Note :- This was given as part of our essay series and publishing for all to benefit.
Real integrity is doing the right thing, knowing that nobody’s going to know, whether you did or not.
Integrity is a firm adherence to a code of moral values which go hand-in-hand with character and honesty. It also has some hidden connotation such as those including uprightness, purity, probity, sincerity, decency, fidelity, trustworthiness, etc. It is something which has to be measured from within as we are faced with various situations. Integrity is the backbone of our conscience.
Integrity begins with how we get to our ends. Do we take advantage of opportunities or do we manipulate circumstance to arrive at a destination?
“Integrity can be neither lost nor concealed nor faked nor quenched nor artificially come by nor outlived, nor, I believe, in the long run, denied”, said Eudora Welty. This show of respect was not pretence, but genuine accolades for honest achievers.
Richard Buckminster Fuller said, “Integrity is the essence of everything successful”. The only key to our country attaining the status of developed nation is integrity. Integrity instils in one the idea of basic civic sense, the thought to take it upon oneself to change the society for the good.
Integrity also means to have high moral principles, but also the key to the growth of our nation, the ability to make ethical judgements in the face of diversity, to be united as a nation in spite of being faced by thousands of differences, to uphold the ideals of morality taught to us scores of years ago, to be the change and to be nothing less than oneself and find pride in it.
The history of mankind bears witness to the fact that whenever there has been a decline of righteousness and rise of unrighteousness, there have come up certain selfless and committed individuals who, through their dedication, personal integrity, noble intentions and self-sacrifice, have waged a relentless war to protect the virtuous, to destroy the wicked and to re-establish the righteousness.
Integrity can be of different types. We can have intellectual integrity, financial integrity, moral integrity etc. What we expect when we use the term integrity is a certain amount of consistency and fairness.
In the case of intellectual integrity it means that the person does not change his views or perception depending upon the circumstances or external considerations. On the same line, moral integrity would mean observing the same principles irrespective of the situation. In the case of financial integrity, it will mean that one does not aspire for somebody else’s money or property. After all corruption is the use of public office for private profit.
Let us get into the most basic question ‘Is integrity necessary for public life?’ There have been thinkers like Machiavelli in the West and the Kautilya in the East who felt that the moral standards prescribed for a private individual cannot be applied when one deals with public life. A person who has high moral standards is bound to take decisions, which are also in the public interest.
The establishment and maintenance of integrity in public life and public service requires a number of elements, including: legislation, regulations and codes of conduct; a society whose religious, political and social values expect honesty from politicians and officials; professionalism among officials; and a political leadership with the moral and political courage and will to take its responsibility, both public and private, seriously.
The observance of integrity is not a simple thing, if it is practiced properly and conscientiously, it will free the society from many of its venomous ills. Thus integrity needs to be given much importance especially in the public life so as to have a harmony in the society.
The memorable lines of H.W. Longfellow :-
“Lives of great men all remind us, we can make our lives sublime, And, departing, leave behind us, Footprints in the sands of time”.
Integrity is something that makes you do what is right even when there is no one watching you. It comes out of ones value system and is something deeply ingrained in us such that it rules out the negative influences of greed or sin wherever it exists. We all worship our gods and goddesses little realizing that all these prayers are fruitless if we cannot follow the very basic principles of social and personal integrity in life.
Intellectual integrity means our intellect does not cheat us with varying situations and circumstances. Our views and opinions on any issue do not change given different situations to suit our own interests. As educated people, we have a lot of responsibility towards our society. We should have an opinion and be able to sift the right from the wrong without seeing our vested interests in matters of public importance. It is we who hold positions in the society and as members of societies or social organizations we should voice our opinions in an unbiased manner. Public pressure has the power to shake governments. Good governance therefore starts from every citizen and not from the governments.
Financial integrity is about not becoming corrupt, not to get sold to others’ mean interests for some amount of money however big or small. Even the little speed money that we use at government offices to quicken any process or to have our work done faster is a failure of our financial integrity.
Public integrity actually stems out of personal integrity because its afterall the same value system which resides in a person that lets him make decisions even in public situations. Public integrity requires us to go and cast our votes, not give bribes, not to do or say anything that may harm the society, pay our taxes regularly etc.
Good governance is not the responsibility of the politicians who design the laws and systems for us. We should not forget that the system is in its present state because we approve of it. True, Governance is about developing good mechanisms in a society by fostering transparency, but this responsibility does not start and end with the policy makers alone. The policy makers do whatever we want them to do. By remaining silent, the politicians take us for granted. Basically we are busy in our own personal lives and our jobs. We are content with what is going on around because it does not bother us or hurt us. The brunt of all wrong policies is borne actually by the poor. And if we think we have nothing to do with them, then we are violating all standards of public integrity.
All public services are the windows to a good governance mechanism in any society. The more transparent they become and the more cordial and receptive they become, more will be the ease with which they can transact with the society. Governments need to understand this. As India gets more and more educated, politicians will realize that they can no longer fool the innocent and ignorant village folk by making false promises. Integrity to ones political ideals will eventually become the competitive edge for any political party. And for this to actually become true, we as a society have some great responsibilities to uphold. There has to be an initial kickstart somewhere to give momentum to this rise of consciousness.
In fact schools should take the first step in producing students with integrity. Moral science is one subject that we all were taught as children. Can this course be actually taken to the higher classes and if so in which form? Can we emphasize the need for social ethics and business ethics in the school level itself.
Why wait for management institutes to take this role. And can ethics and integrity be taught at the age of mid twenties when our value systems have already got developed- that’s a question we need to answer.
People should be made to realize that integrity does help build businesses and brand equity for organizations. History tells us that corrupt organizations have not been able to last long.
If we perform our civic duties responsibly, if we voice our opinions whenever things go wrong, if we can form pressure groups, if we do not accept opaque systems and policies, if we allow the press to perform its duty without fear and force, if we can educate each other, then we can definitely build a society that thrives on integrity and then good governance will not be the only result but will be a part of a larger system that thrives on goodness and fairness.
The Santhanam Committee has specifically urged upon the government to ensure that their public servants give an undertaking to the effect that they will not use their offices to secure employment for their family members. They should not make investments which are likely to embarrass or influence the discharge of their duties.
A democratic administration has to be clean and clear and it should appear to be cleaner so that people feel inspired and administrative get motivated in the higher tasks of public service. Efforts to arrest corruption and bind public servants to lead a life of austerity and discipline contribute to the enhancement of people’s faith in democratic working. In an emerging society of India’s diversity it is a gigantic task which the democratic government has taken to itself.
Recent Posts
- In the Large States category (overall), Chhattisgarh ranks 1st, followed by Odisha and Telangana, whereas, towards the bottom are Maharashtra at 16th, Assam at 17th and Gujarat at 18th. Gujarat is one State that has seen startling performance ranking 5th in the PAI 2021 Index outperforming traditionally good performing States like Andhra Pradesh and Karnataka, but ranks last in terms of Delta
- In the Small States category (overall), Nagaland tops, followed by Mizoram and Tripura. Towards the tail end of the overall Delta ranking is Uttarakhand (9th), Arunachal Pradesh (10th) and Meghalaya (11th). Nagaland despite being a poor performer in the PAI 2021 Index has come out to be the top performer in Delta, similarly, Mizoram’s performance in Delta is also reflected in it’s ranking in the PAI 2021 Index
- In terms of Equity, in the Large States category, Chhattisgarh has the best Delta rate on Equity indicators, this is also reflected in the performance of Chhattisgarh in the Equity Pillar where it ranks 4th. Following Chhattisgarh is Odisha ranking 2nd in Delta-Equity ranking, but ranks 17th in the Equity Pillar of PAI 2021. Telangana ranks 3rd in Delta-Equity ranking even though it is not a top performer in this Pillar in the overall PAI 2021 Index. Jharkhand (16th), Uttar Pradesh (17th) and Assam (18th) rank at the bottom with Uttar Pradesh’s performance in line with the PAI 2021 Index
- Odisha and Nagaland have shown the best year-on-year improvement under 12 Key Development indicators.
- In the 60:40 division States, the top three performers are Kerala, Goa and Tamil Nadu and, the bottom three performers are Uttar Pradesh, Jharkhand and Bihar.
- In the 90:10 division States, the top three performers were Himachal Pradesh, Sikkim and Mizoram; and, the bottom three performers are Manipur, Assam and Meghalaya.
- Among the 60:40 division States, Orissa, Chhattisgarh and Madhya Pradesh are the top three performers and Tamil Nadu, Telangana and Delhi appear as the bottom three performers.
- Among the 90:10 division States, the top three performers are Manipur, Arunachal Pradesh and Nagaland; and, the bottom three performers are Jammu and Kashmir, Uttarakhand and Himachal Pradesh
- Among the 60:40 division States, Goa, West Bengal and Delhi appear as the top three performers and Andhra Pradesh, Telangana and Bihar appear as the bottom three performers.
- Among the 90:10 division States, Mizoram, Himachal Pradesh and Tripura were the top three performers and Jammu & Kashmir, Nagaland and Arunachal Pradesh were the bottom three performers
- West Bengal, Bihar and Tamil Nadu were the top three States amongst the 60:40 division States; while Haryana, Punjab and Rajasthan appeared as the bottom three performers
- In the case of 90:10 division States, Mizoram, Assam and Tripura were the top three performers and Nagaland, Jammu & Kashmir and Uttarakhand featured as the bottom three
- Among the 60:40 division States, the top three performers are Kerala, Andhra Pradesh and Orissa and the bottom three performers are Madhya Pradesh, Jharkhand and Goa
- In the 90:10 division States, the top three performers are Mizoram, Sikkim and Nagaland and the bottom three performers are Manipur and Assam
In a diverse country like India, where each State is socially, culturally, economically, and politically distinct, measuring Governance becomes increasingly tricky. The Public Affairs Index (PAI 2021) is a scientifically rigorous, data-based framework that measures the quality of governance at the Sub-national level and ranks the States and Union Territories (UTs) of India on a Composite Index (CI).
States are classified into two categories – Large and Small – using population as the criteria.
In PAI 2021, PAC defined three significant pillars that embody Governance – Growth, Equity, and Sustainability. Each of the three Pillars is circumscribed by five governance praxis Themes.
The themes include – Voice and Accountability, Government Effectiveness, Rule of Law, Regulatory Quality and Control of Corruption.
At the bottom of the pyramid, 43 component indicators are mapped to 14 Sustainable Development Goals (SDGs) that are relevant to the States and UTs.
This forms the foundation of the conceptual framework of PAI 2021. The choice of the 43 indicators that go into the calculation of the CI were dictated by the objective of uncovering the complexity and multidimensional character of development governance

The Equity Principle
The Equity Pillar of the PAI 2021 Index analyses the inclusiveness impact at the Sub-national level in the country; inclusiveness in terms of the welfare of a society that depends primarily on establishing that all people feel that they have a say in the governance and are not excluded from the mainstream policy framework.
This requires all individuals and communities, but particularly the most vulnerable, to have an opportunity to improve or maintain their wellbeing. This chapter of PAI 2021 reflects the performance of States and UTs during the pandemic and questions the governance infrastructure in the country, analysing the effectiveness of schemes and the general livelihood of the people in terms of Equity.



Growth and its Discontents
Growth in its multidimensional form encompasses the essence of access to and the availability and optimal utilisation of resources. By resources, PAI 2021 refer to human resources, infrastructure and the budgetary allocations. Capacity building of an economy cannot take place if all the key players of growth do not drive development. The multiplier effects of better health care, improved educational outcomes, increased capital accumulation and lower unemployment levels contribute magnificently in the growth and development of the States.



The Pursuit Of Sustainability
The Sustainability Pillar analyses the access to and usage of resources that has an impact on environment, economy and humankind. The Pillar subsumes two themes and uses seven indicators to measure the effectiveness of government efforts with regards to Sustainability.



The Curious Case Of The Delta
The Delta Analysis presents the results on the State performance on year-on-year improvement. The rankings are measured as the Delta value over the last five to 10 years of data available for 12 Key Development Indicators (KDI). In PAI 2021, 12 indicators across the three Pillars of Equity (five indicators), Growth (five indicators) and Sustainability (two indicators). These KDIs are the outcome indicators crucial to assess Human Development. The Performance in the Delta Analysis is then compared to the Overall PAI 2021 Index.
Key Findings:-
In the Scheme of Things
The Scheme Analysis adds an additional dimension to ranking of the States on their governance. It attempts to complement the Governance Model by trying to understand the developmental activities undertaken by State Governments in the form of schemes. It also tries to understand whether better performance of States in schemes reflect in better governance.
The Centrally Sponsored schemes that were analysed are National Health Mission (NHM), Umbrella Integrated Child Development Services scheme (ICDS), Mahatma Gandh National Rural Employment Guarantee Scheme (MGNREGS), Samagra Shiksha Abhiyan (SmSA) and MidDay Meal Scheme (MDMS).
National Health Mission (NHM)
INTEGRATED CHILD DEVELOPMENT SERVICES (ICDS)
MID- DAY MEAL SCHEME (MDMS)
SAMAGRA SHIKSHA ABHIYAN (SMSA)
MAHATMA GANDHI NATIONAL RURAL EMPLOYMENT GUARANTEE SCHEME (MGNREGS)