Conserving the last drop:-
This editorials is part of 6 series essay that explores the issues of water scarcity and provide few good case studies.
Disclaimer :- This editorials are given as case studies, although the names of the people are not important from exam point of view, however few datas are important and they are highlighted.Keep 5 things in mind while reading this case study :-
- Where it is happening – the geographical extent
- Why it is happening ?
- What are the impacts ?
- What can be the solution ?
Here are the 6 parts :-
- Drilling for their Lives
- Telengana’s Tanker economy
- Drinking water, sipping Poison
- Interlinking, an idea with flaws
- Scarcity in Mettur’s vicinity
- Conservation – lessons form ancient India
Part -6 – Conservation – lessons from ancient India
As drought-like conditions have gripped many parts of India this year, the pressure to drill borewells in search of increasingly scarce groundwater has escalated. Many regions are in the grip of a vicious cycle of drilling causing the water table to sink further. There is an urgent need to explore what benefits water conservation can bring, whether through modern or ancient water storage structures.
As the report below, the concluding part of the six-part series, explains, ecologically safe engineering marvels of water conservation have existed in India for nearly 1,500 years, including traditional systems of water harvesting, such as the bawari, jhalara, nadi, tanka, and khadin. Even today these systems remain viable and cost-effective alternatives to rejuvenate depleted groundwater aquifers, according to experts.
With government support, these structures could be upgraded and productively combined with modern rainwater-saving techniques such as anicuts, percolation tanks, injection wells and subsurface barriers. This may be a far more sustainable approach to alleviating the water scarcity crisis across India. Ultimately, water conservation has to be a key element of any strategy to bring an end to India’s perennial swings between drought and flood.
The Story:-
It’s half past four on a sweltering afternoon in Jodhpur. At the end of a narrow lane in the walled city a metal gate seems to close off a dilapidated monument. Walk through it though, and a series of steps leads you into a well the size of a large swimming pool. There are arches above the well at regular intervals and it’s easy to sense, from the surrounding air, that the water runs cold. A group of young men are splashing about inside, occasionally emerging with handfuls of dirt or stray pieces of garbage that they place at the top of the steps. They have been working for days and through their efforts, the water inside seems clean, almost luminescent.
Satayanarayanji ka bawari, the small stepwell named after the temple next to it, is one of hundreds of similar structures, all part of an ancient network of water storage that the city of Jodhpur was once famous for, but now lie neglected. On this afternoon, the young men from the colony around the stepwell are participating in an initiative started by a local environmental activist, Rajesh Joshi, to clean and revive some of them.
“The old city of Jodhpur has over 200 stepwells and they were built from around the 6th century onward as part of an incredibly sophisticated water architecture,” he explains. During the little rain that the region receives between June and September water is diverted from canals built on the hilly outskirts of the city to man-made tanks or talabs.
It then seeps into the ground, raising the water table and recharging an intricate network of aquifers that were built deep, with steps narrowing down to the well to minimise the water that could evaporate.
All that changed after 1996, when the Indira Gandhi canal brought water from the Sutlej River in Punjab and the government started supplying piped water to households. “Earlier people had to collect water from the stepwells with buckets but once piped water came there was suddenly a surfeit and then people no longer cared. They started using the stepwells to just dump garbage.
The surfeit, however, didn’t last. Over the past few years water from the canal only supplies some households once in two or three days. That, and the constant possibility that Punjab could one day decide to terminate the water supply made others think seriously about making the walled city at least, self-sufficient for water consumption. Cleaning and recharging the stepwells is the first step toward that.
Since most of them have fallen into disuse, stepwells are often seen as archaic structures that are not factored into modern town planning.
In an upscale housing colony called Umaid Heritage on the outskirts of the city, a Jodhpur-based architect, Anu Mridul, is attempting an experiment to change that by creating a modern interpretation of a bawari.
A 900-foot-long structure with endless panels of interlocking beams and pillars, it is the first new stepwell created in over a century and Mr. Mridul says it can hold up to 17.5 million litres of water. Once operational, it will be used primarily for rainwater harvesting.
Mr. Mridul says the idea of building a stepwell rather than relying solely on tanks was motivated by the recognition that the State had a falling water table and the government was struggling to supply water through the canal.
The model can be emulated in other parts of the country even if it is not built on the same scale as the Umaid project. “All you need is a natural slope to build a stepwell or otherwise, water can be lifted from different parts. Like the way in which the ancient system in Jodhpur connected all parts of the water architecture, city planners can look at incorporating stepwells into the existing networks.
Implementing rainwater harvesting
Beyond Jodhpur, districts of western Rajasthan suffer from acute drinking water shortages as they receive only about 200 mm of rainfall per year. Water-restoring structures such as the rainwater tanks and talabs have fallen into disuse given the over-reliance on the government.
Successive governments promise pipelines and other things because politics in this region is played out through water. Chief Minister Vasundhara Raje in January this year launched the Jal Swavlamban Yojna to promote the use of rainwater accumulated through traditional methods.
This ends the 6 part series.
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- Between 2002-2020, Brazil’s total area of humid primary forest reduced by 7.7 per cent while India’s reduced by 3.4 per cent.
- Although the loss in India is not as drastic as in Brazil, its position is nevertheless precarious. For India, this loss is equivalent to 951 metric tonnes worth carbon dioxide emissions released in the atmosphere.
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- With the deadline for proposal submission fast approaching, India needs to act swiftly on a revised strategy.
- Although India has pledged to carry out its REDD+ commitments, it is impossible to do so without seeking knowledge from its forest dwelling population.
Context:-
At the recently concluded Leaders’ Summit on Climate in April 2021, Lowering Emissions by Accelerating Forest Finance (LEAF) Coalition, a collective of the United States, United Kingdom and Norway governments, came up with a $1 billion fund plan that shall be offered to countries committed to arrest the decline of their tropical forests by 2030.
[wptelegram-join-channel link=”https://t.me/s/upsctree” text=”Join @upsctree on Telegram”]What is LEAF Coalition?
Why LEAF Coalition?
Brazil & India
According to the UN-REDD programme, after the energy sector, deforestation accounts for massive carbon emissions — close to 11 per cent — in the atmosphere. Rapid urbanisation and commercialisation of forest produce are the main causes behind rampant deforestation across tropical forests.
Tribes, Forests and Government
Disregarding climate change as a valid excuse for the fires, Indian government officials were quick to lay the blame for deforestation on activities of forest dwellers and even labelled them “mischievous elements” and “unwanted elements”.
Policy makers around the world have emphasised the role of indigenous tribes and local communities in checking deforestation. These communities depend on forests for their survival as well as livelihood. Hence, they understand the need to protect forests. However, by posing legitimate environmental concerns as obstacles to real development, governments of developing countries swiftly avoid protection of forests and rights of forest dwellers.
For instance, the Government of India has not been forthcoming in recognising the socio-economic, civil, political or even cultural rights of forest dwellers. According to data from the Union Ministry of Tribal Affairs in December, 2020 over 55 per cent of this population has still not been granted either individual or community ownership of their lands.
To make matters worse, the government has undertaken systematic and sustained measures to render the landmark Scheduled Tribes and Other Traditional Forest Dwellers (Recognition of Forest Rights) Act, 2006 ineffective in its implementation. The Act had sought to legitimise claims of forest dwellers on occupied forest land.
Various government decisions have seriously undermined the position of indigenous people within India. These include proposing amendments to the obsolete Indian Forest Act, 1927 that give forest officials the power to take away forest dwellers’ rights and to even use firearms with impunity.
There is also the Supreme Court’s order of February, 2019 directing state governments to evict illegal encroachers of forest land or millions of forest dwellers inhabiting forests since generations as a measure to conserve wildlife. Finally, there is the lack of data on novel coronavirus disease (COVID-19) deaths among the forest dwelling population;
Tardy administration, insufficient supervision, apathetic attitude and a lack of political intent defeat the cause of forest dwelling populations in India, thereby directly affecting efforts at arresting deforestation.
Way Forward
Tuntiak Katan, a global indigenous leader from Ecuador and general coordinator of the Global Alliance of Territorial Communities, aptly indicated the next steps at the Climate Summit:
“The first step is recognition of land rights. The second step is the recognition of the contributions of local communities and indigenous communities, meaning the contributions of indigenous peoples.We also need recognition of traditional knowledge practices in order to fight climate change”
Perhaps India can begin by taking the first step.