News Snippet

News 1: ‘India fast emerging as Web3 ecosystem’

News 2: Rustom-2 UAV to complete user trials by August 2023

News 3: PM launches Mission DefSpace

News 4: Tamil Nadu launches mission to save critically endangered vultures

News 5: Centre to promote destinations in 15 States as part of Swadesh Darshan 2

News 6: Lothal, ‘oldest dock in the world’, to get heritage complex

News 7: Cuban missile crisis

News 8: Missed chances on India-China border

Other important news:

  1. Balance of Trade

News 1: ‘India fast emerging as Web3 ecosystem’


Background:

  • India has a rapidly growing Web3 ecosystem with more than 450 active start-ups, which cumulatively raised $1.3 billion in funding till April, Nasscom said.

Web3 ecosystem:

  • While global response to Web3 was still shaping up, India’s growing economy, demographic dividend and exponential adoption of emerging technologies across sectors, positioned the country to become one of the highest growth markets for Web3 globally.
  • Web3, a new iteration of the World Wide Web, incorporates concepts such as blockchain technologies and metaverse. In the last two years, Indian Web3 start-ups have grown to a 450-plus community with four unicorns.
  • In terms of distribution, more than 80% of the Web3 start-ups were in tier I cities. However, the tier II/III ecosystem was growing rapidly with locations such as Jaipur and Vadodara evolving as emerging hubs for Web3 start-ups.

Web3:

  • Web3 embraces decentralization and is being built, operated, and owned by its users.
  • Web3 puts power in the hands of individuals rather than corporations.
  • Web3 uses blockchains, cryptocurrencies, and NFTs to give power back to the users in the form of ownership.

Core principles:

  • Web3 is decentralized: instead of large swathes of the internet controlled and owned by centralized entities, ownership gets distributed amongst its builders and users.
  • Web3 is permissionless: everyone has equal access to participate in Web3, and no one gets excluded.
  • Web3 has native payments: it uses cryptocurrency for spending and sending money online instead of relying on the outdated infrastructure of banks and payment processors.
  • Web3 is trustless: it operates using incentives and economic mechanisms instead of relying on trusted third parties.

News 2: Rustom-2 UAV to complete user trials by August 2023


Background:

  • The indigenous medium altitude long endurance (MALE) unmanned aerial vehicle (UAV) developed by the Defence Research and Development Organisation is expected to complete all user trials by August 2023, defence officials said. Parallelly, a separate project for the weaponisation of the Rustom UAV is also under way.
  • “Four prototypes of Rustom-2 are currently flying. Five production models will be manufactured by Hindustan Aeronautics Ltd. (HAL), which is the production partner,” a defence official said on the sidelines of DefExpo-2022. “The production models will be ready in five or six months.”

Rustom:

  • DRDO Rustom is a Medium Altitude Long Endurance unmanned air vehicle (UAV) being developed by Defence Research and Development Organisation for the three services, Indian Army, Indian Navy and the Indian Air Force of the Indian Armed Forces.

News 3: PM launches Mission DefSpace


Background:

  • In an ambitious effort to develop innovative solutions for the three Services in the space domain through the Indian industry and start-ups, Prime Minister Narendra Modi on Wednesday launched the ‘Mission DefSpace’ at the ongoing DefExpo.
  •  “Space technology is an example of what security will mean for any strong nation in the future. Various challenges in this area have been reviewed and identified by the three Services. We have to work fast to solve them,” Mr. Modi said.
  • Under Mission DefSpace, 75 challenges are being opened to get innovative solutions, based on the defence requirements in the space domain, the Defence Ministry said.
  • Stating that space technology was shaping new definitions of India’s generous space diplomacy and giving rise to new possibilities, the Prime Minister stated, “Many African countries and many other small countries are benefiting from this.”

Real-time access to data

  • There are more than 60 developing countries with whom India is sharing its space science. “The South Asia satellite is an effective example of this. By next year, 10 Association of South East Asian Nations (ASEAN) countries will also get real-time access to India’s satellite data. Even developed countries like Europe and America are using our satellite data,” he stated.
  •  “Defence space challenges, which have been worked with the Services, Ministry of Defence, along with private industry and the ISpA, are primarily aimed at making a range of defence applications to enhance the capability of the three Services,” he stated.

News 4: Tamil Nadu launches mission to save critically endangered vultures


Background:

  • Alarmed at the 96% decline in India’s vulture population between 1993 and 2003, the Central government put into place two action plans to protect the species at the national level — the first in 2006 and the second, ongoing plan for 2020-2025.
  • One of the important action points in this nationwide plan is the formation of State-level committees to save the critically endangered population of vultures.
  • Acting on it, the Tamil Nadu Government formed a State-level Committee to set up an institutional framework for the effective conservation of vultures, which almost went extinct in the country at the beginning of the 21st century.
  • In Tamil Nadu, four species of vultures are found — the Oriental white-backed vulture, the long-billed vulture, the red-headed vulture, and the Egyptian vulture. “The first three are residents and can be found in the landscapes of the Nilgiris and Sathyamangalam,” S. Bharathidasan, secretary of Arulagam, which works for vulture conservation, said. “There is evidence of Egyptian vulture breeding only at one site in Dharmapuri,” he said.
  • The committee, which has a two-year tenure, will take steps for monitoring the conservation and recovery of existing vulture sites.

Role of vultures:

  • Vultures play a key role as nature’s scavengers, keeping the environment clean. Their social and ecological significance cannot be underestimated, Ms. Sahu said, adding “It is the last level scavenger.”

UPSC Prelims 2012 question:

Vultures which used to be very common in the Indian countryside some years ago are rarely seen nowadays. This is attributed to

  1. The destruction of their nesting sites by new invasive species
  2. A drug used by cattle owners for treating their diseased cattle
  3. Scarcity of food available to them
  4. A widespread, persistent and fatal disease among them

Answer – Option b is correct. Cattle were fed a non-steroid anti-inflammatory drug called diclofenac. But once cattle died, vultures ate their carcasses. This Diclofenac drug leads to renal (kidney) failure of Vultures.

To save the birds, India, Nepal and Pakistan banned the manufacture of veterinary formulations of diclofenac in 2006. 


News 5: Centre to promote destinations in 15 States as part of Swadesh Darshan 2


Background:

  • Prayagraj, Chitrakoot, and Gwalior are among the cities identified in 15 States across the country to be promoted as part of India’s new domestic tourism policy which moves away from theme-based tourist circuits and focuses on revving up destination tourism.
  • The initiative is being taken as part of the first phase of the ‘Swadesh Darshan 2’ which will be kicked off in January.
  • Fifteen States are part of the first phase which include Madhya Pradesh, Karnataka, Tamil Nadu, Uttar Pradesh, and Maharashtra. Some of the prominent places identified are Jhansi and Prayagraj in Uttar Pradesh, Gwalior, Chitrakoot and Khajuraho in Madhya Pradesh and Ajanta and Ellora in Maharashtra.

Contribution of tourism:

  • “To create jobs including self-employment for local communities, to enhance the skills of local youth in tourism and hospitality, to increase private sector investment in tourism and hospitality and to preserve and enhance local cultural and natural resources,” the vision document said.
  • According to the third Tourism Satellite Account for 2017-18, 2018-19, and 2019-20, the contribution of tourism to the employment is 14.78%, 14.87% and 15.34%, respectively. 

Swadesh Darshan Scheme:

  • Launched: 2014 – 15
  • Ministry: Ministry of Tourism
  • Type: Central Sector Scheme
  • Objective: Integrated development of theme-based tourist circuits.
  • The scheme aims to promote, develop and harness the potential of tourism in India. Under the Swadesh Darshan scheme, the Ministry of Tourism provides Central Financial Assistance – CFA to State Governments, Union Territory Administrations for the infrastructure development of circuits.
  • This scheme is envisioned to synergise with other schemes like Swachh Bharat Abhiyan, Skill India, Make in India etc. with the idea of positioning the tourism sector as a major engine for job creation, the driving force for economic growth, building synergy with various sectors to enable tourism to realise its potential.

News 6: Lothal, ‘oldest dock in the world’, to get heritage complex


Background:

  • Prime Minister Narendra Modi on Tuesday evening reviewed the construction of the National Maritime Heritage Complex (NMHC) site at Gujarat’s Lothal via video conferencing. “There are many such tales of our history that have been forgotten,” the PM said. “Lothal was not only a major trading centre of the Indus Valley Civilisation, but it was also a symbol of India’s maritime power and prosperity.”

Where is Lothal?

  • Lothal was one of the southernmost sites of the Indus Valley civilization, located in the Bhāl region of what is now the state of Gujarat. The port city is believed to have been built in 2,200 BC.
  • Lothal was a thriving trade centre in ancient times, with its trade of beads, gems and ornaments reaching West Asia and Africa. The meaning of Lothal (a combination of Loth and (s) thal) in Gujarati is “the mound of the dead”.
  • Incidentally, the name of the city of Mohenjo-daro (also part of the Indus Valley Civilisation, now in Pakistan) means the same in Sindhi.
  • Indian archaeologists started the search for cities of the Harappan Civilisation post-1947 in Gujarat’s Saurashtra. Archaeologist SR Rao led the team which discovered a number of Harappan sites at the time, including the port city of Lothal.
  • Excavation work was carried out in Lothal between February 1955 and May 1960. According to the Archaeological Survey of India (ASI), Lothal had the world’s earliest known dock, connecting the city to an ancient course of the Sabarmati river.
  • Additionally, the National Institute of Oceanography in Goa discovered marine microfossils and salt, gypsum crystals at the site, indicating that sea water once filled the structure and it was definitely a dockyard.
  • In later excavations, ASI unearthed a mound, a township, a marketplace, and the dock. Adjacent to the excavated areas stands the archaeological site museum, where some of the most prominent collections of Indus-era antiquities in India are displayed.

Heritage Value

  • Lothal was nominated in April 2014 as a UNESCO World Heritage Site, and its application is pending on the tentative list of UNESCO. As per the nomination dossier submitted to UNESCO, “The excavated site of Lothal is the only port-town of the Indus Valley Civilisation. A metropolis with an upper and a lower town had in on its northern side a basin with vertical wall, inlet and outlet channels which has been identified as a tidal dockyard.
  • Satellite images show that the river channel, now dried, would have brought in considerable volume of water during high tide, which would have filled the basin and facilitated sailing of boats upstream.
  • The remains of stone anchors, marine shells, sealings which trace its source in the Persian Gulf, together with the structure identified as a warehouse further aid the comprehension of the functioning of the port.”

The Project

  • The project began in March 2022, and is being developed at a cost of Rs 3,500 crore. It will have several innovative features such as Lothal mini-recreation, which will recreate Harappan architecture and lifestyle through immersive technology; besides four theme parks – Memorial theme park, Maritime and Navy theme park, Climate theme park, and Adventure and Amusement theme park.
  • It will also house the world’s tallest lighthouse museum, 14 galleries highlighting India’s maritime heritage starting from the Harappan time till today, as well as a coastal states pavilion displaying the diverse maritime heritage of Indian states and UTs.
  • The Prime Minister said that the National Maritime Heritage Complex at Lothal will act as a centre for learning and understanding India’s maritime history. The NMHC is being developed with the aim of displaying India’s diverse maritime heritage and also help Lothal emerge as a world-class international tourist destination.

News 7: Cuban missile crisis


Background:

  • The October of 1962 saw the Cold War hit its height, when the two great superpowers, the Soviet Union and the US, teetered on the brink of nuclear warfare for 13 days. The standoff, known as the Cuban missile crisis, was resolved and disaster narrowly averted thanks to timely negotiations between Soviet First Secretary Nikita Khrushchev and US President John F Kennedy.
  • Earlier this month, US President Joe Biden said that his Russian counterpart Vladimir Putin’s veiled threat of using tactical nuclear weapons against Ukraine marked the first prospect of nuclear “armageddon” since the Cuban missile crisis.

Background to the standoff

  • An important precursor of the Cuban missile crisis was the failed Bay of Pigs invasion of 1961, in which US-backed Cuban counter-revolutionaries attempted to overthrow Fidel Castro’s regime in the country and establish a non-communist government friendly to the US.
  • After successfully fending off the operation, Castro turned increasingly towards the USSR and its premier Khrushchev, to deter any future invasion by the US. An agreement was made between the two, and by July 1962, a number of clandestine missile launch facilities began to be constructed in Cuba.
  • Other than wanting to protect another communist country, Khrushchev also wanted to place nuclear weapons in Cuba to counter the urgent threat of US missiles close to its own borders.
  • From the late 1950s, Washington had begun placing nuclear missiles in Turkey and Italy, which had the capability of destroying strategic centres within the USSR. By placing nuclear missiles in Cuba, the USSR could challenge the strategic status-quo favourable to the US.

The Cuban missile crisis

  • On October 14, 1962, a US U-2 spy plane flying over Cuban territory took pictures of several medium-range and intermediate-range ballistic nuclear missile sites being constructed in Cuba, which had the capacity to target strategic centres in the heartland of the US.
  • Kennedy opted for another route and on October 22, announcing the discovery of the missiles, ordered a naval “quarantine” of Cuba. The ‘quarantine’ was different from a blockade announcement, which would indicate the occurrence of war. US destroyers and submarines were placed around Cuba in order to prevent military supplies being brought to the island.

The stalemate

  • The same day, Kennedy sent Khrushchev a letter, stating that the US would not allow offensive weapons to be delivered to Cuba and demanded that Soviets dismantle their missile bases and return all offensive weapons to the USSR.
  • The US recognised that the Soviet missile sites were reaching closer to a state of operational readiness and the nuclear crisis was not resolved. In response, it increased the Strategic Air Command’s readiness to an unprecedented DEFCON II, only one step away from war being declared “imminent.”

The agreement

  • The first sign of de-escalation came on October 26, when Khrushchev sent Kennedy a letter, stating that he would be willing to stop military shipments and withdraw his forces from Cuba if the US agreed to not invade or support any invasion of its neighbour.
  • The following day, Khrushchev announced on a public broadcast in the USSR that they would remove missiles from Cuba if the US would remove its missiles from Italy and Turkey first, contrary to what he had said in the letter to Kennedy.
  • Kennedy, however, refused to retaliate to this, and chose to respond favourably to the agreement from Khrushchev’s letter while ignoring the additional condition from his broadcast.
  • At the same time, US Attorney General Robert Kennedy met Soviet Ambassador Anatoly Dobrynin secretly. He agreed to not invade Cuba and to remove the missiles from Turkey and Italy, but added that the latter could not be part of any public resolutions.
  • On October 28, Khrushchev announced that Soviet nuclear missile sites would be removed from Cuba, while Kennedy pledged to never invade Cuba and secretly agreed to remove nuclear missiles from Turkey and Italy. Both superpowers began to fulfil their promises over the coming weeks, and the crisis was over by late November.

News 8: Missed chances on India-China border


Background:

  • Sixty years ago on this day — October 20, 1962 — Chinese troops came down from the Himalayan heights all along the India-China border and confronted an unprepared India, shredding Prime Minister Jawaharlal Nehru’s faith in the Himalayan shield.
  • But relations with China, whether on the borders or in the political sphere, had long been a cause for concern, Nehru’s benign view notwithstanding. As would be seen, there were infirmities in India’s boundary with China, both in the east and the west.

Uncertainty in east & west

  • Back in 1950, Nehru had declared in Parliament that in the east, “McMahon Line was our border, map or no map”. In the west, the border in Aksai Chin was marked “undefined” in the Survey of India maps that India inherited on Independence — but Nehru said it was known by custom and usage.
  • On March 13, 1949, with the civil war in China at its peak, India had rejected a suggestion to demarcate the Aksai Chin border: “In the present disturbed conditions, it is not possible to demarcate undefined frontier between Kashmir and Sinking (Xinjiang).”
  • Subsequently in 1954, the border along Aksai Chin was defined by Nehru’s fiat, dispensing with the mandatory requirement of consulting the other stakeholder, China. The new, unilaterally defined boundary included Aksai Chin within India; however, no effort was made to occupy it or to even plant the Indian flag there as a mark of sovereignty.
  • India remained unaware that this area was already in use by China. It came to know that the Chinese had built a 220-km-long road there only after the completion of the project was announced in 1957.
  • In the eastern sector, the McMahon Line had been drawn in 1914 without even a survey. Henry McMahon admitted in 1935 that the “want of local accurate knowledge and absence of detailed surveys rendered it impossible to define large portion of it, except in a general term”.

Unrealistic expectations

  • While negotiating the Tibet agreement in 1954, India consciously avoided discussions about the border, leaving the boundary question open while giving up all the facilities it had inherited from the British. By the end of 1959 there were enough straws in the wind to suggest an impending escalation, since the dialogue between the two countries had by then become polemical.
  • The April 1960 discussions between Nehru and Chinese Premier Zhou Enlai in New Delhi failed to bridge their differences. The major stumbling block was in the western sector, involving Aksai Chin.
  • At the same time, Nehru remained unsure of India’s position. On December 9, 1959 he told Rajya Sabha that “a lingering doubt remained in my mind and in my ministry’s mind” as to the future, but insisted that “we should hold our position and lapse of time and events would confirm it and by the time challenge came, we would be in a much stronger position to face it”.
  • China, on the other hand, had accepted that its maps were old, and its borders — not only with India but with other neighbours — needed surveys and discussions before new maps were printed. Zhou specifically told Nehru in Beijing in October 1954 that China “would undertake surveys and hold discussions with the other stakeholders before finalising its international boundaries”.
  • Nehru had acquiesced with that position. Yet, he expected that China should accept the delineations as on the Indian maps and replicate them in its own maps, which was unrealistic.

War and no settlement

  • With the Panchsheel agreement (1954) having squeezed India out of Tibet, China found the time right to enforce its territorial claims along the Indian border. Its initial intrusions were dismissed by the PM as minor incidents, which used to occur “long before Chinese came to Tibet (and) conceded that the frontier was not clearly demarcated”. While the intrusions continued, and became worrying, no serious view was taken until it was too late.
  • The unfortunate part of Nehru’s China’s policy was that the differences on borders were kept wrapped in a false veneer, and an uninformed but mesmerised public went hoarse shouting “Hindi-China bhai bhai”.
  • After the Kongka pass incident (1959), in which nine Indian policemen were killed, tore apart the veneer of friendship, the government held China responsible, creating a sense of betrayal in the public. The border problem snowballed into armed conflict in 1962.
  • Even after the ceasefire, Nehru did not respond positively to Zhou’s suggestion to create a demilitarised zone to avoid future conflicts. The two countries were left without an agreed line separating them. A couple of unsuccessful attempts were made at reaching a settlement, including one by a group of non-aligned countries led by Sri Lanka.

Prisoners of the past

  • After Nehru’s death, successive governments remained prisoners of the past and stuck to the position taken by him, failing to respond positively to the Chinese offer made in 1960 for a swap between the western and eastern sectors, which was available until the mid-eighties, when that offer was withdrawn. China now claims the eastern sector too as part of any settlement, while holding on to the western sector.
  • In an interview in 2016, Dai Bingguo, State Councillor and China’s Special Representative at 15 rounds of talks with his Indian counterparts between 2003 and 2013, described the eastern sector as “inalienable from China’s Tibet in terms of cultural background and administrative jurisdiction”, and called for “meaningful and mutually acceptable adjustment” to reach a “package settlement”.
  • The “package” that Dai demanded: India must “take care of China’s concern in the eastern sector”, which is Arunachal Pradesh, a state of the Indian Union, with a population of 1.4 million.

In for the long haul

  • Nehru’s failure to react positively to Zhou’s suggestion for a demilitarised zone after the ceasefire in 1962 has become a bane in relations, with both countries batting on their own perceptions of the Line of Actual Control (LAC).
  • Rajiv Gandhi’s visit to China in 1988, the first by an Indian prime minister since Nehru’s visit in 1954, froze the border in China’s favour in return for relationships in various other domains such as trade, science and technology, and culture. It is open to question whether freezing the borders and promoting relations in other domains benefitted India. The Chinese remain in all the territories they had occupied in 1962.
  • It has created a stalemate in China’s favour with little urgency for a settlement. The several agreements between the countries since then — on ‘Maintenance of Peace and Tranquillity’ (1993), military CBMs (1996), ‘Political Parameters and Guiding Principles’ for the settlement of boundary question (2005), and border defence cooperation (2012) — have failed to lead to a settlement of the border question.
  • This has primarily been on account of the failure to find a mutually acceptable LAC. It needs to be noted that Dai Bingguo’s claim on the eastern sector violated the agreement on political parameters. His demand for adjustment in the east violated Article VII, which called on the two countries to “safeguard due interests of their settled populations in the border areas”.
  • Since the appointment of the Special Representatives in 2003, 22 meetings at their level and more at higher levels, have not helped to resolve the border issue. If the stand Dai took remains China’s final position, the two countries are stuck for the long haul.

Other important news


Balance of Trade:

  • The favourable trade balance that China has enjoyed with India, since bilateral commerce began to boom in the early 2000s, has cumulatively exceeded $1 trillion, according to estimates.
  • The trade gap has particularly widened in the past decade.
  • While some economists say India’s trade imbalance with China should not be viewed in isolation — for instance, pharmaceuticals that India exports to the world require ingredients that are imported from China — Mr. Kondapalli said an imbalance over an extended period of time posed problems.
  • Balance of Trade – Balance of trade (BOT) is the difference between the value of a country’s exports and the value of a country’s imports for a given period. Balance of trade is the largest component of a country’s balance of payments (BOP).

 

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    Context

    Sunil Mittal, the chairman of Bharti Airtel, said recently that it would be “tragic” if India’s telecom-access market was to be reduced to only two competing operators. He was probably referring to the possible exit of the financially-stressed Vodafone Idea and the increasing irrelevance of government-owned operators, BSNL and MTNL. This would essentially leave the market to Reliance Jio and Airtel. A looming duopoly, or the exit of a global telecommunications major, are both worrying. They deserve a careful and creative response.

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    Thus Far

    • India’s telecom market has seen monopoly as well as hyper-competition.
    • Twenty-five years ago, the government alone could provide services.
    • Ten years later, there were nearly a dozen competing operators.
    • Most service areas now have four players.
    • The erstwhile monopolies, BSNL and MTNL, are now bit players and often ignored.

    The reduced competition is worrying. Competition has delivered relatively low prices, advanced technologies, and an acceptable quality of services. These gains are now at risk. There is a long way to go in expanding access as well as network capacity.

    The Indian Telecom Irony

    • India is ranked second globally—after China—in the number of people connected to the internet. However, it is also first in the number of people unconnected.
    • Over 50% of Indians are not connected to the internet, despite giant strides in network reach and capacity.
    • India’s per capita or device data usage is low. It has an impressive 4G mobile network. However, its fixed network—wireline or optical fibre—is sparse and often poor.
    • 5G deployment has yet to start and will be expensive.

    Vodafone Tragedy

    Filling the gaps in infrastructure and access will require large investments and competition. The exit of Vodafone Idea will hurt both objectives. The company faces an existential crisis since it was hit hardest by the Supreme Court judgment on the AGR issue in 2019, with an estimated liability of Rs 58,000 crore.

    The closure of Vodafone Idea is an arguably greater concern than the fading role of BSNL and MTNL. The government companies are yet to deploy 4G and have become progressively less competitive. Vodafone Idea, on the other hand, still accounts for about a quarter of subscriptions and revenues and can boast of a quality network.

    It has been adjudged the fastest, for three consecutive quarters, by Ookla, a web-service that monitors internet metrics. India can ill-afford to waste such network capacity. The company’s liabilities will deter any potential buyer.

    Vodafone+MTNL+BSNL ?

    A possible way out could be to combine the resources of the MTNL and BSNL and Vodafone Idea through a strategic partnership. Creative government action can save Vodafone Idea as well as improve the competitiveness of BSNL and MTNL.

    It could help secure government dues, investment, and jobs. It is worth recalling here that, about 30 years ago, the Australian government’s conditions for the entry of its first private operator, Optus, required the latter to take over the loss-making government satellite company, Aussat. Similar out-of-the-box thinking may well be key to escape the looming collateral damage.

    It is not trivial to expand competition in India’s telecom market. Especially since there are no major regulatory barriers to entry anymore. Any new private player will be driven largely by commercial considerations. Global experience suggests that well-entrenched incumbents have massive advantages. New players are daunted by the large investments—and much patience!—needed to set up networks, lure existing customers and sign new ones.

    However, regulators and policymakers have other options to expand choice for telecom consumers. Their counterparts in mature regulatory regimes—e.g., in the European Union—have helped develop extensive markets for resale. Recognising the limited influence of smaller players, regulators mandate that the incumbent offer wholesale prices to resellers who then expand choice for end-users.

    This has been virtually impossible in India. There is a near absence of noteworthy virtual network operators (VNOs) and other resellers. A key barrier to resale is India’s licence fee regime which requires licence-holders to share a proportion of their revenues with the government. Thus, resale could hurt exchequer revenues unless resellers are subject to identical levies. Understandably, the levies—and consequently additional reporting and compliance—is a disincentive for smaller players. The disincentive flows from levies based on revenues which comes with considerable costs of compliance. It would almost vanish if the levies were replaced by say, a flat fee computed objectively.

    The ball is in the court of the regulator and the government. They have options. But will they take decisive action to exercise them? It will be ‘tragic’ if they can’t.


  • INTRODUCTION

    Since most of the early scholars, researchers and historians were men, many aspects of society did not find a place in history books. For example, child-birth, menstruation, women’s work, transgenders, households etc. did not find much mention.

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    Rather than building a holistic picture of the past, some select aspects such as polity and the different roles of men became the central focus of history writing. Women were confined to one corner of the chapter where a paragraph or two was devoted to the ‘status and position of women’.

    Even the details of these paragraphs were hardly different from each other. This made it look like as if history (and thereby society, polity, economy and all culture) belonged to men while women were only a small static unit to be mentioned separately. Of course, there were some exceptions, but these were however rare. This practice is being corrected now and the roles and presence of women are being read into all parts of historical questions.

    SOURCES FOR UNDERSTANDING GENDER HISTORY

    Sources are the bases of history writing. From simple pre-historic tools to abstruse texts, everything can be utilized to understand life and roles of women in history. The presence as well as the absence of women from sources needs to be duly noticed, deliberated and argued upon and only then to be theorised upon.

    Certain objects being directly related to the lives of women or depicting the ideas of the female principle are of central importance. These include but are not limited to female figurines, art objects, texts attributed to or authored or compiled by women, monuments created by or for women, various objects relating to their lifestyle, objects associated with women on account of their cultural roles and so on.

    It has been rightly pointed out by Uma Chakravarti that much of the gender history written in early phase was a ‘partial view from above’. This referred to the utilization of select textual sources and focused only on relational identity of women. There were, however, a few exceptions.

    GENDER HISTORIOGRAPHY

    Amongst the many narratives propagated to denigrate Indian civilization and culture by the British colonial rulers, the condition of Indian women became a point of central reference. Various social evils that made the life of women miserable were pointed out and efforts were also made to introduce ‘reforms.’ Sati, child-marriages, imposed widowhood, polygamy, dowry, educational and economic inequality, purdah (ghoonghat) and many other practices prevailed during the colonial period that made the life of women difficult and pitiable.

    Some practices affected women of higher social and economic households while others led to misery for poorer women. Many social reform movements were started in the 19th century to address these issues and contributions were made by Indian reformers as well as British officials and other Europeans.

    Women in India came to be treated as a homogeneous category and over generalisation became the norm. While many communities in India practised widow remarriage and did not practise (much less forced) sati and while some practised divorces or separation, the image of the Indian woman who had been subjugated as woman, wife and widow became a dominant theme in history writing.

    Secondly, a western vision was placed over the non-western societies and hence interpretations were far removed from the context. For example, notion of stridhan was equated with dowry and little regard was paid to the provisions regarding its use and ownership by women.

    The huge social stigma that came along with the selling of jewellery of the household (one of the main components of stridhan) was paid no attention to. Similarly, penal provisions listed by ancient texts for misappropriation of women’s property were not even looked into.

    During the Paleolithic age, hunting and gathering was norm. However much importance was given to Hunting than gathering in all literature of history. Studies, however, show that hunted prey formed only 35% of the diet while gathering fruits and other edible material supplied the major portion. Gathering of food resources was ordinarily done by women. Since gathering was an important activity, more than hunting for game, it could point to significant role playing by women.

    The gendered understanding of Harappan civilization is being built upon and various archaeological remains have been studied in this respect. The female figurines, idols of pregnant women, the statue of the ‘dancing girl’, various pieces of jewellery and personal belongings that have been discovered at various sites and offer useful insights on the public and private lives of women and men.

    The statue of a girl obtained from Mohanjodaro has been called a ‘dancing girl’ on grounds of familiarity with the institution of devadasis in the later times. Such backward looking explanations are problematic.

    There is a wide variety of terracotta female figurines that have been found at different sites right from the pre-Harappan times. Women figures are found suckling a baby, holding utensils, kneading dough, nursing infants, carrying objects like drums, seated figures for board games, with steatopygia (fat deposition on the hips and elsewhere), with floral head-dresses and in many other forms.

    Even figurines of pregnant women are quite common. However, most of these have been uncritically associated with fertility, religiosity and reproductive ideas, and have been passed off as representations of the Mother Goddesses. While some of them were votive objects, others are held to be toys or other utilities. The focus on female form has been so stereotypical that women have been seen as associated only with home, hearth, fertility, sexuality and divinity. So much so that sometimes even male figurines in assumed womanly roles were classified as female figurines.

    POSITION OF WOMEN IN EARLY INDIA

    The first literary tradition in the Indian subcontinent (and the oldest in the world) is that of the Vedic corpus. From the four Samhitas to the Upanishads, we find many interesting references to women in various roles. Some of these women have left their mark on the cultural heritage to this day and are remembered in various ritual and social contexts. Their names, stories, some highly revered hymns, and other interesting facets are mentioned in the Vedic corpus.

    The Vedic literature has been classified as Early Vedic and Later Vedic. The Rigvedic society and polity seems to be teeming with life and agro-pastoral economy was enmeshed in close kinship ties. Women as well as men participated in society, economy and polity. Some of the most revered hymns including the gayatri mantra are ascribed to women.

    Various natural phenomena are depicted as Goddesses and they are offered prayers. While quantitative analysis highlights the predominance of Indra, Agni, Varuna and other male gods, the power and stature of the goddesses is equally well established.

    Women participated in all three Vedic socio-political assemblies viz. Sabha, Samiti and Vidhata. They had access to education and were even engaged in knowledge creation. They could choose to be brahmavadinis with or without matrimony.

    Hence, there is no reason to believe that they were only confined to home and hearth. T. S. Rukmani attempts to understand if women had agency in early India. Her work has highlighted many interesting details. The author acknowledges the fact that though the patriarchal set up put women at a loss, there were instances where women found space to exercise their agency.

    She points out that though the texts like the Kalpasutras (Srautasutras, Dharmasutras and Grhasutras) revolved around the ideology of Dharma and there was not much space to express alternative ideas, still these works also find some leeway to express ideas reflecting changed conditions.

    For example, there is a statement in the Apastamba Dharmasutra that one should follow what women say in the funeral samskaras. Stephanie Jamison believes that in hospitality and exchange relations, women played an important role. She says that the approval of the wife was important in the successful completion of the soma sacrifice. In another study it has been shown that women enjoyed agency in deciding what was given in a sacrifice, bhiksha to a sanyasin. The men had no authority in telling her what to do in these circumstances.

    Vedic society was the one which valued marriage immensely. In such contexts, Gender Perspectives if a woman chose not to marry, then it would point to her exercising choice in her decision to go against the grain and remain unmarried.

    Mention may be made of Gargi. She was a composer of hymns and has been called a brahmavadini. This term applies to a woman who was a composer of hymns and chose to remain unmarried, devoting herself to the pursuit of learning.

    Similarly, in the case of Maitreyi, she consciously opts to be educated in the Upanishadic lore and Yajnavalkya does not dissuade her from exercising her choice.

    The statement in the Rigveda that learned daughters should marry learned bridegrooms indicates that women had a say in marriage. Though male offspring is desired, there is a mantra in the Rigveda, recitation of which ensures the birth of a learned daughter.

    Altekar refers to the yajnas like seethayagna, rudrayajna etc. that were to be performed exclusively by women. Some of the women were known for their exceptional calibre, for example, from the Rigveda Samhita we find mention of women like Apala, Ghosha, Lopamudra, Gargi, Maitreyi, Shachi, Vishwavara Atri, Sulabha and others.

    Women have not only been praised as independent individuals but also with reference to their contributions towards their natal or marital families.

    The Later Vedic literature shows the progression towards a State society with a change in the organization of the society and polity. The chief comes to be referred to as bhupati instead of gopati. However, within the twelve important positions (ratnis) mentioned, the chief queen retains a special position under the title mahisi.

    The importance of the chief queen continued as gleaned from several references to them in the Epics, Arthashastra and even in coins and epigraphs from early historical times.

    The other Samhitas also refer to women sages such as Rishikas. The wife is referred to as sahadharmini. Brahmanas or the texts dealing with the performance of the yajna (Vedic ritual), requires a man to be accompanied by his wife to be able to carry out rituals.

    For example, Aitareya Brahmana looks upon the wife as essential to spiritual wholesomeness of the husband. However, there is a mention of some problematic institutions as well.

    Uma Chakravarti has pointed towards the condition of Vedic Dasis (female servant/slave) who are referred to in numerous instances. They were the objects of dana (donation/gift) and dakshina (fee).

    It is generally believed that from the post Vedic period the condition of the women steadily deteriorated. However, Panini’s Ashtadhyayi and subsequent grammatical literature speak highly of women acharyas and Upadhyayas.

    Thus, the memory and practice of a brahmavadini continued even after the Vedic period. The Ramayana, Mahabharata and even the Puranas keep the memory of brhamavadini alive.

    Mention may be made of Anasuya, Kunti, Damyanti, Draupadi, Gandhari, Rukmini who continued to fire the imagination of the poets. Texts show that the daughter of Kuni-garga refused marriage because she did not find anyone worthy of her.

    The Epics also mention women whose opinions were sought in major events. For example, after the thirteen years of exile, while debating upon the future course of action regarding the restoration of their share, the Pandavas along with Krshna asks Draupadi for her views. Similarly, when Krishna goes to the Kaurava’s court to plead the case of Pandavas, Gandhari is called upon to persuade her sons to listen to reason.

    Since a woman taking sanyasa was an act of transgression, one can explore women’s agency through such instances. In the Ramayana, Sabari, who was the disciple of Sage Matanga, and whose hermitage was on the banks of river Pampa was one such sanyasin.

    Such women find mention in Smriti literature and Arthashashtra. Kautilya’s prohibition against initiating women into Sanyasa can make sense only if women were being initiated into sanyasa. He advises the king to employ female parivrajakas as spies.

    Megasthenes mentions women who accompanied their husbands to the forest, probably referring to the Vanaprastha stage. Another category of literature called Shastras that comprises of sutras (aphorisms) and the smriti texts (‘that which is remembered’) becomes important in the postVedic period.

    These textual traditions cover many subjects relating to the four kinds of pursuits of life referred to as purusharthas (namely dharma, karma, kama and moksha). In all these texts we find very liberal values and freedom for both women and men.

    The setting up of a household is seen as an ideal for men as well as women (though asceticism for learning is equally praised for both). For example, Apastambha Sutra opines that rituals carried out by an unmarried man do not please the devatas (divinities). Similarly, Manusmriti provides that ‘for three years shall a girl wait after the onset of her puberty; after that time, she may find for herself a husband of equal status. If a woman who has not been given in marriage finds a husband on her own, she does not incur any sin, and neither does the man she finds’

    Thus, we see that women enjoyed choice in matters of matrimony. It is interesting to note that unmarried daughters were to be provided for by the father. In fact, daughter is stated to be the object of utmost affection. Should a girl lose her parents, her economic interests were well looked after. It was provided that from their shares, ‘the brothers shall give individually to the unmarried girls, one-quarter from the share of each. Those unwilling to give will become outcastes’

    With regards to defining contemporary attitude towards women, Apastambha Sutra prescribed that ‘All must make a way for a woman when she is treading a path.’ Later Dharmashastra also makes similar statements.

    Yagnavalkyasmriti mentions that ‘women are the embodiment of all divine virtues on earth.’ However, there are several provisions that look problematic.

    On one hand, we have reverence assigned to the feminine (divine and worldly) and important roles being played by them, on the other hand we have questionable provisions and descriptions like right to chastise them through beating or discarding.

    The post-Vedic phase from 6th century BCE onwards is also rich in literary traditions with ample depictions of women. Interestingly, we have an entire body of literature that is ascribed totally to women who became Buddhist nuns. These are referred to as Therigathas i.e. the Songs of the Elder Bhikkhunis (Buddhist Women who joined the Sangha).

    The Arthashastra Gender Perspectives gives us information on women who were engaged in economic activities of various kinds. They formed a part of both the skilled and the unskilled workforce. They were into professional as well as non-professional employment.

    Some of their vocations were related to their gender, while the others were not. There were female state employees as well as independent working women. Similarly, some of them were engaged in activities which though not dependent on their biological constitution are nonetheless categorized as women’s domain, e.g. domestic services etc. Some of them were actual state employees, while some others were in contractual relations with the State. For example, we have female bodyguards and spies in the State employment.

    Jaiswal suggests that these women perhaps came from Bhila or Kirata tribe. Female spies were not only to gather information and relay it to proper source, but also to carry out assassinations. However, a closer look at the text shows that there were different classes of female spies engaged for different purposes. Amongst others ‘women skilled in arts were to be employed as spies living inside their houses’. Others were required to work as assassins. Some were to the play the roles of young and beautiful widows to tempt the lust of greedy enemy.

    We also have various Buddhist and Jaina traditions giving us some glimpses of the ideas and institutions of the times. Apart from the orthodox (Vedic and Brahmanic) and heterodox normative tradition we have many popular texts like the Epics in Sanskrit and Jatakas in Pali.

    Even Prakrit language has many interesting narratives and poetic texts. The Therigatha by the Buddhist nuns are an interesting literary source that provides us with a glimpse of various women who attained arhantship or similar other stages of Realisation.

    The deliberation on the age and deterioration of the body by Ambapali, the non-importance of sensual or bodily pleasures by Nanda, Vimla and Shubha etc points towards the intellectual and spiritual engagements and attainments of women.

    It is interesting to note that an absolutely contrary picture is presented by the Jatakas wherein more often than not, women are depicted as evil. It is important to note that women were given an evil aura mostly in their roles as wives or beloveds.

    Both the texts and the archaeological remains have been studied by various scholars and opposing interpretations are not rare. For example, on one side Sita (from Ramayana) and Draupadi (from Mahabharata) have been seen as victims of the patriarchal order; on the other hand, they are also represented as selfwilled women.

    Draupadi after the game of dice presents herself as a forceful and articulate woman. It’s her wit that saves her husbands from becoming slaves of the Kauravas. Her incensed outrage at the attack on her modesty, her bitter lamentations to Krishna, her furious tirade against Yudhishthira for his seeming inability to defend her honour and many more such instances show her to be an aggressive woman. This persona is juxtaposed to her representations as an ideal wife elsewhere. However, Draupadi is never idealised as a perfect wife who endures the most severe trials without complaint. This honour is reserved for Sita in the Ramayana. She is also presented as a victim like Draupadi and voices her concern at her fate openly. However, her aggression is directed inwards as indicated by her action against the self which culminate in her union with the mother Earth.

    Are the limited number of hymns ascribed to the Vedic women a signifier of their general status? Are the goddesses merely representational with no connection to the ideas and behaviour towards women? Did only princesses choose their spouses? Are the warrior women an exception? Such searching questions need to be addressed with due diligence.

    While women studies are a good development there is a need to expand the horizons to include other varieties of human existence. We have narratives of fluid sexuality in various texts. The one year of Arjuna’s life spent as Brihallana and rebirth of Amba as Shikhandi are some interesting instances. The artefacts found at the site of Sheri Khan Tarakai include visibly hermaphroditic figurines. There is a need to understand the notions of the feminine, masculine, neuter, and other forms of gender and sexual identities. These will have ramifications for understanding the ideas of conjugality, family, community, society and even polity and spirituality.

    CONCLUSION

    Human civilisations were built by men as well as women, however, history writing has a huge male-bias. Women were confined to questions of status and position that were largely evaluated in terms of their roles in the domestic sphere.

    Their treatment as wives and widows became a central focus of most research alongside their place in ritual or religious context. This made them peripheral to mainstream history. This was questioned by various scholars from time to time and led to the development of gendered understanding of history. Focusing attention on women’s history helps to rectify the method which sees women as a monolithic homogeneous category. Writing gender history has helped in building an image of the past that is wholesome and nuanced.