Government issues notification of ‘Indian Skill Development Service’
The Ministry of Skill Development and Entrepreneurship (MSDE) has issued the notification of setting up of Indian Skill Development Services (ISDS). This service has been created for the Training Directorate of the Ministry of Skill Development and Entrepreneurship.
The purpose of instituting a formal service in Group ‘A’ category was initiated almost two years back when the Ministry was formed and the union cabinet approved its creation on October 7, 2015. With notification of this service the skill ecosystem is expected to get strengthened and modernised in line with the current scientific and industrial development in the country.
ISDS will be a Group ‘A’ service where induction will take place through Indian Engineering Service Examination conducted by UPSC.
The mystique of Mehrauli Complex
The Archaeological Park in Mehrauli is the site of many a monument and the abode of history. Every lane and stone in it is historical, for here flourished many kings, princes, princesses, wazirs, generals, warriors, saints and mendicants.
Prehistoric tales associate Mehrauli with the descendants of the Pandavas. Later, it saw the building of Quila Rai Pithora which bears witness to the glory of Prithviraj Chauhan. But after the Rai’s defeat in the second battle of Terain at the hands of Mohammed Ghori, Qutubuddin Aibak made Mehrauli his capital and the Slave kings who followed him continued to rule from there.
Then the Khiljis took over and monuments like the Qutub Minar, Alai Darwaza and Alai Minar of Alauddin took shape. The Tughlaqs built their own capital nearby and the Sayyids and the Lodhis also left behind their grand creations.
The Moghuls too built monuments there as they were great devotees of the saint Qutubuddin Bhakhtiar Kaki after whom the Qutub Minar is named.
Near the post office in Mehrauli is a rugged, nondescript building that gives the impression of a fortress, a small one, which marks the site where Banda Singh, the famous Sikh warrior, was executed by emperor Farrukhsiyar. Now more than 250 years after Banda’s martyrdom, a shrine has been built in his memory.
Semi-divine females or yoginis have been an integral part of the Indian folklore. These women were naturally beautiful and had voices which could charm the listener by the emotional intensity of their songs, a sort of heavenly chant which was not of this world.
Many a king and commoner was enchanted by yoginis who appeared suddenly in wood, glen and dale or standing under a gnarled tree or beside a stream where the angler was taken by surprise. A temple dedicated to yoginis is said to have existed in Mehrauli which legend says was built by the eldest of the Pandava brothers, Yudhishtra. It was after them that the part of Delhi not covered by the imperial city of Indraprastha was known as Yoginipura. The temple of yoginis is now referred to as the Yogmaya or Jogmaya mandir.
To its north is Anang Tal, a tank said to have been built by Anangpal or Anandapal, son of Raja Jaipal, who was defeated by Mahmud of Ghazni. Anangpal also built a sun temple close to the Yogmaya mandir but of this no trace remains.
When Taimur the Lame camped on the bank of Hauz Khas in 1398, his historian Sharfuddin Yazdi remarked that the place was not only a good retreat, but worthy of respect for its creator, whom he wrongly thought was Feroz Shah Tughlaq. The tank was actually built by Alauddin Khilji, who reigned from 1296 to 1316.
Viewing the tomb of Iltutmish from inside one instinctively looks up at the sky, for it is roofless. It is believed that the Slave Emperor, who ruled from 1210 to 1235, had asked his beloved daughter Razia not to get him buried under a roof, though there are some who think that the roof caved in during an earthquake. It was subsequently repaired by Feroz Shah Tughlaq, though the original construction was completed by Razia.
The tomb of Adham or Adam Khan in Mehrauli gives the impression of peace and quietude, but it has a turbulent history behind it, a history of rape, murder and bloodshed. The person who lies buried below it is Adham Khan, Akbar’s foster brother, and the son of the Emperor’s wet nurse Maham Anga. He was a man with a great deal of swagger and could not bear the sight of Atgah Khan, the husband of another wet nurse of Akbar’s. So he murdered him one day in the Agra Fort. When Akbar came to know of it he was mad with rage and struck Adham Khan a blow on the head that knocked him down senseless. Some say the infuriated king threw Adham Khan down a balcony of the fort. The monument is rarely visited by women because of the stigma attached to him as a womaniser.
The tomb of Jamali-Kamali is a riddle of sorts. Sheikh Fazalullah was a noted poet and saint who lived through the reigns of Sikander Lodhi, Ibrahim Lodhi, Babar and Humayun. He died in 1536, exactly 10 years after the Moghul rule had been established. His romantic bent of mind found expression in poetry which was highly appreciated and because of this young Fazalu went about with his head high in the air. One night Fazalu paced the green grass up and down as the hours went by and at last saw a form approaching through the trees. Thinking that his beloved had come, he bounded forward and caught hold of the figure draped in a robe. But on parting it found to his surprise that it was an old man who looked like a dervish. Since that night his life changed and he became a hermit himself.
Three surveyors who contributed to our knowledge of India
Dr. Francis Buchanan-Hamilton, generally known as Buchanan, began his assignment in South India after the final Mysore War with the mandate to gather botanical, agricultural and zoological information as well as knowledge about the soil and natural resources found in the area of his first survey.
Buchanan discovered and named laterite as “indurate clay” or “iron clay” and said this soft red soil which hardened on exposure to air and heat was ideal for building purposes, something long known in the area but first recorded for a wider audience, and given a name by him.
The mention of this ‘discovery’ was made in the context of a story related about another ‘discovery’, that of a monument to Buchanan and his ‘find’ in Angadipuram (near Malappuram) in Kerala where he first spotted the material. The monument, one of the 26 National Geological Monuments in the country, has inscriptions in English, Hindi, Malayalam and Tamil describing the material, and recalls Buchanan. The monument was recently ‘found’ while clearing the overgrown garden of the Government Rest House in Angadipuram.

The laterite-Buchanan monument in Anganwadipuram
Another surveyor – William Lambton, ‘the Father of the Great Trigonometrical Survey of India’ that led to the map of the India we know.

William Lambton and the European on the Big Temple gopuram in Thanjavur.
Colin Mackenzie,was the first Surveyor-General of India, mandated with creating a Survey of India office.
Helpline for Handloom Weavers ‘Bunkar Mitra’ starts functioning
“Bunkar Mitra”, the Government of India’s Helpline for Handloom Weavers, went live today. The helpline was launched by the Union Textiles Minister.
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- Justice JS Khehar sworn in as 44th Chief Justice of India
- David Reid Syiemlieh appointed as UPSC chairman.(A History scholar with special works on N-E Indian history (e.g.-Tirot Singh)
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- Lowering Emissions by Accelerating Forest Finance (LEAF) Coalition, a collective of the United States, United Kingdom and Norway governments, came up with a $1 billion fund.
- LEAF is supported by transnational corporations (TNCs) like Unilever plc, Amazon.com, Inc, Nestle, Airbnb, Inc as well as Emergent, a US-based non-profit.
- The world lost more than 10 million hectares of primary tropical forest cover last year, an area roughly the size of Switzerland.
- Ending tropical and subtropical forest loss by 2030 is a crucial part of meeting global climate, biodiversity and sustainable development goals. Protecting tropical forests offers one of the biggest opportunities for climate action in the coming decade.
- Tropical forests are massive carbon sinks and by investing in their protection, public and private players are likely to stock up on their carbon credits.
- The LEAF coalition initiative is a step towards concretising the aims and objectives of the Reducing Emissions from Deforestation and Forest Degradation (REDD+) mechanism.
- REDD+ was created by the United Nations Framework Convention on Climate Change (UNFCCC). It monetised the value of carbon locked up in the tropical forests of most developing countries, thereby propelling these countries to help mitigate climate change.
- It is a unique initiative as it seeks to help developing countries in battling the double-edged sword of development versus ecological commitment.
- The initiative comes at a crucial time. The tropics have lost close to 12.2 million hectares (mha) of tree cover last year according to global estimates released by Global Forest Watch.
- Of this, a loss of 4.2 mha occurred within humid tropical primary forests alone. It should come as no surprise that most of these lost forests were located in the developing countries of Latin America, Africa and South Asia.
- Brazil has fared dismally on the parameter of ‘annual primary forest loss’ among all countries. It has lost 1.7 mha of primary forests that are rich storehouse of carbon. India’s estimated loss in 2020 stands at 20.8 kilo hectares.
- Between 2002-2020, Brazil’s total area of humid primary forest reduced by 7.7 per cent while India’s reduced by 3.4 per cent.
- Although the loss in India is not as drastic as in Brazil, its position is nevertheless precarious. For India, this loss is equivalent to 951 metric tonnes worth carbon dioxide emissions released in the atmosphere.
- It is important to draw comparisons between Brazil and India as both countries have adopted a rather lackadaisical attitude towards deforestation-induced climate change. The Brazilian government hardly did anything to control the massive fires that gutted the Amazon rainforest in 2019.
- It is mostly around May that forest fires peak in India. However, this year India, witnessed massive forest fires in early March in states like Odisha, Uttarakhand, Madhya Pradesh and Mizoram among others.
- The European Union’s Copernicus Atmospheric Monitoring Service claimed that 0.2 metric tonnes of carbon was emitted in the Uttarakhand forest fires.
- Implementation of the LEAF Coalition plan will help pump in fresh rigour among developing countries like India, that are reluctant to recognise the contributions of their forest dwelling populations in mitigating climate change.
- With the deadline for proposal submission fast approaching, India needs to act swiftly on a revised strategy.
- Although India has pledged to carry out its REDD+ commitments, it is impossible to do so without seeking knowledge from its forest dwelling population.
Context:-
At the recently concluded Leaders’ Summit on Climate in April 2021, Lowering Emissions by Accelerating Forest Finance (LEAF) Coalition, a collective of the United States, United Kingdom and Norway governments, came up with a $1 billion fund plan that shall be offered to countries committed to arrest the decline of their tropical forests by 2030.
[wptelegram-join-channel link=”https://t.me/s/upsctree” text=”Join @upsctree on Telegram”]What is LEAF Coalition?
Why LEAF Coalition?
Brazil & India
According to the UN-REDD programme, after the energy sector, deforestation accounts for massive carbon emissions — close to 11 per cent — in the atmosphere. Rapid urbanisation and commercialisation of forest produce are the main causes behind rampant deforestation across tropical forests.
Tribes, Forests and Government
Disregarding climate change as a valid excuse for the fires, Indian government officials were quick to lay the blame for deforestation on activities of forest dwellers and even labelled them “mischievous elements” and “unwanted elements”.
Policy makers around the world have emphasised the role of indigenous tribes and local communities in checking deforestation. These communities depend on forests for their survival as well as livelihood. Hence, they understand the need to protect forests. However, by posing legitimate environmental concerns as obstacles to real development, governments of developing countries swiftly avoid protection of forests and rights of forest dwellers.
For instance, the Government of India has not been forthcoming in recognising the socio-economic, civil, political or even cultural rights of forest dwellers. According to data from the Union Ministry of Tribal Affairs in December, 2020 over 55 per cent of this population has still not been granted either individual or community ownership of their lands.
To make matters worse, the government has undertaken systematic and sustained measures to render the landmark Scheduled Tribes and Other Traditional Forest Dwellers (Recognition of Forest Rights) Act, 2006 ineffective in its implementation. The Act had sought to legitimise claims of forest dwellers on occupied forest land.
Various government decisions have seriously undermined the position of indigenous people within India. These include proposing amendments to the obsolete Indian Forest Act, 1927 that give forest officials the power to take away forest dwellers’ rights and to even use firearms with impunity.
There is also the Supreme Court’s order of February, 2019 directing state governments to evict illegal encroachers of forest land or millions of forest dwellers inhabiting forests since generations as a measure to conserve wildlife. Finally, there is the lack of data on novel coronavirus disease (COVID-19) deaths among the forest dwelling population;
Tardy administration, insufficient supervision, apathetic attitude and a lack of political intent defeat the cause of forest dwelling populations in India, thereby directly affecting efforts at arresting deforestation.
Way Forward
Tuntiak Katan, a global indigenous leader from Ecuador and general coordinator of the Global Alliance of Territorial Communities, aptly indicated the next steps at the Climate Summit:
“The first step is recognition of land rights. The second step is the recognition of the contributions of local communities and indigenous communities, meaning the contributions of indigenous peoples.We also need recognition of traditional knowledge practices in order to fight climate change”
Perhaps India can begin by taking the first step.