Background:-
West Bengal’s Durga Puja was inscribed as an Intangible Cultural Heritage (ICH) of Humanity by the United Nations Educational, Scientific and Cultural Organization (UNESCO) in 2022
UNESCO Intangible Heritage List of India :-
Durga Puja
Durga Puja — celebrated predominantly by Bengali communities in India and abroad — is regarded as a classic blend of culture and religion. One of the most important festivals in the eastern Indian state of West Bengal, it showcases the dynamism of art, music, culinary and much more during the 10-day celebration.
Kuttiyattam
One of the oldest living theatrical traditions in the southern state of Kerala, Kutiyattam was inscribed in the list by UNESCO in 2008. Traditionally performed in sacred theatres called Kuttampalams located in temples, it is a blend of Sanskrit classical items and local elements of the state. This highly codified theatre form is based on netra abhinaya, or eye movements, and hasta abhinaya, or hand gestures. An actor must undergo 10-14 years of training to master this art form. It is performed by elaborating an episode and presenting the minutest details of an act. One complete Kutiyattam performance may take as many as 40 days.
Ramlila
Inscribed in 2008, the traditional theatrical performance of the epic Ramayana is called Ramlila. Widely performed in North India during Dussehra, the plays are based on the life of Hindu god Rama who was exiled. With brightly coloured costumes, the performances include the epic battles between Rama and god-demon Ravana, Rama’s return from exile, a series of dialogues between the gods, saints and other characters. Ramlila brings the entire community together with no barriers of caste, gender and creed. Ayodhya, Ramnagar and Benares, Vrindavan, Almora, Sattna and Madhubani are some of the most prominent places where Ramlila is performed.
Ramman
The villages of Saloor and Dungra in Uttarakhand light up to the occasion of Ramman where villagers gather to worship the local governing god Bhumiyal Devta. The festival was inscribed on the UNESCO’s Intangible Cultural Heritage list in 2009. With complex ritual practices, villagers dance, play music, recite prayers, make offerings and much more during the festival that represents many environmental, spiritual and cultural aspects of the community. Adhering to their respective roles, people from various walks of life and occupational groups unite to celebrate the festival. For example, the Brahmins lead the prayers, Bhandaris wear the sacred mask of the Narasimha — half-man, half-lion Hindu deity — while the youth and elders perform songs and dances during Ramman. Additionally, the family hosting the Bhumiyal Devta follows a strict daily routine.
Chhau Dance
The folk dance from eastern India, which was included in UNESCO’s list in 2010, is mainly based on three distinct styles that emerged from the villages of Seraikella, Purulia and Mayurbhanj. Typically taught to male members of traditional artist families, the Chhau dance is performed in open spaces at night. Performers from Seraikella and Purulia wear masks, depicting the characters from the scenes of the Ramayana or the Mahabharata. Uniting nature with music played on reed pipes called mohuri and shehnai, the dance is mainly associated with the spring festival of Chaitra Parv. It has religious connotations and bold movements, including mock combat techniques using props, movements of women doing daily chores, and gaits of birds and animals. An integral part of the community, the dance form brings together people from various sections of society.
Kalbelia songs and dance
Included in the list of UNESCO’s Intangible Cultural Heritage of Humanity in 2010 is Kalbelia folk songs and dance. The Kalbelia community of Rajasthan takes pride in their traditional dance and songs, which are performed wearing dazzling outfits and black tattoo designs. Once professional snake charmers, the men use a unique woodwind instrument called poongi used to capture snakes and a percussion instrument called khanjari, while the women dance to the beats. The community is also well known for improvising lyrics and poems during performances, and they are part of the oral tradition passed down through generations.
Mudiyettu
Another cultural heritage that made it to the list in 2010 was Kerala’s ritualistic theatre, Mudiyettu. Enacting the mythological story of the tussle between Goddess Kali and demon Darika, this theatrical performance is held at temples called ‘Bhagavati Kavus’ across villages along the rivers Chalakkudy Puzha, Periyar and Moovattupuzha. Divine figures like Sage Narada, Lord Shiva and the spirit of Goddess Kali, or Kalam, are invoked at the site while Mudiyettu performers go through a rigorous purification process. The entire community comes together for this annual spectacle, and it makes for a sight to behold.
Buddhist chanting
The holy Buddhist chanting from the trans-Himalayan region of Ladakh was inscribed on the UNESCO’s list in 2012. In every monastery and village in the region, Buddhist priests or lamas recite the teachings and philosophy of Lord Buddha in the form of hymns. The monks wear sacred masks and use special hand gestures, or mudras, that symbolise Lord Buddha. They use instruments such as drums, cymbals and trumpets to add a musical rhythm to the chanting.
Sankirtana
This traditional art form from Manipur was inscribed on UNESCO’s list in 2013. It is performed mainly to portray tales and episodes from Lord Krishna’s life by the Vaishnava community of the region. Sankirtana involves dance and music replete with nature and mythical motifs. A typical Sankirtana performance takes place within an enclosed courtyard or temple with two drummers and around ten dancers and singers. The aesthetic and fluid movements make the dance a divine performance as if it is a manifestation of the deity. Sankirtana performances bring the community together and usher in harmony and unity among the Vaishnava community in Manipur.
Traditional brass and copper craft of making utensils
Inscribed in 2014, this intangible cultural heritage is extremely unique. Pioneers of this craft are the Thatheras of Jandiala Guru of Punjab. They use copper, brass and other alloys, which are believed to have health benefits. Artisans use solid metal plates, which are hammered to get the desired utensil. Hot plates are moulded under careful temperature control, using underground wood fire stoves to render the texture. The utensils are then polished using natural elements like sand and tamarind juice. This tradition of metalwork is orally passed down the generations.
Yoga
Yoga needs no introduction. Inscribed on the list in 2016, this age-old Indian practice unifies the mind, body and soul. The free-hand exercises are aimed at achieving a calming effect and a sense of being at one with nature. Yoga comprises several postures called asanas, which are directed to benefit the body and the mind. It also includes controlled breathing patterns, chanting and meditation. Earlier, it was transmitted directly from the guru (teacher) to the shishya (student), but options of yoga ashrams and wellness centres offering training to anyone who wishes to practise it are available these days. 21 June is observed as International Yoga Day around the world annually.
Kumbh Mela
Inscribed in 2017, Kumbh Mela, or the festival of the sacred Pitcher is the world’s largest peaceful congregation of people. A rich and culturally diverse festival, the Kumbh Mela is held every four years in north Indian cities of Allahabad, Haridwar, Ujjain and Nasik. Millions of people, including saints, sadhus, kalpavasis and visitors, from across the globe come to these cities to witness the mammoth gathering. It is one of the holiest events, and people take a dip in the Ganges to cleanse themselves of all sins and free them from the cycle of rebirth. Kumbh Mela also incorporates values of astronomy, astrology, spirituality and other scientific avenues, making it a melting pot of knowledge.
Novruz
New Year is often a time when people wish for prosperity and new beginnings. March 21 marks the start of the year in Afghanistan, Azerbaijan, India, Iran (Islamic Republic of), Iraq, Kazakhstan, Kyrgyzstan, Pakistan, Tajikistan, Turkey, Turkmenistan and Uzbekistan. It is referred to as Nauryz, Navruz, Nawrouz, Nevruz, Nooruz, Novruz, Nowrouz or Nowruz meaning ‘new day’ when a variety of rituals, ceremonies and other cultural events take place for a period of about two weeks.
Tradition of Vedic chanting
The Rig Veda is an anthology of sacred hymns; the Sama Veda features musical arrangements of hymns from the Rig Veda and other sources; the Yajur Veda abounds in prayers and sacrificial formulae used by priests; and the Atharna Veda includes incantations and spells.
Although the Vedas continue to play an important role in contemporary Indian life, only thirteen of the over one thousand Vedic recitation branches have survived. Moreover, four noted schools – in Maharashtra (central India), Kerala and Karnataka (southern India) and Orissa (eastern India) – are considered under imminent threat.
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Petrol in India is cheaper than in countries like Hong Kong, Germany and the UK but costlier than in China, Brazil, Japan, the US, Russia, Pakistan and Sri Lanka, a Bank of Baroda Economics Research report showed.
Rising fuel prices in India have led to considerable debate on which government, state or central, should be lowering their taxes to keep prices under control.
The rise in fuel prices is mainly due to the global price of crude oil (raw material for making petrol and diesel) going up. Further, a stronger dollar has added to the cost of crude oil.
Amongst comparable countries (per capita wise), prices in India are higher than those in Vietnam, Kenya, Ukraine, Bangladesh, Nepal, Pakistan, Sri Lanka, and Venezuela. Countries that are major oil producers have much lower prices.
In the report, the Philippines has a comparable petrol price but has a per capita income higher than India by over 50 per cent.
Countries which have a lower per capita income like Kenya, Bangladesh, Nepal, Pakistan, and Venezuela have much lower prices of petrol and hence are impacted less than India.
“Therefore there is still a strong case for the government to consider lowering the taxes on fuel to protect the interest of the people,” the report argued.
India is the world’s third-biggest oil consuming and importing nation. It imports 85 per cent of its oil needs and so prices retail fuel at import parity rates.
With the global surge in energy prices, the cost of producing petrol, diesel and other petroleum products also went up for oil companies in India.
They raised petrol and diesel prices by Rs 10 a litre in just over a fortnight beginning March 22 but hit a pause button soon after as the move faced criticism and the opposition parties asked the government to cut taxes instead.
India imports most of its oil from a group of countries called the ‘OPEC +’ (i.e, Iran, Iraq, Saudi Arabia, Venezuela, Kuwait, United Arab Emirates, Russia, etc), which produces 40% of the world’s crude oil.
As they have the power to dictate fuel supply and prices, their decision of limiting the global supply reduces supply in India, thus raising prices
The government charges about 167% tax (excise) on petrol and 129% on diesel as compared to US (20%), UK (62%), Italy and Germany (65%).
The abominable excise duty is 2/3rd of the cost, and the base price, dealer commission and freight form the rest.
Here is an approximate break-up (in Rs):
a)Base Price | 39 |
b)Freight | 0.34 |
c) Price Charged to Dealers = (a+b) | 39.34 |
d) Excise Duty | 40.17 |
e) Dealer Commission | 4.68 |
f) VAT | 25.35 |
g) Retail Selling Price | 109.54 |
Looked closely, much of the cost of petrol and diesel is due to higher tax rate by govt, specifically excise duty.
So the question is why government is not reducing the prices ?
India, being a developing country, it does require gigantic amount of funding for its infrastructure projects as well as welfare schemes.
However, we as a society is yet to be tax-compliant. Many people evade the direct tax and that’s the reason why govt’s hands are tied. Govt. needs the money to fund various programs and at the same time it is not generating enough revenue from direct taxes.
That’s the reason why, govt is bumping up its revenue through higher indirect taxes such as GST or excise duty as in the case of petrol and diesel.
Direct taxes are progressive as it taxes according to an individuals’ income however indirect tax such as excise duty or GST are regressive in the sense that the poorest of the poor and richest of the rich have to pay the same amount.
Does not matter, if you are an auto-driver or owner of a Mercedes, end of the day both pay the same price for petrol/diesel-that’s why it is regressive in nature.
But unlike direct tax where tax evasion is rampant, indirect tax can not be evaded due to their very nature and as long as huge no of Indians keep evading direct taxes, indirect tax such as excise duty will be difficult for the govt to reduce, because it may reduce the revenue and hamper may programs of the govt.
Globally, around 80% of wastewater flows back into the ecosystem without being treated or reused, according to the United Nations.
This can pose a significant environmental and health threat.
In the absence of cost-effective, sustainable, disruptive water management solutions, about 70% of sewage is discharged untreated into India’s water bodies.
A staggering 21% of diseases are caused by contaminated water in India, according to the World Bank, and one in five children die before their fifth birthday because of poor sanitation and hygiene conditions, according to Startup India.
As we confront these public health challenges emerging out of environmental concerns, expanding the scope of public health/environmental engineering science becomes pivotal.
For India to achieve its sustainable development goals of clean water and sanitation and to address the growing demands for water consumption and preservation of both surface water bodies and groundwater resources, it is essential to find and implement innovative ways of treating wastewater.
It is in this context why the specialised cadre of public health engineers, also known as sanitation engineers or environmental engineers, is best suited to provide the growing urban and rural water supply and to manage solid waste and wastewater.
Traditionally, engineering and public health have been understood as different fields.
Currently in India, civil engineering incorporates a course or two on environmental engineering for students to learn about wastewater management as a part of their pre-service and in-service training.
Most often, civil engineers do not have adequate skills to address public health problems. And public health professionals do not have adequate engineering skills.
India aims to supply 55 litres of water per person per day by 2024 under its Jal Jeevan Mission to install functional household tap connections.
The goal of reaching every rural household with functional tap water can be achieved in a sustainable and resilient manner only if the cadre of public health engineers is expanded and strengthened.
In India, public health engineering is executed by the Public Works Department or by health officials.
This differs from international trends. To manage a wastewater treatment plant in Europe, for example, a candidate must specialise in wastewater engineering.
Furthermore, public health engineering should be developed as an interdisciplinary field. Engineers can significantly contribute to public health in defining what is possible, identifying limitations, and shaping workable solutions with a problem-solving approach.
Similarly, public health professionals can contribute to engineering through well-researched understanding of health issues, measured risks and how course correction can be initiated.
Once both meet, a public health engineer can identify a health risk, work on developing concrete solutions such as new health and safety practices or specialised equipment, in order to correct the safety concern..
There is no doubt that the majority of diseases are water-related, transmitted through consumption of contaminated water, vectors breeding in stagnated water, or lack of adequate quantity of good quality water for proper personal hygiene.
Diseases cannot be contained unless we provide good quality and adequate quantity of water. Most of the world’s diseases can be prevented by considering this.
Training our young minds towards creating sustainable water management systems would be the first step.
Currently, institutions like the Indian Institute of Technology, Madras (IIT-M) are considering initiating public health engineering as a separate discipline.
To leverage this opportunity even further, India needs to scale up in the same direction.
Consider this hypothetical situation: Rajalakshmi, from a remote Karnataka village spots a business opportunity.
She knows that flowers, discarded in the thousands by temples can be handcrafted into incense sticks.
She wants to find a market for the product and hopefully, employ some people to help her. Soon enough though, she discovers that starting a business is a herculean task for a person like her.
There is a laborious process of rules and regulations to go through, bribes to pay on the way and no actual means to transport her product to its market.
After making her first batch of agarbathis and taking it to Bengaluru by bus, she decides the venture is not easy and gives up.
On the flipside of this is a young entrepreneur in Bengaluru. Let’s call him Deepak. He wants to start an internet-based business selling sustainably made agarbathis.
He has no trouble getting investors and to mobilise supply chains. His paperwork is over in a matter of days and his business is set up quickly and ready to grow.
Never mind that the business is built on aggregation of small sellers who will not see half the profit .
Is this scenario really all that hypothetical or emblematic of how we think about entrepreneurship in India?
Between our national obsession with unicorns on one side and glorifying the person running a pakora stall for survival as an example of viable entrepreneurship on the other, is the middle ground in entrepreneurship—a space that should have seen millions of thriving small and medium businesses, but remains so sparsely occupied that you could almost miss it.
If we are to achieve meaningful economic growth in our country, we need to incorporate, in our national conversation on entrepreneurship, ways of addressing the missing middle.
Spread out across India’s small towns and cities, this is a class of entrepreneurs that have been hit by a triple wave over the last five years, buffeted first by the inadvertent fallout of demonetization, being unprepared for GST, and then by the endless pain of the covid-19 pandemic.
As we finally appear to be reaching some level of normality, now is the opportune time to identify the kind of industries that make up this layer, the opportunities they should be afforded, and the best ways to scale up their functioning in the shortest time frame.
But, why pay so much attention to these industries when we should be celebrating, as we do, our booming startup space?
It is indeed true that India has the third largest number of unicorns in the world now, adding 42 in 2021 alone. Braving all the disruptions of the pandemic, it was a year in which Indian startups raised $24.1 billion in equity investments, according to a NASSCOM-Zinnov report last year.
However, this is a story of lopsided growth.
The cities of Bengaluru, Delhi/NCR, and Mumbai together claim three-fourths of these startup deals while emerging hubs like Ahmedabad, Coimbatore, and Jaipur account for the rest.
This leap in the startup space has created 6.6 lakh direct jobs and a few million indirect jobs. Is that good enough for a country that sends 12 million fresh graduates to its workforce every year?
It doesn’t even make a dent on arguably our biggest unemployment in recent history—in April 2020 when the country shutdown to battle covid-19.
Technology-intensive start-ups are constrained in their ability to create jobs—and hybrid work models and artificial intelligence (AI) have further accelerated unemployment.
What we need to focus on, therefore, is the labour-intensive micro, small and medium enterprise (MSME). Here, we begin to get to a definitional notion of what we called the mundane middle and the problems it currently faces.
India has an estimated 63 million enterprises. But, out of 100 companies, 95 are micro enterprises—employing less than five people, four are small to medium and barely one is large.
The questions to ask are: why are Indian MSMEs failing to grow from micro to small and medium and then be spurred on to make the leap into large companies?
At the Global Alliance for Mass Entrepreneurship (GAME), we have advocated for a National Mission for Mass Entrepreneurship, the need for which is more pronounced now than ever before.
Whenever India has worked to achieve a significant economic milestone in a limited span of time, it has worked best in mission mode. Think of the Green Revolution or Operation Flood.
From across various states, there are enough examples of approaches that work to catalyse mass entrepreneurship.
The introduction of entrepreneurship mindset curriculum (EMC) in schools through alliance mode of working by a number of agencies has shown significant improvement in academic and life outcomes.
Through creative teaching methods, students are encouraged to inculcate 21st century skills like creativity, problem solving, critical thinking and leadership which are not only foundational for entrepreneurship but essential to thrive in our complex world.
Udhyam Learning Foundation has been involved with the Government of Delhi since 2018 to help young people across over 1,000 schools to develop an entrepreneurial mindset.
One pilot programme introduced the concept of ‘seed money’ and saw 41 students turn their ideas into profit-making ventures. Other programmes teach qualities like grit and resourcefulness.
If you think these are isolated examples, consider some larger data trends.
The Observer Research Foundation and The World Economic Forum released the Young India and Work: A Survey of Youth Aspirations in 2018.
When asked which type of work arrangement they prefer, 49% of the youth surveyed said they prefer a job in the public sector.
However, 38% selected self-employment as an entrepreneur as their ideal type of job. The spirit of entrepreneurship is latent and waiting to be unleashed.
The same can be said for building networks of successful women entrepreneurs—so crucial when the participation of women in the Indian economy has declined to an abysmal 20%.
The majority of India’s 63 million firms are informal —fewer than 20% are registered for GST.
Research shows that companies that start out as formal enterprises become two-three times more productive than a similar informal business.
So why do firms prefer to be informal? In most cases, it’s because of the sheer cost and difficulty of complying with the different regulations.
We have academia and non-profits working as ecosystem enablers providing insights and evidence-based models for growth. We have large private corporations and philanthropic and funding agencies ready to invest.
It should be in the scope of a National Mass Entrepreneurship Mission to bring all of them together to work in mission mode so that the gap between thought leadership and action can finally be bridged.