News 1: PM Modi unveils policy for logistics
Background:
- Prime Minister Narendra Modi on Saturday unveiled the National Logistics Policy that seeks to address challenges facing the transport sector and bring down the logistics cost for businesses from 13-14% to a single digit.
National Logistics Policy:
- It is a transformative approach for improving logistics efficiency and reducing logistics cost, with focus on integrating existing and proposed infrastructure development initiatives of different agencies, to ensure last mile connectivity, for seamless movement of people and goods.
- The policy aims to expedite last-mile delivery, helping businesses save time and money.
- To ensure quick last mile delivery, end transport-related challenges, save time and money of the manufacturers, prevent wastage of the agro-products, concerted efforts were made and one of the manifestations of those efforts is National Logistics Policy.
- Implementation of the National Logistics Policy would bring down logistics costs, give a fillip to international trade, help in making India ‘atmanirbhar’ or self-reliant, usher in prosperity in the nation and present new opportunities to our startups.
- The policy would be highly beneficial to the farmers of the country, helping them to take their produce to the markets at a faster pace and reduce wastage and delay. This would bring down prices in the economy.
New Logistics policy has four critical features:
- Integration of digital system
- Unifies logistics Interface Platform
- Ease of logistics
- System Improvement Group
Logistics efficiency:
- Logistics efficiency is a function of infrastructure, services (digital systems / processes / regulatory framework) and human resource.
- PM GatiShakti National Master Plan (NMP) for multimodal connectivity infrastructure to various economic zones, has been launched.
- The government has worked towards initiatives like paperless EXIM trade process through e-sanchit, faceless assessment for customs, provisions for e-way bills, FASTag etc. that have greatly increased the efficiency of the logistics sector.
Need for logistics policy:
- The need for a national logistics policy was felt since the logistics cost in India is high as compared to other developed economies.
- It is imperative to reduce the logistics cost in India for improving the competitiveness of Indian goods both in domestic as well as export markets.
- Reduced logistics cost improves efficiency cutting across various sectors of the economy, encouraging value addition and enterprise.
- The policy is an endeavour to improve the competitiveness of Indian goods, enhance economic growth and increase employment opportunities.
News 2: How climate change is altering Indian monsoon
Background:
- Monsoon in India has undergone several changes over the years, especially on account of climate change.
- A shift in the track of monsoon systems, like low pressure and depression travelling south of their position and flash floods are a result of this change.
- And these changes spell intense and frequent extreme unprecedented weather events over the places which once struggled to record even normal monsoon rains.
Factors affecting rainfall variability and monsoon pattern:
- Persistence of intense La Nina conditions
- The abnormal warming of East Indian Ocean,
- Negative Indian Ocean Dipole (IOD)
- Southward movement of most of the monsoon depressions and lows
- Pre-monsoon heating over the Himalayan region are melting glaciers and affecting rainfall
- Global warming
Excess and deficit of rainfall:
- States such as Madhya Pradesh, Gujarat, Rajasthan and parts of Maharashtra have been recording excess rainfall this season.
- Monsoon systems move across Northwest India giving rains over the region there and this might lead to extreme weather conditions over the entire South Asian region.
Issues with this variability:
- Slow onsets can still be taken care of through adaptation and resilience ideas but these kinds of big events are very difficult to cope with. That is where the main issue lies as the country would then have to divert development money to climate finance to combat climate change.
- After a weak onset, monsoon went into a lull and so no thumping activity was seen in Kerala and adjoining parts of Karnataka. By June, monsoon had reached the plains but the onset was not a strong one.
- This resulted in West Bengal, Jharkhand and Bihar not receiving normal rains. Back-to-back active monsoon systems in the Bay of Bengal in July led to excess rainfall.
Impact of this change in rainfall:
- Due to southward movement of majors, all main monsoon low pressure areas and depressions, rice producing States such as West Bengal, Bihar, Jharkhand and east Uttar Pradesh have been deficit by large margins.
- These uneven distribution rains along with increasing temperatures and humidity give rise to pest attacks and diseases. This will, in turn, impact the quality of the grain as well as the nutrition value may vary.
- According to a study, ‘Climate change, the monsoon, and rice yield in India’, very high temperatures (> 35°C) induce heat stress and affect plant physiological processes, leading to spikelet sterility, non-viable pollen and reduced grain quality.
- Drought, on the other hand, reduces plant transpiration rates and may result in leaf rolling and drying, reduction in leaf expansion rates and plant biomass, immobilisation of solutes and increased heat stress of leaves.
News 3: Cochin Shipyard set to install missile systems on INS Vikrant
Background:
- With the indigenous aircraft carrier INS Vikrant now joining the Navy, its builder, Cochin Shipyard Ltd. (CSL), has to complete the installation of the LR-SAM (long-range surface-to-air missile system) and the MF-STAR (multi-functional digital active electronically scanned array) radar, according to senior shipyard officials.
LR-SAM (Long Range surface to air missile):
- LR-SAM is a joint development by the Defence Research and Development Organisation (DRDO) and Israel Aerospace Industries (IAI) of Israel.
- LRSAM has long-range engagement capability to penetrate deep water and land to intercept all types of aerial targets like subsonic and supersonic missiles, fighter aircraft, maritime patrolling aircraft (MPA), helicopter and sea skimming missiles.
- It is capable of countering newest generation anti-ship missiles
- Both maritime and land-based versions of the system are available
MF-STAR:
- Manufactured by the IAI and is also in service on other frontline warships of the Indian Navy.
- It is a multifunction active electronically scanned array naval radar system developed by IAI Elta for maritime installation on warships
News 4: Clash along Tajik-Kyrgyz border
Background:
- At least 94 people were killed in clashes between Tajikistan and Kyrgyzstan this week, in the worst violence the countries have seen in years, while the international community called for calm. Clashes regularly erupt between the two former Soviet republics, as around half their 970-km border is still to be demarcated.
Tajikistan – Kyrgyzstan conflict:
- The boundary of one –third of a length of 1000 Km is disputed and restriction to land and water access has caused these disputes.
- Both nations have claimed the area around the water supply facility in Kok-Tash, a dispute dating back decades.

India – Tajikistan:
- India and Tajikistan shared bilateral relations at the level of a Strategic Partnership in 2012. Tajikistan supports permanent membership of an expanded UNSC.
- India supported Tajikistan’s accession to the World Trade Organization in 2013.
- Trade ties haven’t developed so far due to higher transit time and readily accessible routes, but agreements on certain areas such as food processing, mining, pharmaceuticals, textiles, skill development, science & technology, Information Technology, culture and tourism continue with both countries.
India – Kyrgyzstan:
- India shares a strong bilateral tie with Kyrgyzstan and had established its diplomatic mission in 2012.
- Kyrgyzstan’s leader supports India’s bid for UNSC membership and is supportive of India’s stand on Kashmir.
- Active partnership with Kyrgyzstan in the field of education and high-altitude research
News 5: Punjab farmers demand aid to stop stubble burning
Background:
- As the harvesting of paddy has started in parts of Punjab, the six-month-old Aam Aadmi Party (AAP) government is all set to face the stiff challenge of dealing with the perennial issue of stubble burning, with farmers indicating that they will continue to burn paddy stubble unless government suitably compensates them for the expenses incurred on alternative methods of disposing of crop residue.
Stubble burning issue:
- Stubble burning also known as Parali in local language is a practice of intentionally setting fire to the crop residue that includes stems (stubble), leaves, stalks, and seed pods of the yielded crops such as paddy. It is usually being done in the areas where combined harvesting methods are used.
Threats posed by stubble burning:
- Severe deterioration of the air quality Index along with vehicular emissions.
- The smoke coming from these regions contains toxic contaminants such as Carbon Monoxide (CO), Methane(CH4), Nitrogen oxides, Sulphur dioxide(SO2), but the most harmful substances it contains are particulate matter (pm) and ground-level ozone (O3).
- This smog smothers the air quality of Delhi.
- It causes soil erosion, death of useful microbes and loss of moisture.
- Soil becomes less fertile and its nutrients are destroyed when the husk is burned on the ground.
- Soil becomes less fertile and its nutrients are destroyed when the husk is burned on the ground
- According to the Ministry of Environment, Forest & Climate Change, the average contribution of stubble burning to PM2.5 grew from 10% in 2019 to 15% in 2020.
Reason behind stubble burning:
- The major reason behind the stubble burning is the short time available between rice harvesting and sowing of wheat as delay in sowing wheat affects the wheat crop.
- Between the harvesting of the paddy crop and the sowing of the next crop, there is only a two to three weeks’ time window left.
- Stubble burning is considered one of the cheapest methods to clean the field after the harvesting season.
- Unlike other crop residues, paddy residues are on average harder to chew, have low calorific value and high silica content, all of which make them unsuitable for use as animal fodder.
- The thrust on mechanized farming also compounded the existing problem, since harvesters leave out 1-2 ft tall stubbles compared to less than six inches in manual harvesting.
Solutions:
- Extra labour can be employed for the timely removal of residue from the farms by institutionalizing the process through the MGNREGA.
- This would provide adequate incentives for farmers to not burn the residue since no extra cost will be incurred to the farmer.
- Need to focus on genetically modified varieties of paddy that offer coveted outcomes such as reduced maturity period (so that harvesting can be completed well in advance, allowing stubble, if any, to assimilate with and enrich the soil), shorter crop height (so that bulk of the stubble currently generated gets reduced), lower cellulose content in the stalk (allowing stubble to be acceptable as fodder), etc.
- Need a shift of focus towards solution-approaches that emphasise farmers to re-use stubble productively and commercially (making paper and packing materials, generating energy or using in cement plants).
- In the long-term, petroleum companies can be incentivised to initiate investment plans for churning out 2G ethanol out of crop stubble.
News 6: Ban on export of broken rice
Background:
- On September 9, the Centre instituted a ban on the export of broken rice. Additionally, it mandated an export duty of 20% on rice in husk (paddy or rough), husked (brown rice) and semi-milled or wholly-milled rice.
- With trade disrupted in the Black Sea region, prices of rice are surging because traders are betting it will be an alternative for wheat which is becoming prohibitively expensive. India accounted for 41% of the total rice exports in the world in 2021.
Ban on export of rice and inflation:
- The lower the supply of a commodity, the higher would be the price of a product, which results in inflationary pressures.
- The COVID-19 pandemic also had an impact on India’s previously held surplus.
- As a reaction to the distresses caused by the pandemic to the vulnerable sections the Union Cabinet had introduced a food security program, called the Pradhan Mantri Garib Kalyan Anna Yojana (PM-GKAY) in March 2020.
- The scheme provisions an additional 5kg ration per person each month in addition to their normal quota of foodgrains under the National Food Security Act. In March, the scheme was extended for another six months until September 2022.
- It has been reported this week that foodgrain stocks (including rice, wheat and unmilled paddy) in the Food Corporation of India (FCI)’s central pool had dropped 33.5% on a year-over-year basis to 60.11 million tonnes as of September 1.
Rice production in India:
- The major rice cultivation season in India is the Kharif season that entails sowing the crop during June-July and harvesting them in November-December.
- As rice is a water-intensive crop and requires a hot and humid climate, it is best suited to regions which have high humidity, prolonged sunshine and an assured supply of water. It is for this reason that the eastern and southern regions of the country, with sustainable humidity and suitable mean temperatures are deemed favourable for the crop.
- While the two regions are able to grow paddy crops throughout the year, higher rainfall and temperature prompt the northern regions to grow only one crop of rice from May to November.
- Andhra Pradesh, Telangana, Punjab, Haryana, Chhattisgarh, Odisha, Madhya Pradesh, Tamil Nadu, Maharashtra, Uttar Pradesh and Bihar are among the rice producing States in India.
What are the concerns on ethanol blending?
- Ethanol is an agro-based product, mainly produced from molasses, which is a by-product of the sugar industry. The EBP endeavours to blend ethanol with vehicular fuels as a means to combat the use of fossil fuels and in turn, rising pollution.
- As per the government, sugar-based feed stocks alone would not be able to meet its stipulated target of 20% ethanol blending by 2025.
- In the 2018-19 Ethanol Supply Year (ESY), the government had allowed the FCI to sell surplus rice to ethanol plants for fuel production. The idea was to have in place an insurance scheme and an emergency provision for distillers.
- However, in the ongoing ESY, because of supply constraints there has been an uptick in the procurement of rice from the FCI.
- The total ethanol produced from rice lifted from the FCI stood at 26.64 crore litres whereas that from damaged food grains outside the FCI purview stood at 16.36 crore litres.
- This means that the production accruing from FCI rice has increased 10-fold from the 2.2 crore litres used in a full ESY.
- At the same time, production from damaged foodgrains stands at half.
- Thus, the export ban would endeavour to catch-up with this supply and additionally, unburden the FCI from provisioning to distillers.
What are the likely after-effects of the ban?
- Geopolitical tensions between Russia and Ukraine have unsettled global food supply chains. With trade disrupted in the Black Sea region, the prices of rice are surging because traders are betting it will be an alternative for wheat which is becoming prohibitively expensive.
- India accounted for 41% of the total rice exports in the world in 2021, larger than the next four exporters (Thailand, Vietnam, Pakistan and United States) combined.
- As for broken rice, the United States Department of Agriculture (USDA) states that India accounted for more than half of the commodity’s global exports in the first half of 2022.
- In descending order, China, Senegal, Vietnam, Djibouti and Indonesia are the biggest importers of India’s broken rice.
News 7: WTO dispute settlement reforms: USTR calls for meet
Background:
- The US trade representative has convened a meeting of G20 countries in Bali on September 21, to discuss World Trade Organizations’ dispute settlement reforms.
WTO:
- Purpose: Reduction of tariffs and other barriers to trade
- The World Trade Organization (WTO) is the only global international organization dealing with the rules of trade between nations. The goal is to help producers of goods and services, exporters, and importers conduct their business.
- Established: 1995 after the Uruguay round and replaced General Agreement on Trade and Tariff
- Members: 164 members
- Headquarter: Geneva, Switzerland
News 8: Ambedkar circuit
Background:
- Union Tourism and Culture Minister announced a special tourist train to cover the Ambedkar circuit.
- Proposed in 2016, the Ambedkar Circuit covers Madhya Pradesh’s Mhow, Ambedkar’s birthplace; Nagpur, where he converted to Buddhism; the residence in Delhi where he lived during his last years; and Dadar in Maharashtra, where his body was cremated.
Swadesh Darshan scheme:
-
- Launched: 2015
- Ministry: Ministry of Tourism
- Type: Central Sector scheme
Objective:
- Integrated development of theme-based tourist circuits.
- Thematic circuits: Buddhist Circuit, Coastal Circuit, Desert Circuit, Eco Circuit, Heritage Circuit, Himalayan Circuit, Krishna Circuit, North East Circuit, Ramayana Circuit, Rural Circuit, Spiritual Circuit, Sufi Circuit, Tirthankar Circuit, Tribal Circuit, Wildlife Circuit.
Other important news
PM PRANAM:
- The Union government intends to launch a scheme — named PM PRANAM — to reduce the use of chemical fertilisers by incentivising states.
- The proposed scheme, short for PM Promotion of Alternate Nutrients for Agriculture Management Yojana, also aims to bring down the subsidy burden on chemical fertilisers, which is estimated to reach Rs 2.25 lakh crore in 2022-23 — 39 per cent higher than last year’s figure of Rs 1.62 lakh crore.
North pacific garbage patch:
- The Great Pacific Garbage Patch is a collection of marine debris in the North Pacific Ocean. The Great Pacific Garbage Patch, also known as the Pacific trash vortex, spans waters from the West Coast of North America to Japan.
- These areas of spinning debris are linked together by the North Pacific Subtropical Convergence Zone, located a few hundred kilometers north of Hawaii.
- This convergence zone is where warm water from the South Pacific meets up with cooler water from the Arctic.
Monkeypox:
- Monkeypox is a viral zoonosis (a virus transmitted to humans from animals) with symptoms similar to those seen in the past in smallpox patients, although it is clinically less severe.
- Monkeypox primarily occurs in central and west Africa, often in proximity to tropical rainforests, and has been increasingly appearing in urban areas.
- Monkeypox virus is an enveloped double-stranded DNA virus that belongs to the Orthopoxvirus genus of the Poxviridae family.
- Human monkeypox was first identified in humans in 1970 in the Democratic Republic of the Congo.
Transmission:
- Animal-to-human (zoonotic) transmission can occur from direct contact with the blood, bodily fluids, or cutaneous or mucosal lesions of infected animals. Human-to-human transmission can result from close contact with respiratory secretions, skin lesions of an infected person or recently contaminated objects. Transmission via droplet respiratory particles usually requires prolonged face-to-face contact.
L.69 Group:
- The group consists of developing countries from Asia, Africa, Latin America, the Caribbean and Small Island Developing States that are focused on the reform of the UNSC.
UNSC:
- United Nations Security Council is one of the main six organ of the United Nations.
- Headquarter: NewYork
- The primary responsibility is to maintain international peace and security.
- Council: 15 members (5 permanent + 10 non-permanent)
- Permanent members: US, Russia, UK, France, China
- Non-permanent members:
- Members are elected for two years time and seats distribute on a regional basis ( five for African and Asian States; one for Eastern European States; two for the Latin American and Caribbean States; and two for Western European and other States)
- Voting:
- Each member of the Security Council has one vote. Decisions of the Security Council on matters are made by an affirmative vote of nine members including the concurring votes of the permanent members.
- Admission of members:
- The Security Council’s role in admission of new members to the United Nations is laid out in Article 4 of the Charter of the Organization, which states that the admission is done by a decision of the General Assembly following the recommendation of the Security Council.
- Functions and powers:
-
- to maintain international peace and security in accordance with the principles and purposes of the United Nations;
- to investigate any dispute or situation which might lead to international friction;
- to recommend methods of adjusting such disputes or the terms of settlement;
- to formulate plans for the establishment of a system to regulate armaments;
- to determine the existence of a threat to the peace or act of aggression and to recommend what action should be taken;
- to call on Members to apply economic sanctions and other measures not involving the use of force to prevent or stop aggression;
- to take military action against an aggressor;
- to recommend the admission of new Members;
- to exercise the trusteeship functions of the United Nations in “strategic areas”;
- to recommend to the General Assembly the appointment of the Secretary-General and, together with the Assembly, to elect the Judges of the International Court of Justice.
Competition Commission of India:
- Established: 2003
- Headquarter: New Delhi
- Role: CCI prohibits anti-competitive agreements, abuse of dominant position by enterprises and regulates combinations (acquisition, acquiring of control and M&A), eliminate practices which have adverse effect on competition, promote and sustain competition, protect the interests of consumers and ensure freedom of trade in the markets of India
- Composition: Chairperson and 6 members appointed by the Central Government
- Type: Statutory body under Ministry of Corporate Affairs
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INTRODUCTION
Since most of the early scholars, researchers and historians were men, many aspects of society did not find a place in history books. For example, child-birth, menstruation, women’s work, transgenders, households etc. did not find much mention.
[wptelegram-join-channel link=”https://t.me/s/upsctree” text=”Join @upsctree on Telegram”]Rather than building a holistic picture of the past, some select aspects such as polity and the different roles of men became the central focus of history writing. Women were confined to one corner of the chapter where a paragraph or two was devoted to the ‘status and position of women’.
Even the details of these paragraphs were hardly different from each other. This made it look like as if history (and thereby society, polity, economy and all culture) belonged to men while women were only a small static unit to be mentioned separately. Of course, there were some exceptions, but these were however rare. This practice is being corrected now and the roles and presence of women are being read into all parts of historical questions.
SOURCES FOR UNDERSTANDING GENDER HISTORY
Sources are the bases of history writing. From simple pre-historic tools to abstruse texts, everything can be utilized to understand life and roles of women in history. The presence as well as the absence of women from sources needs to be duly noticed, deliberated and argued upon and only then to be theorised upon.
Certain objects being directly related to the lives of women or depicting the ideas of the female principle are of central importance. These include but are not limited to female figurines, art objects, texts attributed to or authored or compiled by women, monuments created by or for women, various objects relating to their lifestyle, objects associated with women on account of their cultural roles and so on.
It has been rightly pointed out by Uma Chakravarti that much of the gender history written in early phase was a ‘partial view from above’. This referred to the utilization of select textual sources and focused only on relational identity of women. There were, however, a few exceptions.
GENDER HISTORIOGRAPHY
Amongst the many narratives propagated to denigrate Indian civilization and culture by the British colonial rulers, the condition of Indian women became a point of central reference. Various social evils that made the life of women miserable were pointed out and efforts were also made to introduce ‘reforms.’ Sati, child-marriages, imposed widowhood, polygamy, dowry, educational and economic inequality, purdah (ghoonghat) and many other practices prevailed during the colonial period that made the life of women difficult and pitiable.
Some practices affected women of higher social and economic households while others led to misery for poorer women. Many social reform movements were started in the 19th century to address these issues and contributions were made by Indian reformers as well as British officials and other Europeans.
Women in India came to be treated as a homogeneous category and over generalisation became the norm. While many communities in India practised widow remarriage and did not practise (much less forced) sati and while some practised divorces or separation, the image of the Indian woman who had been subjugated as woman, wife and widow became a dominant theme in history writing.
Secondly, a western vision was placed over the non-western societies and hence interpretations were far removed from the context. For example, notion of stridhan was equated with dowry and little regard was paid to the provisions regarding its use and ownership by women.
The huge social stigma that came along with the selling of jewellery of the household (one of the main components of stridhan) was paid no attention to. Similarly, penal provisions listed by ancient texts for misappropriation of women’s property were not even looked into.
During the Paleolithic age, hunting and gathering was norm. However much importance was given to Hunting than gathering in all literature of history. Studies, however, show that hunted prey formed only 35% of the diet while gathering fruits and other edible material supplied the major portion. Gathering of food resources was ordinarily done by women. Since gathering was an important activity, more than hunting for game, it could point to significant role playing by women.
The gendered understanding of Harappan civilization is being built upon and various archaeological remains have been studied in this respect. The female figurines, idols of pregnant women, the statue of the ‘dancing girl’, various pieces of jewellery and personal belongings that have been discovered at various sites and offer useful insights on the public and private lives of women and men.
The statue of a girl obtained from Mohanjodaro has been called a ‘dancing girl’ on grounds of familiarity with the institution of devadasis in the later times. Such backward looking explanations are problematic.
There is a wide variety of terracotta female figurines that have been found at different sites right from the pre-Harappan times. Women figures are found suckling a baby, holding utensils, kneading dough, nursing infants, carrying objects like drums, seated figures for board games, with steatopygia (fat deposition on the hips and elsewhere), with floral head-dresses and in many other forms.
Even figurines of pregnant women are quite common. However, most of these have been uncritically associated with fertility, religiosity and reproductive ideas, and have been passed off as representations of the Mother Goddesses. While some of them were votive objects, others are held to be toys or other utilities. The focus on female form has been so stereotypical that women have been seen as associated only with home, hearth, fertility, sexuality and divinity. So much so that sometimes even male figurines in assumed womanly roles were classified as female figurines.
POSITION OF WOMEN IN EARLY INDIA
The first literary tradition in the Indian subcontinent (and the oldest in the world) is that of the Vedic corpus. From the four Samhitas to the Upanishads, we find many interesting references to women in various roles. Some of these women have left their mark on the cultural heritage to this day and are remembered in various ritual and social contexts. Their names, stories, some highly revered hymns, and other interesting facets are mentioned in the Vedic corpus.
The Vedic literature has been classified as Early Vedic and Later Vedic. The Rigvedic society and polity seems to be teeming with life and agro-pastoral economy was enmeshed in close kinship ties. Women as well as men participated in society, economy and polity. Some of the most revered hymns including the gayatri mantra are ascribed to women.
Various natural phenomena are depicted as Goddesses and they are offered prayers. While quantitative analysis highlights the predominance of Indra, Agni, Varuna and other male gods, the power and stature of the goddesses is equally well established.
Women participated in all three Vedic socio-political assemblies viz. Sabha, Samiti and Vidhata. They had access to education and were even engaged in knowledge creation. They could choose to be brahmavadinis with or without matrimony.
Hence, there is no reason to believe that they were only confined to home and hearth. T. S. Rukmani attempts to understand if women had agency in early India. Her work has highlighted many interesting details. The author acknowledges the fact that though the patriarchal set up put women at a loss, there were instances where women found space to exercise their agency.
She points out that though the texts like the Kalpasutras (Srautasutras, Dharmasutras and Grhasutras) revolved around the ideology of Dharma and there was not much space to express alternative ideas, still these works also find some leeway to express ideas reflecting changed conditions.
For example, there is a statement in the Apastamba Dharmasutra that one should follow what women say in the funeral samskaras. Stephanie Jamison believes that in hospitality and exchange relations, women played an important role. She says that the approval of the wife was important in the successful completion of the soma sacrifice. In another study it has been shown that women enjoyed agency in deciding what was given in a sacrifice, bhiksha to a sanyasin. The men had no authority in telling her what to do in these circumstances.
Vedic society was the one which valued marriage immensely. In such contexts, Gender Perspectives if a woman chose not to marry, then it would point to her exercising choice in her decision to go against the grain and remain unmarried.
Mention may be made of Gargi. She was a composer of hymns and has been called a brahmavadini. This term applies to a woman who was a composer of hymns and chose to remain unmarried, devoting herself to the pursuit of learning.
Similarly, in the case of Maitreyi, she consciously opts to be educated in the Upanishadic lore and Yajnavalkya does not dissuade her from exercising her choice.
The statement in the Rigveda that learned daughters should marry learned bridegrooms indicates that women had a say in marriage. Though male offspring is desired, there is a mantra in the Rigveda, recitation of which ensures the birth of a learned daughter.
Altekar refers to the yajnas like seethayagna, rudrayajna etc. that were to be performed exclusively by women. Some of the women were known for their exceptional calibre, for example, from the Rigveda Samhita we find mention of women like Apala, Ghosha, Lopamudra, Gargi, Maitreyi, Shachi, Vishwavara Atri, Sulabha and others.
Women have not only been praised as independent individuals but also with reference to their contributions towards their natal or marital families.
The Later Vedic literature shows the progression towards a State society with a change in the organization of the society and polity. The chief comes to be referred to as bhupati instead of gopati. However, within the twelve important positions (ratnis) mentioned, the chief queen retains a special position under the title mahisi.
The importance of the chief queen continued as gleaned from several references to them in the Epics, Arthashastra and even in coins and epigraphs from early historical times.
The other Samhitas also refer to women sages such as Rishikas. The wife is referred to as sahadharmini. Brahmanas or the texts dealing with the performance of the yajna (Vedic ritual), requires a man to be accompanied by his wife to be able to carry out rituals.
For example, Aitareya Brahmana looks upon the wife as essential to spiritual wholesomeness of the husband. However, there is a mention of some problematic institutions as well.
Uma Chakravarti has pointed towards the condition of Vedic Dasis (female servant/slave) who are referred to in numerous instances. They were the objects of dana (donation/gift) and dakshina (fee).
It is generally believed that from the post Vedic period the condition of the women steadily deteriorated. However, Panini’s Ashtadhyayi and subsequent grammatical literature speak highly of women acharyas and Upadhyayas.
Thus, the memory and practice of a brahmavadini continued even after the Vedic period. The Ramayana, Mahabharata and even the Puranas keep the memory of brhamavadini alive.
Mention may be made of Anasuya, Kunti, Damyanti, Draupadi, Gandhari, Rukmini who continued to fire the imagination of the poets. Texts show that the daughter of Kuni-garga refused marriage because she did not find anyone worthy of her.
The Epics also mention women whose opinions were sought in major events. For example, after the thirteen years of exile, while debating upon the future course of action regarding the restoration of their share, the Pandavas along with Krshna asks Draupadi for her views. Similarly, when Krishna goes to the Kaurava’s court to plead the case of Pandavas, Gandhari is called upon to persuade her sons to listen to reason.
Since a woman taking sanyasa was an act of transgression, one can explore women’s agency through such instances. In the Ramayana, Sabari, who was the disciple of Sage Matanga, and whose hermitage was on the banks of river Pampa was one such sanyasin.
Such women find mention in Smriti literature and Arthashashtra. Kautilya’s prohibition against initiating women into Sanyasa can make sense only if women were being initiated into sanyasa. He advises the king to employ female parivrajakas as spies.
Megasthenes mentions women who accompanied their husbands to the forest, probably referring to the Vanaprastha stage. Another category of literature called Shastras that comprises of sutras (aphorisms) and the smriti texts (‘that which is remembered’) becomes important in the postVedic period.
These textual traditions cover many subjects relating to the four kinds of pursuits of life referred to as purusharthas (namely dharma, karma, kama and moksha). In all these texts we find very liberal values and freedom for both women and men.
The setting up of a household is seen as an ideal for men as well as women (though asceticism for learning is equally praised for both). For example, Apastambha Sutra opines that rituals carried out by an unmarried man do not please the devatas (divinities). Similarly, Manusmriti provides that ‘for three years shall a girl wait after the onset of her puberty; after that time, she may find for herself a husband of equal status. If a woman who has not been given in marriage finds a husband on her own, she does not incur any sin, and neither does the man she finds’
Thus, we see that women enjoyed choice in matters of matrimony. It is interesting to note that unmarried daughters were to be provided for by the father. In fact, daughter is stated to be the object of utmost affection. Should a girl lose her parents, her economic interests were well looked after. It was provided that from their shares, ‘the brothers shall give individually to the unmarried girls, one-quarter from the share of each. Those unwilling to give will become outcastes’
With regards to defining contemporary attitude towards women, Apastambha Sutra prescribed that ‘All must make a way for a woman when she is treading a path.’ Later Dharmashastra also makes similar statements.
Yagnavalkyasmriti mentions that ‘women are the embodiment of all divine virtues on earth.’ However, there are several provisions that look problematic.
On one hand, we have reverence assigned to the feminine (divine and worldly) and important roles being played by them, on the other hand we have questionable provisions and descriptions like right to chastise them through beating or discarding.
The post-Vedic phase from 6th century BCE onwards is also rich in literary traditions with ample depictions of women. Interestingly, we have an entire body of literature that is ascribed totally to women who became Buddhist nuns. These are referred to as Therigathas i.e. the Songs of the Elder Bhikkhunis (Buddhist Women who joined the Sangha).
The Arthashastra Gender Perspectives gives us information on women who were engaged in economic activities of various kinds. They formed a part of both the skilled and the unskilled workforce. They were into professional as well as non-professional employment.
Some of their vocations were related to their gender, while the others were not. There were female state employees as well as independent working women. Similarly, some of them were engaged in activities which though not dependent on their biological constitution are nonetheless categorized as women’s domain, e.g. domestic services etc. Some of them were actual state employees, while some others were in contractual relations with the State. For example, we have female bodyguards and spies in the State employment.
Jaiswal suggests that these women perhaps came from Bhila or Kirata tribe. Female spies were not only to gather information and relay it to proper source, but also to carry out assassinations. However, a closer look at the text shows that there were different classes of female spies engaged for different purposes. Amongst others ‘women skilled in arts were to be employed as spies living inside their houses’. Others were required to work as assassins. Some were to the play the roles of young and beautiful widows to tempt the lust of greedy enemy.
We also have various Buddhist and Jaina traditions giving us some glimpses of the ideas and institutions of the times. Apart from the orthodox (Vedic and Brahmanic) and heterodox normative tradition we have many popular texts like the Epics in Sanskrit and Jatakas in Pali.
Even Prakrit language has many interesting narratives and poetic texts. The Therigatha by the Buddhist nuns are an interesting literary source that provides us with a glimpse of various women who attained arhantship or similar other stages of Realisation.
The deliberation on the age and deterioration of the body by Ambapali, the non-importance of sensual or bodily pleasures by Nanda, Vimla and Shubha etc points towards the intellectual and spiritual engagements and attainments of women.
It is interesting to note that an absolutely contrary picture is presented by the Jatakas wherein more often than not, women are depicted as evil. It is important to note that women were given an evil aura mostly in their roles as wives or beloveds.
Both the texts and the archaeological remains have been studied by various scholars and opposing interpretations are not rare. For example, on one side Sita (from Ramayana) and Draupadi (from Mahabharata) have been seen as victims of the patriarchal order; on the other hand, they are also represented as selfwilled women.
Draupadi after the game of dice presents herself as a forceful and articulate woman. It’s her wit that saves her husbands from becoming slaves of the Kauravas. Her incensed outrage at the attack on her modesty, her bitter lamentations to Krishna, her furious tirade against Yudhishthira for his seeming inability to defend her honour and many more such instances show her to be an aggressive woman. This persona is juxtaposed to her representations as an ideal wife elsewhere. However, Draupadi is never idealised as a perfect wife who endures the most severe trials without complaint. This honour is reserved for Sita in the Ramayana. She is also presented as a victim like Draupadi and voices her concern at her fate openly. However, her aggression is directed inwards as indicated by her action against the self which culminate in her union with the mother Earth.
Are the limited number of hymns ascribed to the Vedic women a signifier of their general status? Are the goddesses merely representational with no connection to the ideas and behaviour towards women? Did only princesses choose their spouses? Are the warrior women an exception? Such searching questions need to be addressed with due diligence.
While women studies are a good development there is a need to expand the horizons to include other varieties of human existence. We have narratives of fluid sexuality in various texts. The one year of Arjuna’s life spent as Brihallana and rebirth of Amba as Shikhandi are some interesting instances. The artefacts found at the site of Sheri Khan Tarakai include visibly hermaphroditic figurines. There is a need to understand the notions of the feminine, masculine, neuter, and other forms of gender and sexual identities. These will have ramifications for understanding the ideas of conjugality, family, community, society and even polity and spirituality.
CONCLUSION
Human civilisations were built by men as well as women, however, history writing has a huge male-bias. Women were confined to questions of status and position that were largely evaluated in terms of their roles in the domestic sphere.
Their treatment as wives and widows became a central focus of most research alongside their place in ritual or religious context. This made them peripheral to mainstream history. This was questioned by various scholars from time to time and led to the development of gendered understanding of history. Focusing attention on women’s history helps to rectify the method which sees women as a monolithic homogeneous category. Writing gender history has helped in building an image of the past that is wholesome and nuanced.