employ female parivrajakas as spies.

    Megasthenes mentions women who accompanied their husbands to the forest, probably referring to the Vanaprastha stage. Another category of literature called Shastras that comprises of sutras (aphorisms) and the smriti texts (‘that which is remembered’) becomes important in the postVedic period.

    These textual traditions cover many subjects relating to the four kinds of pursuits of life referred to as purusharthas (namely dharma, karma, kama and moksha). In all these texts we find very liberal values and freedom for both women and men.

    The setting up of a household is seen as an ideal for men as well as women (though asceticism for learning is equally praised for both). For example, Apastambha Sutra opines that rituals carried out by an unmarried man do not please the devatas (divinities). Similarly, Manusmriti provides that ‘for three years shall a girl wait after the onset of her puberty; after that time, she may find for herself a husband of equal status. If a woman who has not been given in marriage finds a husband on her own, she does not incur any sin, and neither does the man she finds’

    Thus, we see that women enjoyed choice in matters of matrimony. It is interesting to note that unmarried daughters were to be provided for by the father. In fact, daughter is stated to be the object of utmost affection. Should a girl lose her parents, her economic interests were well looked after. It was provided that from their shares, ‘the brothers shall give individually to the unmarried girls, one-quarter from the share of each. Those unwilling to give will become outcastes’

    With regards to defining contemporary attitude towards women, Apastambha Sutra prescribed that ‘All must make a way for a woman when she is treading a path.’ Later Dharmashastra also makes similar statements.

    Yagnavalkyasmriti mentions that ‘women are the embodiment of all divine virtues on earth.’ However, there are several provisions that look problematic.

    On one hand, we have reverence assigned to the feminine (divine and worldly) and important roles being played by them, on the other hand we have questionable provisions and descriptions like right to chastise them through beating or discarding.

    The post-Vedic phase from 6th century BCE onwards is also rich in literary traditions with ample depictions of women. Interestingly, we have an entire body of literature that is ascribed totally to women who became Buddhist nuns. These are referred to as Therigathas i.e. the Songs of the Elder Bhikkhunis (Buddhist Women who joined the Sangha).

    The Arthashastra Gender Perspectives gives us information on women who were engaged in economic activities of various kinds. They formed a part of both the skilled and the unskilled workforce. They were into professional as well as non-professional employment.

    Some of their vocations were related to their gender, while the others were not. There were female state employees as well as independent working women. Similarly, some of them were engaged in activities which though not dependent on their biological constitution are nonetheless categorized as women’s domain, e.g. domestic services etc. Some of them were actual state employees, while some others were in contractual relations with the State. For example, we have female bodyguards and spies in the State employment.

    Jaiswal suggests that these women perhaps came from Bhila or Kirata tribe. Female spies were not only to gather information and relay it to proper source, but also to carry out assassinations. However, a closer look at the text shows that there were different classes of female spies engaged for different purposes. Amongst others ‘women skilled in arts were to be employed as spies living inside their houses’. Others were required to work as assassins. Some were to the play the roles of young and beautiful widows to tempt the lust of greedy enemy.

    We also have various Buddhist and Jaina traditions giving us some glimpses of the ideas and institutions of the times. Apart from the orthodox (Vedic and Brahmanic) and heterodox normative tradition we have many popular texts like the Epics in Sanskrit and Jatakas in Pali.

    Even Prakrit language has many interesting narratives and poetic texts. The Therigatha by the Buddhist nuns are an interesting literary source that provides us with a glimpse of various women who attained arhantship or similar other stages of Realisation.

    The deliberation on the age and deterioration of the body by Ambapali, the non-importance of sensual or bodily pleasures by Nanda, Vimla and Shubha etc points towards the intellectual and spiritual engagements and attainments of women.

    It is interesting to note that an absolutely contrary picture is presented by the Jatakas wherein more often than not, women are depicted as evil. It is important to note that women were given an evil aura mostly in their roles as wives or beloveds.

    Both the texts and the archaeological remains have been studied by various scholars and opposing interpretations are not rare. For example, on one side Sita (from Ramayana) and Draupadi (from Mahabharata) have been seen as victims of the patriarchal order; on the other hand, they are also represented as selfwilled women.

    Draupadi after the game of dice presents herself as a forceful and articulate woman. It’s her wit that saves her husbands from becoming slaves of the Kauravas. Her incensed outrage at the attack on her modesty, her bitter lamentations to Krishna, her furious tirade against Yudhishthira for his seeming inability to defend her honour and many more such instances show her to be an aggressive woman. This persona is juxtaposed to her representations as an ideal wife elsewhere. However, Draupadi is never idealised as a perfect wife who endures the most severe trials without complaint. This honour is reserved for Sita in the Ramayana. She is also presented as a victim like Draupadi and voices her concern at her fate openly. However, her aggression is directed inwards as indicated by her action against the self which culminate in her union with the mother Earth.

    Are the limited number of hymns ascribed to the Vedic women a signifier of their general status? Are the goddesses merely representational with no connection to the ideas and behaviour towards women? Did only princesses choose their spouses? Are the warrior women an exception? Such searching questions need to be addressed with due diligence.

    While women studies are a good development there is a need to expand the horizons to include other varieties of human existence. We have narratives of fluid sexuality in various texts. The one year of Arjuna’s life spent as Brihallana and rebirth of Amba as Shikhandi are some interesting instances. The artefacts found at the site of Sheri Khan Tarakai include visibly hermaphroditic figurines. There is a need to understand the notions of the feminine, masculine, neuter, and other forms of gender and sexual identities. These will have ramifications for understanding the ideas of conjugality, family, community, society and even polity and spirituality.

    CONCLUSION

    Human civilisations were built by men as well as women, however, history writing has a huge male-bias. Women were confined to questions of status and position that were largely evaluated in terms of their roles in the domestic sphere.

    Their treatment as wives and widows became a central focus of most research alongside their place in ritual or religious context. This made them peripheral to mainstream history. This was questioned by various scholars from time to time and led to the development of gendered understanding of history. Focusing attention on women’s history helps to rectify the method which sees women as a monolithic homogeneous category. Writing gender history has helped in building an image of the past that is wholesome and nuanced.