Note :- This was given as part of our essay series and publishing for all to benefit.


Real integrity is doing the right thing, knowing that nobody’s going to know, whether you did or not.


Integrity is a firm adherence to a code of moral values which go hand-in-hand with character and honesty. It also has some hidden connotation such as those including uprightness, purity, probity, sincerity, decency, fidelity, trustworthiness, etc. It is something which has to be measured from within as we are faced with various situations. Integrity is the backbone of our conscience.

Integrity begins with how we get to our ends. Do we take advantage of opportunities or do we manipulate circumstance to arrive at a destination?

“Integrity can be neither lost nor concealed nor faked nor quenched nor artificially come by nor outlived, nor, I believe, in the long run, denied”, said Eudora Welty. This show of respect was not pretence, but genuine accolades for honest achievers.

Richard Buckminster Fuller said, “Integrity is the essence of everything successful”. The only key to our country attaining the status of developed nation is integrity. Integrity instils in one the idea of basic civic sense, the thought to take it upon oneself to change the society for the good.

Integrity also means to have high moral principles, but also the key to the growth of our nation, the ability to make ethical judgements in the face of diversity, to be united as a nation in spite of being faced by thousands of differences, to uphold the ideals of morality taught to us scores of years ago, to be the change and to be nothing less than oneself and find pride in it.

The history of mankind bears witness to the fact that whenever there has been a decline of righteousness and rise of unrighteousness, there have come up certain selfless and committed individuals who, through their dedication, personal integrity, noble intentions and self-sacrifice, have waged a relentless war to protect the virtuous, to destroy the wicked and to re-establish the righteousness.

 

Integrity can be of different types. We can have intellectual integrity, financial integrity, moral integrity etc. What we expect when we use the term integrity is a certain amount of consistency and fairness.

In the case of intellectual integrity it means that the person does not change his views or perception depending upon the circumstances or external considerations. On the same line, moral integrity would mean observing the same principles irrespective of the situation. In the case of financial integrity, it will mean that one does not aspire for somebody else’s money or property. After all corruption is the use of public office for private profit.

Let us get into the most basic question ‘Is integrity necessary for public life?’ There have been thinkers like Machiavelli in the West and the Kautilya in the East who felt that the moral standards prescribed for a private individual cannot be applied when one deals with public life. A person who has high moral standards is bound to take decisions, which are also in the public interest.

The establishment and maintenance of integrity in public life and public service requires a number of elements, including: legislation, regulations and codes of conduct; a society whose religious, political and social values expect honesty from politicians and officials; professionalism among officials; and a political leadership with the moral and political courage and will to take its responsibility, both public and private, seriously.

The observance of integrity is not a simple thing, if it is practiced properly and conscientiously, it will free the society from many of its venomous ills. Thus integrity needs to be given much importance especially in the public life so as to have a harmony in the society.

The memorable lines of H.W. Longfellow :-

“Lives of great men all remind us, we can make our lives sublime, And, departing, leave behind us, Footprints in the sands of time”.

Integrity is something that makes you do what is right even when there is no one watching you. It comes out of ones value system and is something deeply ingrained in us such that it rules out the negative influences of greed or sin wherever it exists. We all worship our gods and goddesses little realizing that all these prayers are fruitless if we cannot follow the very basic principles of social and personal integrity in life.

Intellectual integrity means our intellect does not cheat us with varying situations and circumstances. Our views and opinions on any issue do not change given different situations to suit our own interests. As educated people, we have a lot of responsibility towards our society. We should have an opinion and be able to sift the right from the wrong without seeing our vested interests in matters of public importance. It is we who hold positions in the society and as members of societies or social organizations we should voice our opinions in an unbiased manner. Public pressure has the power to shake governments. Good governance therefore starts from every citizen and not from the governments.

Financial integrity is about not becoming corrupt, not to get sold to others’ mean interests for some amount of money however big or small. Even the little speed money that we use at government offices to quicken any process or to have our work done faster is a failure of our financial integrity.

Public integrity actually stems out of personal integrity because its afterall the same value system which resides in a person that lets him make decisions even in public situations. Public integrity requires us to go and cast our votes, not give bribes, not to do or say anything that may harm the society, pay our taxes regularly etc.

Good governance is not the responsibility of the politicians who design the laws and systems for us. We should not forget that the system is in its present state because we approve of it. True, Governance is about developing good mechanisms in a society by fostering transparency, but this responsibility does not start and end with the policy makers alone. The policy makers do whatever we want them to do. By remaining silent, the politicians take us for granted. Basically we are busy in our own personal lives and our jobs. We are content with what is going on around because it does not bother us or hurt us. The brunt of all wrong policies is borne actually by the poor. And if we think we have nothing to do with them, then we are violating all standards of public integrity.

All public services are the windows to a good governance mechanism in any society. The more transparent they become and the more cordial and receptive they become, more will be the ease with which they can transact with the society. Governments need to understand this. As India gets more and more educated, politicians will realize that they can no longer fool the innocent and ignorant village folk by making false promises. Integrity to ones political ideals will eventually become the competitive edge for any political party. And for this to actually become true, we as a society have some great responsibilities to uphold. There has to be an initial kickstart somewhere to give momentum to this rise of consciousness.

In fact schools should take the first step in producing students with integrity. Moral science is one subject that we all were taught as children. Can this course be actually taken to the higher classes and if so in which form? Can we emphasize the need for social ethics and business ethics in the school level itself.

Why wait for management institutes to take this role. And can ethics and integrity be taught at the age of mid twenties when our value systems have already got developed- that’s a question we need to answer.

People should be made to realize that integrity does help build businesses and brand equity for organizations. History tells us that corrupt organizations have not been able to last long.

If we perform our civic duties responsibly, if we voice our opinions whenever things go wrong, if we can form pressure groups, if we do not accept opaque systems and policies, if we allow the press to perform its duty without fear and force, if we can educate each other, then we can definitely build a society that thrives on integrity and then good governance will not be the only result but will be a part of a larger system that thrives on goodness and fairness.

The Santhanam Committee has specifically urged upon the government to ensure that their public servants give an undertaking to the effect that they will not use their offices to secure employment for their family members. They should not make investments which are likely to embarrass or influence the discharge of their duties.

A democratic administration has to be clean and clear and it should appear to be cleaner so that people feel inspired and administrative get motivated in the higher tasks of public service. Efforts to arrest corruption and bind public servants to lead a life of austerity and discipline contribute to the enhancement of people’s faith in democratic working. In an emerging society of India’s diversity it is a gigantic task which the democratic government has taken to itself.

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  • Context:-

    At the recently concluded Leaders’ Summit on Climate in April 2021, Lowering Emissions by Accelerating Forest Finance (LEAF) Coalition, a collective of the United States, United Kingdom and Norway governments, came up with a $1 billion fund plan that shall be offered to countries committed to arrest the decline of their tropical forests by 2030.

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    What is LEAF Coalition?

    • Lowering Emissions by Accelerating Forest Finance (LEAF) Coalition, a collective of the United States, United Kingdom and Norway governments, came up with a $1 billion fund.
    • LEAF is supported by transnational corporations (TNCs) like Unilever plc, Amazon.com, Inc, Nestle, Airbnb, Inc as well as Emergent, a US-based non-profit.

    Why LEAF Coalition?

    • The world lost more than 10 million hectares of primary tropical forest cover last year, an area roughly the size of Switzerland.
    • Ending tropical and subtropical forest loss by 2030 is a crucial part of meeting global climate, biodiversity and sustainable development goals. Protecting tropical forests offers one of the biggest opportunities for climate action in the coming decade.
    • Tropical forests are massive carbon sinks and by investing in their protection, public and private players are likely to stock up on their carbon credits.
    • The LEAF coalition initiative is a step towards concretising the aims and objectives of the Reducing Emissions from Deforestation and Forest Degradation (REDD+) mechanism.
    • REDD+ was created by the United Nations Framework Convention on Climate Change (UNFCCC). It monetised the value of carbon locked up in the tropical forests of most developing countries, thereby propelling these countries to help mitigate climate change.
    • It is a unique initiative as it seeks to help developing countries in battling the double-edged sword of development versus ecological commitment. 
    • The initiative comes at a crucial time. The tropics have lost close to 12.2 million hectares (mha) of tree cover last year according to global estimates released by Global Forest Watch.
    • Of this, a loss of 4.2 mha occurred within humid tropical primary forests alone. It should come as no surprise that most of these lost forests were located in the developing countries of Latin America, Africa and South Asia.
    • Brazil has fared dismally on the parameter of ‘annual primary forest loss’ among all countries. It has lost 1.7 mha of primary forests that are rich storehouse of carbon. India’s estimated loss in 2020 stands at 20.8 kilo hectares.

    Brazil & India 

    • Between 2002-2020, Brazil’s total area of humid primary forest reduced by 7.7 per cent while India’s reduced by 3.4 per cent.
    • Although the loss in India is not as drastic as in Brazil, its position is nevertheless precarious. For India, this loss is equivalent to 951 metric tonnes worth carbon dioxide emissions released in the atmosphere.
    • It is important to draw comparisons between Brazil and India as both countries have adopted a rather lackadaisical attitude towards deforestation-induced climate change. The Brazilian government hardly did anything to control the massive fires that gutted the Amazon rainforest in 2019.
    • It is mostly around May that forest fires peak in India. However, this year India, witnessed massive forest fires in early March in states like Odisha, Uttarakhand, Madhya Pradesh and Mizoram among others.
    • The European Union’s Copernicus Atmospheric Monitoring Service claimed that 0.2 metric tonnes of carbon was emitted in the Uttarakhand forest fires.

    According to the UN-REDD programme, after the energy sector, deforestation accounts for massive carbon emissions — close to 11 per cent — in the atmosphere. Rapid urbanisation and commercialisation of forest produce are the main causes behind rampant deforestation across tropical forests.

    Tribes, Forests and Government

    Disregarding climate change as a valid excuse for the fires, Indian government officials were quick to lay the blame for deforestation on activities of forest dwellers and even labelled them “mischievous elements” and “unwanted elements”.

    Policy makers around the world have emphasised the role of indigenous tribes and local communities in checking deforestation. These communities depend on forests for their survival as well as livelihood. Hence, they understand the need to protect forests. However, by posing legitimate environmental concerns as obstacles to real development, governments of developing countries swiftly avoid protection of forests and rights of forest dwellers.

    For instance, the Government of India has not been forthcoming in recognising the socio-economic, civil, political or even cultural rights of forest dwellers. According to data from the Union Ministry of Tribal Affairs in December, 2020 over 55 per cent of this population has still not been granted either individual or community ownership of their lands.  

    To make matters worse, the government has undertaken systematic and sustained measures to render the landmark Scheduled Tribes and Other Traditional Forest Dwellers (Recognition of Forest Rights) Act, 2006 ineffective in its implementation. The Act had sought to legitimise claims of forest dwellers on occupied forest land.

    Various government decisions have seriously undermined the position of indigenous people within India. These include proposing amendments to the obsolete Indian Forest Act, 1927 that give forest officials the power to take away forest dwellers’ rights and to even use firearms with impunity.

    There is also the Supreme Court’s order of February, 2019 directing state governments to evict illegal encroachers of forest land or millions of forest dwellers inhabiting forests since generations as a measure to conserve wildlife. Finally, there is the lack of data on novel coronavirus disease (COVID-19) deaths among the forest dwelling population;

    Tardy administration, insufficient supervision, apathetic attitude and a lack of political intent defeat the cause of forest dwelling populations in India, thereby directly affecting efforts at arresting deforestation.

    Way Forward

    • Implementation of the LEAF Coalition plan will help pump in fresh rigour among developing countries like India, that are reluctant to recognise the contributions of their forest dwelling populations in mitigating climate change.
    • With the deadline for proposal submission fast approaching, India needs to act swiftly on a revised strategy.
    • Although India has pledged to carry out its REDD+ commitments, it is impossible to do so without seeking knowledge from its forest dwelling population.

    Tuntiak Katan, a global indigenous leader from Ecuador and general coordinator of the Global Alliance of Territorial Communities, aptly indicated the next steps at the Climate Summit:

    “The first step is recognition of land rights. The second step is the recognition of the contributions of local communities and indigenous communities, meaning the contributions of indigenous peoples.We also need recognition of traditional knowledge practices in order to fight climate change”

    Perhaps India can begin by taking the first step.