Doraisanipalya Jallary Reserve Forest

  1. It is in Bangalore,Karnataka
  2. It could become the country’s first Butterfly Conservation Reserve.

G20

  1. The G20 (or G-20 or Group of Twenty) is an international forum for the governments and central bank governors from 20 major economies. It was founded in 1999 with the aim of studying, reviewing, and promoting high-level discussion of policy issues pertaining to the promotion of international financial stability
  2. The G20 heads of government or heads of state have periodically conferred at summits since their initial meeting in 2008, and the group also hosts separate meetings of finance ministers and central bank governors.
  3. The members include 19 individual countries and along with the European Union (EU).
  4. India, China are its members but not Pakistan. It has no HQ/secretariat yet. Hangzhou hosted 2016 summit.

G5 – made up of 5 emerging economies of the 21st century: Brazil, China, India, Mexico, and South Africa.

G8 – Group of 7 biggest (at the time) advanced economies plus the EU: Canada, France, Germany, UK, USA, Japan, Italy, EU, and Russia (suspended most likely due to Ukraine crisis).


Gangetic Dophin

  1. The mammal is blind.
  2. The Gangetic dolphin lost its eyes in the course of evolution to adapt to the muddy water of rivers. They largely navigate by echo-location or sonar.
  3. They also have rods and cones, found in mammal eyes, that help tell light from dark.
  4. Dolphins have usually limited eyesight and is common to all dolphins around the world- Yangtze dolphins,Amazon, La Plata and the Indus dolphins.
  5. They have rods and cones, found in mammal eyes, that help distinguish light from dark.
  6. IUCN- Endangered

NGT’s notice on implementation of the Biological Diversity Act

  1. Right to Information responses from 15 States reveal the status of implementation of the act. While these States have more than 61,000 panchayats or municipalities, only 14 per cent of PBRs (less than 1,400) have been set up.
  2. The act calls for the protection and management of biodiversity through the setting up of biodiversity management committees (BMC) for managing biodiversity, and managing peoples’ biodiversity registers (PBR) to document biodiversity in each district.

Misuse of EIA (Examples)

  1. Monpa community in Arunachal Pradesh’s Tawang district had to struggle for three years to prove before the NGT that the riverine area proposed for the construction of a dam isthe one of the two wintering sites of the  black-necked crane(IUCN-Vulnerable, State bird of J & K), a protected species held sacred by Buddhists.
  2. Tribals in Kinnaur, Himachal Pradesh, are struggling to protect the last remaining chilgoza (pine nut – Near Threatened) trees from being lost to a series of hydropower projects.
  3. Lakhwar-Vyasi hydroelectric project in Uttarakhand (Yamuna river) is almost the size of the Tehri hydroelectric project(Bhagirathi river), which means that an EIA should be conducted. But it has been exempted because of an ingenious and questionable interpretation of the law, which states that the project was proposed in 1987 before the EIA Notification of 2006.
  4. The law requires that only projects above 25 MW should undergo EIA studies. Therefore, it is no surprise that most mini-hydel power projects in India are of 24.99 MW capacity!

India’s famed “green judge”, Justice Kuldip Singh, had observed in ICELA v. Union of India, 1996 that “enacting of a law but tolerating its infringement is worse than not enacting a law at all”.


Predatory journals

  1. Predatory journals use deception to trick authors into submitting papers, do not peer-review manuscripts before publishing, thus allowing even sub-standard material to get published, rarely
    index papers with standard indexing bodies, carry impact factors (a rough measure of the quality of the journal) that are not calculated by Thomson Reuters and are more focussed on the article processing fees.
  2. Jefrey Beall, Scholarly Communications Librarian at Auraria Library,coined the term ‘predatory journal’ and maintains a list of such journals.
  3. Few Indian scientists were tricked to published their papers in these journals.

Competition Commission of India

  1. Competition Commission of India is a body of the Government of India responsible for enforcing The Competition Act, 2002 throughout India and to prevent activities that have an appreciable adverse effect on competition in India. It was established on 14 October 2003. It became fully functional in May 2009.
  2. It is a statutory body under Ministry of Corporate Affairs

Carnatic singer T.M. Krishna and campaigner for eradication of manual scavenging Bezwada Wilson received Raman Magsaysay award.

The Manila-based award, named after a Filipino president killed in an aircraft crash, was set up in 1957 to honour people and groups tackling development problems. This award is considered as Asia’s Nobel Prize.


Child Marriage – Census-2011

  1. Ten million married men and 35 million married women in the north India were married as children, according to a detailed analysis of the 2011 Census data.
  2. Topping the list is Rajasthan, where almost one-third or 30 per cent of the currently married persons were victims of child marriage. In absolute numbers UP tops the list.
  3. Close on the heels is Madhya Pradesh at 26 per cent, followed by Uttar Pradesh and Haryana at 21 per cent and 20 per cent respectively.
  4. National average is 19 percent.
  5. These revelations were made by non-government organisation Child Rights and You (CRY).

Pre-Conception and Pre-Natal Diagnostic Techniques (PCPNDT) Act

As per the Act, their centres may be sealed for minor lapses while doctors can be booked, or their licences be suspended.


National Board for Wildlife (NBWL)

  1. National Board for Wild Life is a “Statutory Organization” constituted under the Wildlife Protection Act, 1972
  2. It is chaired by India’s Prime Minister and its vice chairman is Minister of Environment. Further, the board is mammoth body with 47-members including Parliament Members, NGOs, eminent conservationists, ecologists and environmentalists, Government secretaries of various departments, Chief of the Army Staff, Director General of Forests, tourism etc.
  3. Its mandate is to promote conservation of wildlife and Protected Areas (PAs).

INS Kalvari

  1. It is a Scorpene class submarine

Stromatolites

  1. The tiny structures —called stromatolites — were found in ancient rock along the edge of Greenland’s ice cap, and were 220 million years older than the previous record holders.
  2. They show that life emerged fairly shortly — in geological terms — after Earth was formed some 4.5 billion years ago.
  3. Stromatolites are tiny layered structures that are remnants of a community of ancient microbes. Stromatolites are formed when microorganisms, such as certain kinds of bacteria, trap bits of sediment together in layers. These layers build up over time to create solid rock.

Vijaya Vittala temple

  1. It is part of Hampi group of monuments,
  2. It has musical pillars and ancient stone chariots.
  3. It is also a UNESCO World Heritage Site

Hampi

Hampi (Hampe) is a village and temple town recognised as a UNESCO World Heritage Site, listed as the Group of Monuments at Hampi in northern Karnataka, India. It is located within the ruins of the city of Vijayanagara, the former capital of the Vijayanagara Empire.

Virupaksha Temple, Hampi, Karnataka

Virupaksha Temple

Hampi — traditionally known as Pampa-kshetra, Kishkindha-kshetra or Bhaskara-kshetra — is derived from Pampa, the old name of the Tungabhadra River.

Emperor Ashoka’s Rock Edicts in Nittur & Udegolan (both in Bellary district) suggest that this region was part of the Maurya Empire during the 3rd century BC.

The ruins of Hampi were surveyed in 1800 by Scottish Colonel Colin Mackenzie, first Surveyor General of India.The Islamic Quarter, sometimes called the Moorish Quarter, is located between the northern slope of the Malyavanta hill and the Talarigatta Gate. According to archaeologists, high-ranking Muslim officers of the king’s court and military officers lived in this area

  1. Malyavanta Raghunathaswamy temple
  2. Hazara Rama Temple Complex(well-known for elaborate frescoes from the Hindu theosophy and a sprawling courtyard well-laid with gardens. It is noted for its thousands of carvings and inscriptions around the temple which tell of Ramayana)
  3. Jain Temples (Hemkut Jain temples, Ratnantraykut, Parsvanath Charan and Ganigatti jain temple)
  4. Krishna Temple (This is an ASI-protected monument, built in 1513 CE during the reign of king Krishnadevaraya after his successful campaign against the Gajapatis of Orissa. There is a halegannada (old Kannada) stone inscription by Krishnadevaraya dating to 1513 CE in the temple’s frontyard)
  5. Vittala Temple (The iconic stone chariot in the vicinity of this temple complex is a symbol of Karnataka Tourism. Unfortunately it had a brick tower above it which was demolished. The great “swing-pavilion” of this temple is one of the technical marvels of Vijayanagara architecture. The temple houses the famous musical pillars.)
  6. Virupaksha Temple (known as the Pampavathi temple,. It predates the founding of the Vijayanagara empire.)

Check the wiki page for gallery- https://en.wikipedia.org/wiki/Hampi


Roka ceremony a social evil, says HC


Dengue

  1. A mosquito-borne viral disease occurring in tropical and subtropical areas
  2. Dengue fever is transmitted by the bite of an Aedes mosquito infected with a dengue virus. The mosquito becomes infected when it bites a person with denguevirus in their blood. It can’t be spread directly from one person to another person.

Vizhinjam International Seaport

  1. It is in Kerala, being developed by the Kerala government in collaboration with the Adani Group.

Siruvani dam (TN vs KL)

  1. Siruvani is an inter-State river and a sub-tributary of the Cauvery. The Siruvani River is a river near Coimbatore, India. It is tributary of Bhavani river
  2. Bhavani is tributary of Cauvery.
  3. Tamil Nadu assembly passed a resolution, opposing Kerala’s Attappady Valley irrigation project on the Siruvani River

Cauvery

  1. The River Cauvery originates at Talakaveri in Coorg District of Karnataka in Brahmagiri Range of hills in the Western ghats
  2. The Cauvery basin is bounded by Tungabhadra sub-basin of Krishna basin on the Northern side and Palar basin on the Southern side
  3. At Shivanasamudram, the river branches off into two parts and falls through a height of 91 m. in a series of falls and rapids. The falls at this point is utilised for power generation.The power station at Shivanasamudram was built as early as 1902.
  4. The two branches of the river join after the fall and flow through a wide gorge which is known as “Mekedatu“(Goats leap) and continues its journey to form the boundary between Karnataka and Tamilnadu States for a distance of 64 Kms
  5. At Hogennekkal Falls, it takes Southernly direction and enters the Mettur Reservoir which was constructed in 1934.
  6. A tributary called Bhavani joins Cauvery on the Right bank about 45 Kms below Mettur Reservoir.Thereafter it takes Easternly course to enter the plains of Tamilnadu.Two more tributaries Noyil and Amaravathi join on the right bank and here the river widens with sandy bed and flows as “Akhanda Cauvery“.
  7. Immediately after crossing Tiruchirapalli district, the river divides into two parts, the Northern branch being called “The Coleron”/Kollidam and Southern branch remains as Cauvery and from here the Cauvery Delta begins.
  8. After flowing for about 16 Kms, the two branches join again to form “Srirangam Island“.
  9. On the Cauvery branch lies the “Grand Anicut”/Kallanai Dam said to have been constructed by a Chola King in 1st Century A.D. Below the Grand Anicut, the Cauvery branch splits into two, Cauvery and Vennar.
  10. The total length of the river from the origin to its outfall into the sea is 800 Kms. of which 320 Kms.is in Karnataka,416 Kms.in Tamilnadu and 64 Kms. forms the common border between the Karnataka and Tamilnadu states.The Cauvery basin is fan shaped in Karnataka and leaf shaped in Tamilnadu.
  11. The run-off does not drain off quickly because of its shape and therefore no fast raising floods occur in the basin.
  12. Tributaries:-
    1. Shimsa(KN)
    2. Amaravathi(KL,TN)
    3. Kabini (KL,KL,TN) – perennial river-forms border between Kerala and Karnataka
    4. Bhavani (KL,KL,TN) – perennial river
    5. Hemavathi (KN)
  13. Distrubutaries-All non-perennial

    1. Nandalar
    2. Nattar
    3. Vanjiyar
    4. Noolar
    5. Arasalar
    6. Thirumalairajanar
    7. Puravadaiyanar

     


UIDAI

Unique Identification Authority of India (UIDAI), a statutory authority established on 12 July 2016 by the Government of India, under the Ministry of Electronics and Information Technology, under the provisions of the Aadhaar Act 2016.


TRAI

  1. It is a statutory body created through  Telecom Regulatory Authority of India Act, 1997, to regulate telecom services, including fixation/revision of tariffs for telecom services which were earlier vested in the Central Government.
  2. The TRAI Act was amended by an ordinance, effective from 24 January 2000, establishing a Telecommunications Dispute Settlement and Appellate Tribunal (TDSAT) to take over the adjudicatory and disputes functions from TRAI
  3. TRAI introduced an important change in telecommunication that would benefit all consumers. Effective from 1 January 2016, consumers will be compensated for call drops. However, there is a catch, per the rule, mobile users will get a compensation of Re 1 for every dropped call but it will be limited to a maximum three dropped calls in a day. This regulation has been quashed by Supreme Court on the ground of being “unreasonable, arbitrary and unconstitutional”

BRICS FILM FESTIVAL AND BRICS FILM PANCHAYAT

  1. The first BRICS film festival was held at New Delhi from 2 September to 6 September 2016. The five-day film festival screened four films each from the participating states.
  2. Raam Reddy’s Kannada film Thithi was conferred the Best Film award at 1st BRICS Film Festival  by Union Minister of Information and Broadcasting

Hypersensitive Pneumonitis (HP)

  1. Bird Fancier’s Lung — an inflammatory lung condition caused by bird droppings that are highly allergenic.
  2. The case– When G.S. Srinivas took his mother, K. Sitakumari, to a pulmonologist for a recurring breathing problem, the doctor’s line of questioning seemed bizarre.Do you live in close proximity to pigeons,” the doctor had asked. When the answer was in the affirmative, the doctor’s prescription was even stranger — put up a fish net and keep the birds at  Bay.  The remedy worked.

PAVA shells or Chilli Grenedes :-

  1. Chilli grenades used as an alternative to pellet guns as a crowd control measure in Kashmir
  2. A committee of experts had recommended the use of Pelargonic Acid Vanillylamide (PAVA) shells as an alternative to pellet guns.

Guillain-Barré syndrome

  1. It is a a rare disorder that can cause muscle weakness and paralysis for a few weeks to several months.
  2. The  syndrome is strongly associated with Zika.

Human Rights Watch

  1. It is a nonprofit, nongovernmental human rights organization.
  2. HRW headquartered in New York
  3. Human Rights Watch in 1997 shared in the Nobel Peace Prize as a founding member of the International Campaign to Ban Landmines, and it played a leading role in the 2008 treaty banning cluster munitions.(The Convention on Cluster Munitions (CCM) is an international treaty that prohibits the use, transfer, and stockpiling of cluster bombs, a type of explosive weapon which scatters submunitions (“bomblets”) over an area –the non-signatories include  China, Russia, the United States, India, Israel, Pakistan and Brazil)
  4. Recently it released its report – World Report 2017: Demagogues Threaten Human Rights.
  5. Human Rights Watch (HRW), in its 2016 report on India titled ‘Stifling Dissent: The Criminalisation of Dissent in India,’ presents a list of draconian Indian laws that “restrict
    freedom of expression”.
  6. Alongside laws like section 124 A (the sedition law), and section 295 A (hurting of religious sentiments) of the IPC, which are predictable inclusions, also in the list are the Scheduled Castes and Scheduled Tribes (Prevention of Atrocities) Act, 1989, and its amendment, the SC and ST (Prevention of Atrocities) Act, 2015.
  7. While noting that SC/ST Prevention Act is “one of the most important pieces of legislation for the protection of Dalits”, the report singles out section 3 (1) (x) of the Act as a provision ripe for misuse. This section penalises anyone who  intentionally insults or intimidates with intent to humiliate a member of a Scheduled Caste or a Scheduled Tribe in any place within public view.” The report highlights the case of sociologist  Ashis Nandy as illustrative of “how this well intentioned law could be misused. In January 2013, at the Jaipur Literature Festival, Nandy had allegedly made a comment about Dalits being among the “most corrupt”. Nandy apologised but he was still booked under section 3 (1) (x) of the SC/ST Prevention Act.

Ahuna Mons

  1. It is a volcano that rises 13,000 feet high and spreads 11 miles is in Ceres, a dwarf planet less than 600 miles wide that orbits the Sun between Mars and Jupiter
  2. Ahuna Mons isn’t built from lava the way terrestrial volcanoes are — it’s built from ice.(cryovolcanism)
  3. NASA’s Dawn mission recorded these findings.

Kardashev scale

  1. It is named after Soviet astronomer Nikolai Kardashev — rates the technological advancement of a civilization.
  2. A ‘type 1’ civilization on the Kardashev scale is equipped to harness all the energy available to it from its sun, a ‘type 2’ strong enough to harness all of its star’s energy, and a ‘type 3’ powerful enough to capture all the energy from its galaxy. Suffice to say, us earthlings (a ‘type 0’ civilization).

Detailed Editorial


Markha Valley – Kormang Pass (at 17000 feet) are in Leh of Jammu & Kashmir


Kunde Habba festival

  1. It is a traditional festival of the tribal people in Kodagu District, Karnataka
  2. On the cool, green hills of Coorg, the Kunde festival is when Jenu Kurumba (tribe) men, liberated by disguise and liquor, curse their gods, their employers and all passers-by.
  3. Once a year, the usual peace of the Coorg hills is rent by expletives and abuse, the staccato beat of plastic drums, and rhythmic chants and yells. Then, from the muted shades of green and brown foliage emerge the neon-yellow-silver-red Jenu Kurumba men. They are dressed as women, in a playful take on Western sexuality. They are walking to a forest temple to invert normality — they will not worship but berate the gods.
  4. Kunde Habba in the local dialect means the festival of abusing god.

This crazy carnival serves a purpose — it’s a social pressure cooker that allows everyone to let off steam.


Showcase on Republic day

GOA-  

  1. Jagor’, the traditional folk dance-drama, is performed by the Hindu Kunbi and Christian Gauda community of Goa.
  2. Perni Jagor, is the ancient mask dance – drama of Goa, performed by Perni families, using well crafted and painted wooden masks, depicting various animals, birds, super natural power, deities, demons and social characters.
  3. Gauda Jagor, is an impression of social life, that displays all the existing moods and modes of human characters. It is predominantly based on three main characters, Gharasher, Nikhandar and Parpati wearing shining dress and headgears. The performance is accompanied by vibrant tunes of Goan folk instruments like Nagara/Dobe, Ghumat, Madale and Kansale.

GUJARAT

  1. Sidi community, settled in the Gir forest.

SIKKIM

  1. Saga Dawa,Celebration of Buddha Jayanti in Sikkim, which is popularly called Saga Dawa. It is an important occasion which marks the Gautama Buddha’s birth, enlightenment and attainment of Nirvana or Moksha.
  2. The Buddhist communities of Sikkim on this day take a religious procession carrying the chariot of Gautama Buddha and sacred Scriptures on their shoulder and enchant “Om Mane Padme Hum”. These Holy Scriptures are called “Kangyurtengyur”.

RAJASTHAN

  1. Hawa Mahal,  It was built in 1799 by the King of Jaipur Maharaja Sawai Pratap Singh and was designed by the architect Lal Chand Usta
  2. Panihaarin” – the famous folk dance of Jaipur.

CHANDIGARH

  1. Planned by the famous French Architect ‘Le Corbusier’. Picturesquely located at the foothills of Shivaliks, the conception of the city has been formulated on the basis of four major functions – Working, Care of the Body, Spirit and Circulation. It is known as one of the best experiments in urban planning and modern architecture.The Capitol Complex, the focal point, both visually and symbolically, is considered to be the most representative of Le-Corbusier’s work.
  2. Corbusier defined the Open Hand as ‘a hand to give and a hand to receive’ and projected it as city’s official emblem dictating the ideology of the city.

TRIPURA

  1. Unakoti, a Shiva pilgrimage site, located about 186 km away from Agartala and dates back to 7th to 9th centuries AD. The word Unakoti, means one less than a crore.
  2. The Unakoti rock-cut carvings have the distinction of being the largest bas-relief sculpture in India.

ODISHA

  1. Boita-Bandana,a festival of ancient Odisha.
  2. This more or less concentrates around the Sadhava tradition in Odisha, who were great maritime traders.
  3. Tamralipti, Chelitalo, Palur, Pithunda are ancient seaports of Odisha

WEST BENGAL

  1. Bauls,a wandering minstrels community of Bengal, who follow a distinctive spiritual and musical tradition that had its roots in the Bhakti and Sufi movement.
  2. Baul genre, recognised among the ‘Masterpieces of the Oral and Intangible Heritage of Humanity’ by UNESCO.
  3. The folk singers, coming both from Hindu and Muslim communities, spread the ideals of peace, brotherhood and mystic philosophy through simple words and metaphors
  4. Bauls try to find their or ‘Monner Manush’ (the Infinite Self), through music. Ektara, Dotara, Khamak, Nupur, Premjuri, Dubki etc. are commonly used instruments of Baul music
  5. Baul is not a religion, but rather a way of life. Ignoring all kinds of religious social stigma and social barriers.

BIHAR

  1. Champaran Movement of 1917,  The peasants of Champaran, were forced to grow the Indigo under the teenkathia system. Under which the peasants were forced to plant 3 out of 20 parts of his land with indigo. One local peasant leader, Rajkumar Shukla had invited Mahatma Gandhi to visit Champaran. Gandhiji arrived in Champaran but was ordered by the District Magistrate of Champaran, WB Heycock, to leave the district. Gandhiji refused and persisted and decided to commit Satyagraha. He proceeded towards the Champaran, finally succeeding in the movement and was called ‘Bapu’ since then. (EXPECT A QUESTION THIS YEAR- IN PRELIMS OR MAINS)

KARNATAKA

  1. Kodagu, the coffee land of Karnataka, set amidst misty hills, sandal-wood forests and vast tracts of coffee and tea plantations, is a picturesque sight to behold, inhabited by Kodava community with distinct culture and traditions.

MADHYA PRADESH

  1. Madhya Pradesh, with the largest forest cover in the country and one of the largest populations of tigers in the country, also has the honour of being the natural habitat of the rarest breed of tigers – the White Tiger. The White Tiger was first captured by king Martand Singh in the year 1951 in district of Rewa. All the White Tigers seen in the world are the progeny of that first captured tiger.
  2. Government of Madhya Pradesh is setting up the White Tiger Safari at a place called Mukundpur Satna near the city of Rewa, where the people will have the opportunity of watching the White Tigers in their natural surroundings.

CHHATTISGARH

  1. Khairagarh Music and Art University – one of the oldest universities in Asia dedicated to various forms of music, dance, fine arts and theatre.

TAMILNADU

  1. Toda tribe of Nilgiri district of Tamil Nadu identified as one of the six primitive tribal groups of the state. They speak a non-linguistic language and have unique appearance, manners and customs.
  2. The Toda village is called a Mund. The huts are small and half barrel-shaped, with a small doorway. The village also has a unique hut, called “Tirierl” or dairy temple.
  3. The sole occupation of Todas is Cattle-herding and dairy-work. The traditional garment of Todas consists of a single piece of cloth with red and black embroidery. Todas are vegetarians.
  4. The mountain District of the Nilgiris is also home to the flowers called “Kurinji” which blooms once in 12 years.

UTTARAKHAND

  1. Ramman,the festival has been declared World Heritage in 2009 by UNESCO.
  2. Dance is performed wearing the mask at Temple complex of Bhumyal God in night. There are masks of various epical, historical and imaginative characters. The masks are of two types. Dhyo Pattar” and “Khyalari Pattar”. “Dhyo Pattar” mask and character is related to god. “Khyalari Pattar” are entertaining characters.

UTTAR PRADESH

  1. Zardozi,one of the ancient and lavish embroidery.
  2. Initially, the embroidery was done with pure silver wires and real gold leaves. However, today, craftsmen make use of a combination of copper wire, with a golden or silver polish, and a silk thread.

ASSAM

  1. Rangoli Bihu, or Bohag Bihu is the most important festival of state of Assam. It is celebrated in spring season during the month of April. Rangoli Bihu festival also marks the beginning of the Assamese New Year.

Panchayat Raj

  1. One success story is the initiative taken up on the Gaurmati Gram Panchayat, Chattisgarh to fight against alcoholism in the village using the State Government campaign of “Bharat Mukti Vahini”, which has made the Gram Panchayat alcohol free.
  2. Another example is the holistic development of a tribal Gram Panchayat in Nashik District, Maharashtra, named Dari Gram Panchayat, which has become a model Panchayat for health, education, safe drinking water supply and innovative income generation.

Folk dance in India

  1. Assam: Khel, Gopal, Rakhal Lila, Tabal Chongli, Canoe, Nongkrem, Ankiya Nat, Kirtania Natak, Ojapali,Bihu
  2. Bihar: Jadur, Kathaputli, Bhako, Jhijiya, Karma, Jatra, Natna, Bidesia, Senkela Chhau, Jat-Jatni Bidpada, Ramkhelia.
  3. Gujarat : Bhavai, Garba, Tippani Dance, Padhar dance, Dangi Nritya, Hudo, Matukdi, Aagwa, Siddi Dhamal
  4. Haryana : Swang, Naqqal
  5. Himachal Pradesh : Kariyala, Bhagat, Ras Ihanld, Harnatra Haran or Harin.
  6. Jammu and Kashmir: Bhand Pathar or Bhand lashna, Vetal Dhamali.
  7. Karnataka: Yakshagana, Bedara Vesha, Dollu Kunitha, Santa, Doddata-Bayalata, Tala Maddle or Prasang. Dasarata, Radhna.,veeragase
  8. Kerala: Kodiyattam, Margam Kali, Mudiattam, Thirayattam, Chavittu Nadakam, Chakyar koothu,
  9. Madhya Pradesh: Maanch, Nacha.
  10. Maharashtra: Tamasha, Lalit Bharud, Gondha, Dashavatar, Lavani, Koli dance.
  11. Orissa: Pala Jtra, Daskathia, Mayurbhanj Chhau, Mangal Ras, Sowang.sambalpuri(dalkhai,rasarkeli),parbha
  12. Punjab: Naqqal, Swang bhangra .
  13. Rajasthan: Khyal, Rasdhari, Rammat, Turra Kilangi, Gauri, Nautanki, Ihamtara.
  14. Andhra Pradesh: Veethi Natakam, Burrakatha, lambadi, koya.
  15. Tamil Nadu: Therukuttu, Veethi Natakam, Bhagwat Mela Natakam, Kurvaanji, Pagal Vasham, Kavadi Chindu.
  16. Telangana: Bathukamma
  17. Uttar Pradesh: Bhagat, Sang-Swang, Naqqual, Mayur Nritya, Charukala
  18. Uttrakhand : Chholiya
  19. Goa : Fugadi, Dashavatar, Perni jagar, Musal khel, Samai nrutya, Gonph dance, Dekhni, Kunbi dance, Ghode modni, Dhalo, Tonya mel, Talgadi
  20. West Bengal : Chhau (Purulia), Santhali
 TheHindu in its September edition ran a story on these-Nautanki,Tamasha,lavani,swang,rasleela,Bhagat
*rasleela, bhagat and swang, the older form of nautanki practiced in UP

Heritage Heroes Award of IUCN

  1. Assam-based ecologist and conservation activist Bibhuti Lahkar has become the first Asian to be awarded the prestigious Heritage Heroes Award by the International Union for Conservation  of Nature (IUCN).
  2. The ecologist has intensively studied the grasslands of Manas and is now globally recognised as an expert in the threatened flora and fauna of the Terai region along the southern foothills of the Himalayas
  3. The awards aimed at recognising – outstanding efforts” around the world in making a diference in the conservation of World Heritage sites in challenging situation.

Hague Convention on the Civil Aspects of International Child Abduction

  1. The Hague Convention on the Civil Aspects of International Child Abduction or Hague Abduction Convention is a multilateral treaty developed by the Hague Conference on Private International Law (HCCH) that provides an expeditious method to return a child internationally abducted by a parent from one member country to another.
  2. India has not ratified it yet.

Indian scientists unlock preterm birth mystery

  1.  At 35 per cent, India accounts for the highest burden of preterm births in the world
  2. The researchers found for the first time that gram-positive Group B Streptococcus (GBS) bacteria produce small balloons called membrane vesicles, which contain toxins that kill both foetal and maternal cells and destroy the collagen that binds the cells together.
  3. The GBS bacteria have been associated with premature rupture of amniotic membrane and preterm birth.

Rann of Kuchh: Flora and Fauna

Prosopis juliflora, is an invasive plant

Griffon vulture – Least Concern

Lesser flamingo-Near Threatened

Lesser-flamingos.jpg

MacQueen’s bustard-Vulnerable

Great Indian Bustard, the Indian Vulture and Siberian cranes – Critically endangered

Sarus crane – Vulnebale

Indian wild ass- Near Threatened


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    INTRODUCTION

    Since most of the early scholars, researchers and historians were men, many aspects of society did not find a place in history books. For example, child-birth, menstruation, women’s work, transgenders, households etc. did not find much mention.

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    Rather than building a holistic picture of the past, some select aspects such as polity and the different roles of men became the central focus of history writing. Women were confined to one corner of the chapter where a paragraph or two was devoted to the ‘status and position of women’.

    Even the details of these paragraphs were hardly different from each other. This made it look like as if history (and thereby society, polity, economy and all culture) belonged to men while women were only a small static unit to be mentioned separately. Of course, there were some exceptions, but these were however rare. This practice is being corrected now and the roles and presence of women are being read into all parts of historical questions.

    SOURCES FOR UNDERSTANDING GENDER HISTORY

    Sources are the bases of history writing. From simple pre-historic tools to abstruse texts, everything can be utilized to understand life and roles of women in history. The presence as well as the absence of women from sources needs to be duly noticed, deliberated and argued upon and only then to be theorised upon.

    Certain objects being directly related to the lives of women or depicting the ideas of the female principle are of central importance. These include but are not limited to female figurines, art objects, texts attributed to or authored or compiled by women, monuments created by or for women, various objects relating to their lifestyle, objects associated with women on account of their cultural roles and so on.

    It has been rightly pointed out by Uma Chakravarti that much of the gender history written in early phase was a ‘partial view from above’. This referred to the utilization of select textual sources and focused only on relational identity of women. There were, however, a few exceptions.

    GENDER HISTORIOGRAPHY

    Amongst the many narratives propagated to denigrate Indian civilization and culture by the British colonial rulers, the condition of Indian women became a point of central reference. Various social evils that made the life of women miserable were pointed out and efforts were also made to introduce ‘reforms.’ Sati, child-marriages, imposed widowhood, polygamy, dowry, educational and economic inequality, purdah (ghoonghat) and many other practices prevailed during the colonial period that made the life of women difficult and pitiable.

    Some practices affected women of higher social and economic households while others led to misery for poorer women. Many social reform movements were started in the 19th century to address these issues and contributions were made by Indian reformers as well as British officials and other Europeans.

    Women in India came to be treated as a homogeneous category and over generalisation became the norm. While many communities in India practised widow remarriage and did not practise (much less forced) sati and while some practised divorces or separation, the image of the Indian woman who had been subjugated as woman, wife and widow became a dominant theme in history writing.

    Secondly, a western vision was placed over the non-western societies and hence interpretations were far removed from the context. For example, notion of stridhan was equated with dowry and little regard was paid to the provisions regarding its use and ownership by women.

    The huge social stigma that came along with the selling of jewellery of the household (one of the main components of stridhan) was paid no attention to. Similarly, penal provisions listed by ancient texts for misappropriation of women’s property were not even looked into.

    During the Paleolithic age, hunting and gathering was norm. However much importance was given to Hunting than gathering in all literature of history. Studies, however, show that hunted prey formed only 35% of the diet while gathering fruits and other edible material supplied the major portion. Gathering of food resources was ordinarily done by women. Since gathering was an important activity, more than hunting for game, it could point to significant role playing by women.

    The gendered understanding of Harappan civilization is being built upon and various archaeological remains have been studied in this respect. The female figurines, idols of pregnant women, the statue of the ‘dancing girl’, various pieces of jewellery and personal belongings that have been discovered at various sites and offer useful insights on the public and private lives of women and men.

    The statue of a girl obtained from Mohanjodaro has been called a ‘dancing girl’ on grounds of familiarity with the institution of devadasis in the later times. Such backward looking explanations are problematic.

    There is a wide variety of terracotta female figurines that have been found at different sites right from the pre-Harappan times. Women figures are found suckling a baby, holding utensils, kneading dough, nursing infants, carrying objects like drums, seated figures for board games, with steatopygia (fat deposition on the hips and elsewhere), with floral head-dresses and in many other forms.

    Even figurines of pregnant women are quite common. However, most of these have been uncritically associated with fertility, religiosity and reproductive ideas, and have been passed off as representations of the Mother Goddesses. While some of them were votive objects, others are held to be toys or other utilities. The focus on female form has been so stereotypical that women have been seen as associated only with home, hearth, fertility, sexuality and divinity. So much so that sometimes even male figurines in assumed womanly roles were classified as female figurines.

    POSITION OF WOMEN IN EARLY INDIA

    The first literary tradition in the Indian subcontinent (and the oldest in the world) is that of the Vedic corpus. From the four Samhitas to the Upanishads, we find many interesting references to women in various roles. Some of these women have left their mark on the cultural heritage to this day and are remembered in various ritual and social contexts. Their names, stories, some highly revered hymns, and other interesting facets are mentioned in the Vedic corpus.

    The Vedic literature has been classified as Early Vedic and Later Vedic. The Rigvedic society and polity seems to be teeming with life and agro-pastoral economy was enmeshed in close kinship ties. Women as well as men participated in society, economy and polity. Some of the most revered hymns including the gayatri mantra are ascribed to women.

    Various natural phenomena are depicted as Goddesses and they are offered prayers. While quantitative analysis highlights the predominance of Indra, Agni, Varuna and other male gods, the power and stature of the goddesses is equally well established.

    Women participated in all three Vedic socio-political assemblies viz. Sabha, Samiti and Vidhata. They had access to education and were even engaged in knowledge creation. They could choose to be brahmavadinis with or without matrimony.

    Hence, there is no reason to believe that they were only confined to home and hearth. T. S. Rukmani attempts to understand if women had agency in early India. Her work has highlighted many interesting details. The author acknowledges the fact that though the patriarchal set up put women at a loss, there were instances where women found space to exercise their agency.

    She points out that though the texts like the Kalpasutras (Srautasutras, Dharmasutras and Grhasutras) revolved around the ideology of Dharma and there was not much space to express alternative ideas, still these works also find some leeway to express ideas reflecting changed conditions.

    For example, there is a statement in the Apastamba Dharmasutra that one should follow what women say in the funeral samskaras. Stephanie Jamison believes that in hospitality and exchange relations, women played an important role. She says that the approval of the wife was important in the successful completion of the soma sacrifice. In another study it has been shown that women enjoyed agency in deciding what was given in a sacrifice, bhiksha to a sanyasin. The men had no authority in telling her what to do in these circumstances.

    Vedic society was the one which valued marriage immensely. In such contexts, Gender Perspectives if a woman chose not to marry, then it would point to her exercising choice in her decision to go against the grain and remain unmarried.

    Mention may be made of Gargi. She was a composer of hymns and has been called a brahmavadini. This term applies to a woman who was a composer of hymns and chose to remain unmarried, devoting herself to the pursuit of learning.

    Similarly, in the case of Maitreyi, she consciously opts to be educated in the Upanishadic lore and Yajnavalkya does not dissuade her from exercising her choice.

    The statement in the Rigveda that learned daughters should marry learned bridegrooms indicates that women had a say in marriage. Though male offspring is desired, there is a mantra in the Rigveda, recitation of which ensures the birth of a learned daughter.

    Altekar refers to the yajnas like seethayagna, rudrayajna etc. that were to be performed exclusively by women. Some of the women were known for their exceptional calibre, for example, from the Rigveda Samhita we find mention of women like Apala, Ghosha, Lopamudra, Gargi, Maitreyi, Shachi, Vishwavara Atri, Sulabha and others.

    Women have not only been praised as independent individuals but also with reference to their contributions towards their natal or marital families.

    The Later Vedic literature shows the progression towards a State society with a change in the organization of the society and polity. The chief comes to be referred to as bhupati instead of gopati. However, within the twelve important positions (ratnis) mentioned, the chief queen retains a special position under the title mahisi.

    The importance of the chief queen continued as gleaned from several references to them in the Epics, Arthashastra and even in coins and epigraphs from early historical times.

    The other Samhitas also refer to women sages such as Rishikas. The wife is referred to as sahadharmini. Brahmanas or the texts dealing with the performance of the yajna (Vedic ritual), requires a man to be accompanied by his wife to be able to carry out rituals.

    For example, Aitareya Brahmana looks upon the wife as essential to spiritual wholesomeness of the husband. However, there is a mention of some problematic institutions as well.

    Uma Chakravarti has pointed towards the condition of Vedic Dasis (female servant/slave) who are referred to in numerous instances. They were the objects of dana (donation/gift) and dakshina (fee).

    It is generally believed that from the post Vedic period the condition of the women steadily deteriorated. However, Panini’s Ashtadhyayi and subsequent grammatical literature speak highly of women acharyas and Upadhyayas.

    Thus, the memory and practice of a brahmavadini continued even after the Vedic period. The Ramayana, Mahabharata and even the Puranas keep the memory of brhamavadini alive.

    Mention may be made of Anasuya, Kunti, Damyanti, Draupadi, Gandhari, Rukmini who continued to fire the imagination of the poets. Texts show that the daughter of Kuni-garga refused marriage because she did not find anyone worthy of her.

    The Epics also mention women whose opinions were sought in major events. For example, after the thirteen years of exile, while debating upon the future course of action regarding the restoration of their share, the Pandavas along with Krshna asks Draupadi for her views. Similarly, when Krishna goes to the Kaurava’s court to plead the case of Pandavas, Gandhari is called upon to persuade her sons to listen to reason.

    Since a woman taking sanyasa was an act of transgression, one can explore women’s agency through such instances. In the Ramayana, Sabari, who was the disciple of Sage Matanga, and whose hermitage was on the banks of river Pampa was one such sanyasin.

    Such women find mention in Smriti literature and Arthashashtra. Kautilya’s prohibition against initiating women into Sanyasa can make sense only if women were being initiated into sanyasa. He advises the king to employ female parivrajakas as spies.

    Megasthenes mentions women who accompanied their husbands to the forest, probably referring to the Vanaprastha stage. Another category of literature called Shastras that comprises of sutras (aphorisms) and the smriti texts (‘that which is remembered’) becomes important in the postVedic period.

    These textual traditions cover many subjects relating to the four kinds of pursuits of life referred to as purusharthas (namely dharma, karma, kama and moksha). In all these texts we find very liberal values and freedom for both women and men.

    The setting up of a household is seen as an ideal for men as well as women (though asceticism for learning is equally praised for both). For example, Apastambha Sutra opines that rituals carried out by an unmarried man do not please the devatas (divinities). Similarly, Manusmriti provides that ‘for three years shall a girl wait after the onset of her puberty; after that time, she may find for herself a husband of equal status. If a woman who has not been given in marriage finds a husband on her own, she does not incur any sin, and neither does the man she finds’

    Thus, we see that women enjoyed choice in matters of matrimony. It is interesting to note that unmarried daughters were to be provided for by the father. In fact, daughter is stated to be the object of utmost affection. Should a girl lose her parents, her economic interests were well looked after. It was provided that from their shares, ‘the brothers shall give individually to the unmarried girls, one-quarter from the share of each. Those unwilling to give will become outcastes’

    With regards to defining contemporary attitude towards women, Apastambha Sutra prescribed that ‘All must make a way for a woman when she is treading a path.’ Later Dharmashastra also makes similar statements.

    Yagnavalkyasmriti mentions that ‘women are the embodiment of all divine virtues on earth.’ However, there are several provisions that look problematic.

    On one hand, we have reverence assigned to the feminine (divine and worldly) and important roles being played by them, on the other hand we have questionable provisions and descriptions like right to chastise them through beating or discarding.

    The post-Vedic phase from 6th century BCE onwards is also rich in literary traditions with ample depictions of women. Interestingly, we have an entire body of literature that is ascribed totally to women who became Buddhist nuns. These are referred to as Therigathas i.e. the Songs of the Elder Bhikkhunis (Buddhist Women who joined the Sangha).

    The Arthashastra Gender Perspectives gives us information on women who were engaged in economic activities of various kinds. They formed a part of both the skilled and the unskilled workforce. They were into professional as well as non-professional employment.

    Some of their vocations were related to their gender, while the others were not. There were female state employees as well as independent working women. Similarly, some of them were engaged in activities which though not dependent on their biological constitution are nonetheless categorized as women’s domain, e.g. domestic services etc. Some of them were actual state employees, while some others were in contractual relations with the State. For example, we have female bodyguards and spies in the State employment.

    Jaiswal suggests that these women perhaps came from Bhila or Kirata tribe. Female spies were not only to gather information and relay it to proper source, but also to carry out assassinations. However, a closer look at the text shows that there were different classes of female spies engaged for different purposes. Amongst others ‘women skilled in arts were to be employed as spies living inside their houses’. Others were required to work as assassins. Some were to the play the roles of young and beautiful widows to tempt the lust of greedy enemy.

    We also have various Buddhist and Jaina traditions giving us some glimpses of the ideas and institutions of the times. Apart from the orthodox (Vedic and Brahmanic) and heterodox normative tradition we have many popular texts like the Epics in Sanskrit and Jatakas in Pali.

    Even Prakrit language has many interesting narratives and poetic texts. The Therigatha by the Buddhist nuns are an interesting literary source that provides us with a glimpse of various women who attained arhantship or similar other stages of Realisation.

    The deliberation on the age and deterioration of the body by Ambapali, the non-importance of sensual or bodily pleasures by Nanda, Vimla and Shubha etc points towards the intellectual and spiritual engagements and attainments of women.

    It is interesting to note that an absolutely contrary picture is presented by the Jatakas wherein more often than not, women are depicted as evil. It is important to note that women were given an evil aura mostly in their roles as wives or beloveds.

    Both the texts and the archaeological remains have been studied by various scholars and opposing interpretations are not rare. For example, on one side Sita (from Ramayana) and Draupadi (from Mahabharata) have been seen as victims of the patriarchal order; on the other hand, they are also represented as selfwilled women.

    Draupadi after the game of dice presents herself as a forceful and articulate woman. It’s her wit that saves her husbands from becoming slaves of the Kauravas. Her incensed outrage at the attack on her modesty, her bitter lamentations to Krishna, her furious tirade against Yudhishthira for his seeming inability to defend her honour and many more such instances show her to be an aggressive woman. This persona is juxtaposed to her representations as an ideal wife elsewhere. However, Draupadi is never idealised as a perfect wife who endures the most severe trials without complaint. This honour is reserved for Sita in the Ramayana. She is also presented as a victim like Draupadi and voices her concern at her fate openly. However, her aggression is directed inwards as indicated by her action against the self which culminate in her union with the mother Earth.

    Are the limited number of hymns ascribed to the Vedic women a signifier of their general status? Are the goddesses merely representational with no connection to the ideas and behaviour towards women? Did only princesses choose their spouses? Are the warrior women an exception? Such searching questions need to be addressed with due diligence.

    While women studies are a good development there is a need to expand the horizons to include other varieties of human existence. We have narratives of fluid sexuality in various texts. The one year of Arjuna’s life spent as Brihallana and rebirth of Amba as Shikhandi are some interesting instances. The artefacts found at the site of Sheri Khan Tarakai include visibly hermaphroditic figurines. There is a need to understand the notions of the feminine, masculine, neuter, and other forms of gender and sexual identities. These will have ramifications for understanding the ideas of conjugality, family, community, society and even polity and spirituality.

    CONCLUSION

    Human civilisations were built by men as well as women, however, history writing has a huge male-bias. Women were confined to questions of status and position that were largely evaluated in terms of their roles in the domestic sphere.

    Their treatment as wives and widows became a central focus of most research alongside their place in ritual or religious context. This made them peripheral to mainstream history. This was questioned by various scholars from time to time and led to the development of gendered understanding of history. Focusing attention on women’s history helps to rectify the method which sees women as a monolithic homogeneous category. Writing gender history has helped in building an image of the past that is wholesome and nuanced.