The entire history of the freedom movement is replete with the saga of bravery, sacrifice and political sagacity of hundreds and thousands of women of our country.
Their participation in the struggle began as early as 1817 when Bhima Bai Holkar fought against the British Colonel Malcolm and defeated him in guerilla warfare.
At a very critical time for our mother land when the British East India Company was fast expanding its empire in India, when Tipu Sultan had been eliminated (1799), the proud Marathas had been humbled (1815), Chennamma the widowed queen of Raja Malla Sarja frustrated the machinations of British to annex her kingdom Kittore, a tiny principality in the present Belgaum District of Karnataka.She fought against the mighty British army and scored initial success.
No other woman warrior in the history of India has made such a powerful Role of Women in India’s Struggle For Freedom impact on the minds of the Indian people as the Rani of Jhansi, Lakshmi Bai. She was the second wife of the ruler of Jhansi Raja Gangadhar Rao who protested against the ‘Doctrine of Lapse’. She refused to surrender Jhansi and fought bravely attired as a male during the Revolt of 1857 and died in the battle field fighting the British forces. Her courage inspired many Indians to rise against the alien rule.
Another woman whom we remember in this context was Hazrat Mahal Begum. She was the wife of the deposed ruler of Lucknow who actively took part in the revolt of 1857 against the Doctrine of Lapse under which Dalhousie wanted her to surrender Lucknow. She gave stiff resistance. But after the fall of Lucknow she escaped to Kathmandu.
Kasturba, the wife of Mahatma Gandhi, was one of the foremost supporters of the Gandhi’s programmes. One of the first women to be imprisoned in Transvaal, she took part in the Quit India Movement (1942) and was arrested. She died while imprisoned in Poona.
Vijay Laxmi Pandit was imprisoned thrice in connection with the Civil Disobedience Movement in 1932, 1941 and 1942. In 1937 she was elected to the provincial legislature of the United Provinces and was designated minister of local self government and public health.She played an important role as India’s representative in San Francisco during the first meeting of the UN where she challenged the might of the British. She was the first woman to become the President of the United Nations General Assembly.
When she was just 13 years old, Indira Gandhi organized a ‘Monkey Army’ (Vanar Sena) comprising of young teenagers which proved her intention to fight for the independence of her country. She joined Congress in 1938 and was imprisoned for 13 months in 1942 by the British. She was India’s first and only female prime minister till date.
Sarojini Naidu holds pride of place among women freedom fighters of India. She was responsible for awakening the women of India. She was first woman President of the Indian National Congress in 1925 at the Kanpur Session. In 1928, she came to the USA
with the message of the nonviolence movement from Gandhiji. When in 1930, Gandhi was arrested for a protest, Sarojini took the helms of his movement. In 1931, she participated in the Round Table Summit, along with Gandhiji and Pundit Malavyaji. She was also the acting President of the Congress in 1932. In 1942, she was arrested during the ‘Quit India’ protest and stayed in jail for 21 months. She was a gifted poet of the English language and was popularly known as the Nightingale of India.
Aruna Asaf Ali played a leading role during the Quit Indian Movement. Her moment of reckoning came in 1942 during the Quit India Movement and she rose to occasion. She unfurled the National Flag at the Gowalia Tank maidan in Bombay to signify the commencement of the Quit India Movement and became a legend for thousands of youth that rose to emulate her. She became a full time activist in the Quit India Movement and went underground to evade arrest. She edited ‘Inquilab’ a monthly journal of the Indian National Congress. She was awarded India’s highest civilian award, the Bharat Ratna.
Madam Bhikaji Cama was influenced by Dadabhai Naoroji and was a source of inspiration for Indian youth in the UK. She unfurled the first National Flag at the International Socialist Conference in Stuttgart (Germany) in 1907, organized Free India Society and began the journal ‘Bande Mataram’ to spread her revolutionary thought. She travelled a lot and spoke to people about Indians Struggling for Independence. She could aptly be called “Mother India’s first cultural representative of USA”.
Kalpana Dutta was another prominent woman revolutionary leader who was influenced by the revolutionary idea of Surya Sen. She joined the Chittagong armoury raids.
Rani Gaidineliu was a prominent Naga nationalist woman leader from Manipur who took over the movement of Naga nationalists against the British. Her movement was active during the Civil Disobedience Movement to oust the foreigners from Manipur. For her remarkable patriotism, she received praise from the nationalist leaders. She was arrested in 1932 and released after Indian Independence. “Rani of the Nagas” the popular title was bestowed upon her by Jawaharlal Nehru for her influence and work for the Nagas.
Sucheta Kriplani was an ardent nationalist with socialistic orientation. She was a close associate of Jai Prakash Narayany who actively participated in Quit India Movement. This St Stephen’s educated politician sang Vande Mataram in the independence session of the Constituent Assembly on August 15, 1947.
Raj Kumari Amrit Kaur was a close follower of Gandhiji from 1919 onwards. A Congress member, she actively participated in the 1930 Salt Satyagraha and the Quit India Movement. She became the first Health Minister in Post-Independent India. She was the founder – President of Indian Council of Child Welfare and the founder-member of All India Women’s Conference.
Smt Kamaladevi Chattopadhyay was elected President of the Youth Congress in December 1929 and appealed to the National Congress leaders to declare Poorna Swaraj as their goal. On January 26, 1930,Kamaladevi captured the imagination of the entire nation when in a scuffle, she clung to the Tricolor in order to protect it. Blows rained on her as she stood like a rock to protect the flag, bleeding profusely. She galvanized the All India Women’s Conference into a dynamic movement.
Beside the hundreds and thousands of Indian women who dedicated their lives for India’s freedom, there were many foreign women who saw in India a hope for the redemption of the world.
A famous disciple of Swami Vivekananda, Sister Nivedita was an Irish lady named Miss Margaret Nobel who arrived in India in January, 1898 in search of truth. She propagated for the cause of India throughout America and Europe. She attended the Benares Congress Session in 1905 and supported the Swadeshi Movement.
Annie Besant, Irish by birth was a staunch supporter of India’s struggle for freedom.She founded the Home Rule League in Madras in 1916. She also founded the Theosophical Society of India. She was the President (First Woman President) of Indian National Congress for one term at Calcutta in 1917. She also edited ‘New India’ and ‘Commonwealth’. She had done ample work to formulate favorable opinion about the Indian question in outside world. Even today, India remembers with gratefulness Annie Besant’s immeasurable work for the freedom struggle, educational advancement and social reforms.
Mira Alphonse, universally known as the ‘Mother’ was born in Paris in 1878. She came to India in 1914 and met Shri Aurobindo. She was the inspirer of Auroville, the international town near Pandicherry. She played an important role in motivating women like Annie Besant and Nellie Sen Gupta. The Mother had also contributed to enrich India’s age-old heritage and culture.
Meera Behn and Sarla Behn fought for the cause of freedom. Born as Madeliene Slade in England, she was named Mira Behn by Mahatma Gandhi. She was a close disciple and associate of Gandhiji. She accompanied Gandhiji to Round Table Conference. She did pioneering work for social reforms in rural areas. Born as Katherine Mary Heilaman, she was named Sarla Behn by Mahatma Gandhi. he was a great social worker. She set up an Ashram at Kausali in the Kumaon Hills of Uttarakhand. She went from village to village helping the families of political prisoners. She authored a book entitled ‘Reviving Our Dying Planet’.
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Steve Ovett, the famous British middle-distance athlete, won the 800-metres gold medal at the Moscow Olympics of 1980. Just a few days later, he was about to win a 5,000-metres race at London’s Crystal Palace. Known for his burst of acceleration on the home stretch, he had supreme confidence in his ability to out-sprint rivals. With the final 100 metres remaining,
[wptelegram-join-channel link=”https://t.me/s/upsctree” text=”Join @upsctree on Telegram”]Ovett waved to the crowd and raised a hand in triumph. But he had celebrated a bit too early. At the finishing line, Ireland’s John Treacy edged past Ovett. For those few moments, Ovett had lost his sense of reality and ignored the possibility of a negative event.
This analogy works well for the India story and our policy failures , including during the ongoing covid pandemic. While we have never been as well prepared or had significant successes in terms of growth stability as Ovett did in his illustrious running career, we tend to celebrate too early. Indeed, we have done so many times before.
It is as if we’re convinced that India is destined for greater heights, come what may, and so we never run through the finish line. Do we and our policymakers suffer from a collective optimism bias, which, as the Nobel Prize winner Daniel Kahneman once wrote, “may well be the most significant of the cognitive biases”? The optimism bias arises from mistaken beliefs which form expectations that are better than the reality. It makes us underestimate chances of a negative outcome and ignore warnings repeatedly.
The Indian economy had a dream run for five years from 2003-04 to 2007-08, with an average annual growth rate of around 9%. Many believed that India was on its way to clocking consistent double-digit growth and comparisons with China were rife. It was conveniently overlooked that this output expansion had come mainly came from a few sectors: automobiles, telecom and business services.
Indians were made to believe that we could sprint without high-quality education, healthcare, infrastructure or banking sectors, which form the backbone of any stable economy. The plan was to build them as we went along, but then in the euphoria of short-term success, it got lost.
India’s exports of goods grew from $20 billion in 1990-91 to over $310 billion in 2019-20. Looking at these absolute figures it would seem as if India has arrived on the world stage. However, India’s share of global trade has moved up only marginally. Even now, the country accounts for less than 2% of the world’s goods exports.
More importantly, hidden behind this performance was the role played by one sector that should have never made it to India’s list of exports—refined petroleum. The share of refined petroleum exports in India’s goods exports increased from 1.4% in 1996-97 to over 18% in 2011-12.
An import-intensive sector with low labour intensity, exports of refined petroleum zoomed because of the then policy regime of a retail price ceiling on petroleum products in the domestic market. While we have done well in the export of services, our share is still less than 4% of world exports.
India seemed to emerge from the 2008 global financial crisis relatively unscathed. But, a temporary demand push had played a role in the revival—the incomes of many households, both rural and urban, had shot up. Fiscal stimulus to the rural economy and implementation of the Sixth Pay Commission scales had led to the salaries of around 20% of organized-sector employees jumping up. We celebrated, but once again, neither did we resolve the crisis brewing elsewhere in India’s banking sector, nor did we improve our capacity for healthcare or quality education.
Employment saw little economy-wide growth in our boom years. Manufacturing jobs, if anything, shrank. But we continued to celebrate. Youth flocked to low-productivity service-sector jobs, such as those in hotels and restaurants, security and other services. The dependence on such jobs on one hand and high-skilled services on the other was bound to make Indian society more unequal.
And then, there is agriculture, an elephant in the room. If and when farm-sector reforms get implemented, celebrations would once again be premature. The vast majority of India’s farmers have small plots of land, and though these farms are at least as productive as larger ones, net absolute incomes from small plots can only be meagre.
A further rise in farm productivity and consequent increase in supply, if not matched by a demand rise, especially with access to export markets, would result in downward pressure on market prices for farm produce and a further decline in the net incomes of small farmers.
We should learn from what John Treacy did right. He didn’t give up, and pushed for the finish line like it was his only chance at winning. Treacy had years of long-distance practice. The same goes for our economy. A long grind is required to build up its base before we can win and celebrate. And Ovett did not blame anyone for his loss. We play the blame game. Everyone else, right from China and the US to ‘greedy corporates’, seems to be responsible for our failures.
We have lowered absolute poverty levels and had technology-based successes like Aadhaar and digital access to public services. But there are no short cuts to good quality and adequate healthcare and education services. We must remain optimistic but stay firmly away from the optimism bias.
In the end, it is not about how we start, but how we finish. The disastrous second wave of covid and our inability to manage it is a ghastly reminder of this fact.