International Solar Alliance (ISA):-
Background :-
International Solar Alliance (ISA ) is conceived as a coalition of solar resource rich countries lying fully or partially between the Tropic of Cancer and the Tropic of Capricorn to address their special energy needs and will provide a platform to collaborate on addressing the identified gaps through a common, agreed approach.
The Paris declaration on International Solar Alliance states that the countries share the collective ambition to undertake innovative and concerted efforts for reducing the cost of finance and cost of technology for immediate deployment of competitive solar generation, financial instruments to mobilise more than 1000 Billion US Dollars of investments needed by 2030 for the massive deployment of affordable solar energy and to pave the way for future solar generation, storage and good technologies for countries’ individual needs.
Mission & Vision:-
ISA’s Mission and Vision is to provide a platform for cooperation among solar resource rich countries where global community including bilateral and multilateral organizations, corporates, industry, and stakeholders can make a positive contribution to the common goals of increasing utilizing of solar energy in meeting energy needs of ISA member countries in a safe, convenient, affordable, equitable and sustainable manner.
Objectives:-
The overarching objective is to create a collaborative platform for increased deployment of solar energy technologies to enhance energy security & sustainable development; improve access to energy and opportunities for better livelihoods in rural and remote areas and to increase the standard of living.
ISA Focus Area:-
To achieve the objectives, ISA will have five key focus areas:-
- Promote solar technologies and investment in the solar sector to enhance income generation for the poor and global environment: Encourage member countries to promote investment in solar technologies/applications in areas of lighting, heating, cooling, distillation, desalination, disinfection, sterilization, pasteurization, pumping, storage, refrigeration, telecommunication, irrigation, drinking water supply, energy efficiency, etc. to promote income and welfare of the poor and make global environment more climate friendly;
- Formulate projects and programmes to promote solar applications: Together and with partnership of member countries and with cooperation from international organizations, UN member countries, multilaterals, bi-laterals, corporates, non-profits, institutions of member and non-member countries of ISA, formulate projects and programmes to ensure solar light for energy deprived households by the year 2022.
- Develop innovative Financial Mechanisms to reduce cost of capital: Partnering to develop innovative financial mechanism to access low-cost, long tenure financial resources from bilateral, multilateral agencies and other sources
- Build a common Knowledge e-Portal: Build a knowledge platform, including a 24×7 e-portal for sharing of policy development experiences and best practices in member countries
- Facilitate capacity building for promotion and absorption of solar technologies and R&D among member countries: Promote partnerships among R&D centres of member countries for application oriented research & development and delivering technologies to people as well as capacity building through training & educational programmes and exchange of officials/ entrepreneurs/sector experts/ students/interns/ apprentices, user groups etc
These focus areas will cater to not just grid connected solar power (Solar parks, Solar thermal projects, Rooftop solar projects, Canal top projects, Solar on water bodies, Farmers and unemployed youths as generators) but also off-grid and decentralised applications (Village electrification and mini-grids, Solar lanterns, Mobile chargers, Solar powered telecom towers, Milk chilling centres, Potters wheels, Solar spinner for weavers, street lights, Solar pumps, Solar heating/cooling, etc.). These activities will contribute significantly in employment generation in a decentralized manner at the local levels, and also in spurring economic activities.
Important Activities:-
To achieve the above overarching objectives, ISA, by way of supplementing the national efforts of the member countries, through appropriate means will undertake following activities:-
- Collaborations for joint research, development and demonstration, sharing information and knowledge, capacity building, supporting technology hubs and creating networks
- Acquisition, diffusion and indigenization and absorption of knowledge, technology and skills by local stakeholders in the member countries.
- Creation of expert groups for development of common standards, test, monitoring and verification protocols
- Creation of partnerships among country specific technology centres for supporting technology absorption for promoting energy security and energy access; v. Exchange of officials/ technology specialists for participation in the training programmes on different aspects of solar energy in the member countries
- Encourage companies in the member countries to set up joint ventures
- Sharing of solar energy development experiences, analysis on short and longer-term issues in key energy supply, financing practices, business models particularly for decentralized applications and off-grid applications, including creation of local platforms focusing on implementation solutions and grass root participation
- Establish new financial mechanisms to reduce cost of capital in the renewable energy sector and innovative financing to develop
- Collaborate with other multilateral bodies like International Renewable Energy Agency(IRENA), Renewable Energy and Energy Efficiency Partnership (REEEP), International Energy Agency (IEA), Renewable Energy Policy Network for the 21st Century (REN), United Nations bodies; bilateral organizations; Corporates, industry, and other stakeholders can contribute towards the goal of increasing utilization of solar energy in ISA member countries
The Countries are given for reference purpose only:-
LIST OF PROSPECTIVE MEMBER COUNTRIES AND TERRITORIES FOR ISA
- People’s Democratic Republic of Algeria
- Antigua and Barbuda
- Republic of Angola
- Argentina Republic
- Commonwealth of Australia
- Commonwealth of Bahamas
- Peoples Republic of Bangladesh
- Barbados
- Belize
- Republic of Benin
- Pluri’National State of Bolivia
- Republic of Botswana.
- Federal Republic of Brazil
- Nation of Brunei, Abode of Peace
- Burkina Faso
- Republic of Burundi
- Kingdom of Cambodia
- Republic of Cameroon
- Republic of Cape Verde
- Central African Republic
- Republic of Chad
- Republic of Chile
- People’s Republic of China
- Republic of Colombia
- Union of Comoros
- Congo – Democratic Republic of
- Congo – Republic of
- New Zealand
- Republic of Costa Rica
- Republic of Cote d’ivoire
- Republic of Cuba
- Republic of Djibouti
- Commonwealth of Dominica
- Dominican Republic
- Republic of Ecuador
- Arab Republic of Egypt
- Republic of El Salvador
- Republic of Equatorial Guinea
- State of Eritrea
- Federal Democratic Republic of Ethiopia
- Republic of Fiji
- France
- Gabonese Republic
- Republic of The Gambia
- Republic of Ghana
- Republic of Grenada
- Republic of Guatemala
- Republic of Guinea
- Republic of Guinea-Bissau
- Republic of Guyana
- Republic of Haiti
- Republic of Honduras
- Republic of India
- Republic of Indonesia
- Jamaica
- Japan
- Republic of Kenya
- Republic of Kiribati
- Laos People’s Democratic Republic
- Republic of Liberia
- Libya
- Republic of Madagascar
- Republic of Malawi
- Federation of Malaysia
- Republic of Maldives
- Republic of Mali
- Republic of Marshall Islands
- Islamic Republic of Mauritania
- Republic of Mauritius
- United Mexican State
- Federated States of Micronesia
- Republic of Mozambique
- Republic of Myanmar
- Republic of Namibia
- Republic of Nauru
- The Netherlands
- Republic of Nicaragua
- Republic of Niger
- Federal Republic of Nigeria
- Sultanate of Oman
- Republic of Palau
- Republic of Panama
- Independent State of Papua New Guinea
- Republic of Paraguay
- Republic of Peru
- Republic of Philippines
- Republic of Rwanda
- St. Lucia
- Federation of Saint Kitts and Nevis
- Saint Vincent and the Grenadines
- Independent State of Samoa
- Democratic Republic of Sao Tome and Principe
- Kingdom of Saudi Arabia
- Republic of Senegal
- Republic of Seychelles
- Republic of Sierra Leone
- Republic of Singapore
- Solomon Islands
- Federal Republic of Somalia
- Republic of South Africa
- Republic of South Sudan
- Democratic Socialist Republic of Srilanka
- Republic of Sudan
- Republic of Suriname
- United Republic of Tanzania
- Kingdom of Thailand
- Democratic Republic of Timor-Leste
- Togolese Republic
- Kingdom of Tonga
- Republic of Trinidad and Tobago
- Tuvalu
- Republic of Uganda
- United Arab Emirates
- United Kingdom
- United States of America
- Republic of Vanuatu
- Bolivarian Republic of Venezuela
- Socialist Republic of Vietnam
- Republic of Yemen
- Republic of Zambia
- Republic of Zimbabwe
South Asian Games :-
Background:-
The 12th South Asian Games was held in Guwahati, Assam and Shillong, Meghalaya, India in 2016.
The Organising Committee – 12th South Asian Games (OC-SAG) has stated its vision to be the best South Asian Games to date with impeccable standards of service to be provided to athletes, officials and the general public. The Games shall setup new benchmarks for other Host Cities with regards to urban sustainable development by showcasing excellent infrastructure and facilities which could be used by the society and the general public for generations to come.
Mission:-
- Build state-of-the-art sporting and city infrastructure for the facilitation of the Games
- Create suitable environment and opportunities for the involvement of the citizens in the Games Showcase the culture and heritage of the North East & India
- Project India as a Global Sporting destination and Leave behind a lasting legacy
Winners and medals ,Only for reference purpose:-
31 species of birds spotted at Otteri Lake:-
A day-long census of birds that arrived at Otteri Lake in Vandalur(Tamilnadu) was carried out by the Forest Department recently.
The census is an annual feature and focuses on the arrival of new birds and the increase in their numbers compared to the previous years.
The lake has a water-spread area of 16 acres and is protected with a 635-metre-long bund. The water storage capacity of the lake is about 8.5 crore litres. Due to the rain in November and December last year, the lake was brimming with water and as many as 31 species of 7,256 birds were recorded by the surveyors.
The species spotted include Openbill stork, grey heron, white ibis, little egret, great egret, cattle egret, Indian cormorant, little cormorant, night heron, pond heron, darter, glossy ibis, common moorhen, white-breasted water hen, dabchick or little grebe, spoonbill, spotbill duck, and common coot.
Climate change may affect flight duration:-
By accelerating the jet stream — a high-altitude wind blowing from west to east across the Atlantic — climate change will speed up eastbound flights but slow down westbound flights, the researchers said.
The research could have implications for airlines, passengers, and airports.The aviation industry is facing pressure to reduce its environmental impacts, but this study shows a new way in which aviation is itself susceptible to the effects of climate change.
The bad news for passengers is that westbound flights will be battling against stronger headwinds. The good news is that eastbound flights will be boosted by stronger tailwinds, but not enough to compensate for the longer westbound journeys. The net result is that round-trip journeys will significantly lengthen. This effect will increase the fuel costs to airlines, potentially raising ticket prices, and it will worsen the environmental impacts of aviation
Jet-stream winds to become faster
The study looked at the effects of doubling the amount of carbon dioxide (CO2) in the atmosphere, which will occur within the next few decades unless emissions are cut quickly.
The average jet-stream winds along the flight route between London’s Heathrow airport and New York’s John F Kennedy International airport are predicted to become 15 per cent faster in winter, increasing from 77 to 89 km/hr, with similar increases in the other seasons.
As a result, London-bound flights will become twice as likely to take under five hours and 20 minutes, implying that record-breaking crossing times will occur with increasing frequency in future.
On the other hand, New York-bound flights will become twice as likely to take over seven hours, suggesting that delayed arrivals will become increasingly common.
Due to the extra time spent in the air, transatlantic flights will burn an extra $22 million worth of fuel annually, and will emit an extra 70 million kg of CO2 — equivalent to the annual emissions of 7,100 British homes.
This might only be the tip of the iceberg, the researchers said.
“The jet stream encircles the globe, and there is one in the southern hemisphere too. It is possible that flights elsewhere in the world will also suffer from a similar jet stream effect,”.
What is the jet stream?
The jet stream consists of ribbons of very strong winds which move weather systems around the globe. Jet streams are found 9-16 km above the surface of the Earth, just below the tropopause, and can reach speeds of 200 mph.
How does the jet stream affect the weather?
The position of a jet stream varies within the natural fluctuations of the environment. They are caused by the temperature difference between tropical air masses and polar air masses. What happens in one part of the world depends on what is happening elsewhere – the atmosphere is a complete environment with numerous connections.
Antarctica influencing weather in tropics
Scientists are coming to grips with how weather in Antarctica is influencing climate as far away as the tropics. For example, researchers at Ohio State’s Byrd Polar Research Center have discovered an influence of atmospheric circulation in the Wilkes Land and Ross Sea regions of Antarctica on precipitation from the East Asian monsoon.
In this context, the Atmospheric Radiation Measurement West Antarctic Radiation Experiment (AWARE) project gains importance as it studies the skies above Antarctica for answers to questions such as how climate change and associated atmospheric physics are affecting Antarctica and how the ripple effects of these phenomena are being felt thousands of miles away in the mid latitudes and the tropics.
The temperature gradient between the equator and the poles essentially drives the atmospheric circulation in the southern hemisphere in the form of three north-south systems: the polar cell, the mid-latitude Ferrel cell and the tropical Hadley cell. These cells are dynamically linked together.
In an early climate model experiment done with my colleagues, it is discovered that a change in Antarctic cloud properties that led to a warming of Antarctica weakened the Southern Hemisphere Ferrel cell, and allowed the Hadley Cell on the other side to strengthen, which in turn resulted in more rainfall due to increased latent heat release over Southern Hemisphere tropical regions.
An expanding Hadley cell is generally expected to result from a globally warming atmosphere, so the Antarctic warming from cloud property change is a positive feedback on a warming climate.
Antarctica acts as a global heat sink. Near the equator the Sun is highest in the sky and insolation (solar radiation reaching the surface) is larger than thermal radiation loss to space. At the South Pole during winter there is no insolation and the Antarctic continent loses energy to space. Energy and warmth transported over the Antarctic continent by global circulation patterns is lost to space by radiative cooling.
Another important feature being studied are the winds that traverse in the form of storm tracks across Antarctica’s atmosphere and their effect on Antarctica’s climate. However, one established trend due to global warming is the slight southward shift of the storms and the intrusion of warm air which led to the breaking away of a large ice-shelf. Also, the frequency of warm and moist air intrusions over West Antarctica generated by storms in the Ross and western Amundsen Seas, is a hypothesis under study by AWARE.
Another wind system is the circumpolar westerlies which prevents warm air from the northern latitudes of the southern ocean from reaching the interior of eastern Antarctica which remains a cold, isolated desolate region, losing energy to space.
Shyama Prasad Mukherji Rurban Mission:-
Background:-
In an ambitious bid to transform rural areas to economically, socially and physically sustainable spaces, the Union Cabinet chaired by Prime Minister approved the Shyama Prasad Mukherji Rurban Mission (SPMRM) with an outlay of Rs. 5142.08 crores.
Details:-
The Mission aims at development of rural growth clusters which have latent potential for growth, in all States and UTs, which would trigger overall development in the region. These clusters would be developed by provisioning of economic activities, developing skills & local entrepreneurship and providing infrastructure amenities. The Rurban Mission will thus develop a cluster of Smart Villages.
These clusters would be well delineated areas with planned layouts prepared following the planning norms (as laid down in the State Town and Country Planning Acts/similar Central or State statutes as may be applicable), which would be duly notified by the State/UTs. These plans would be finally integrated with the District Plans/Master Plans as the case may be.
The State Governments would identify the clusters in accordance with the Framework for Implementation prepared by the Ministry of Rural Development. The clusters will be geographically contiguous Gram Panchayats with a population of about 25000 to 50000 in plain and coastal areas and a population of 5000 to 15000 in desert, hilly or tribal areas. There would be a separate approach for selection of clusters in Tribal and Non-Tribal Districts. As far as practicable, clusters of village would follow administrative convergence units of Gram Panchayats.
For the selection of clusters, the Ministry of Rural Development is adopting a scientific process of cluster selection which involves an objective analysis at the District, Sub District and Village level, of the demography, economy, tourism and pilgrimage significance and transportation corridor impact. While the Ministry, following this analysis, would provide a suggestive list of sub districts to the State, the State Governments would then select the clusters following a set of indicated principles included in the Framework for Implementation.
The mission aims to create 300 such Rurban growth clusters over the next 3 years, across the country. The funding for Rurban Clusters will be through various schemes of the Government converged into the cluster. The SPMRM will provide an additional funding support of upto 30 percent of the project cost per cluster as Critical Gap Funding (CGF) as Central Share to enable development of such Rurban clusters.
To ensure an optimum level of development, fourteen components have been suggested as desirable for the cluster, which would include; Skill development training linked to economic activities, Agro Processing/Agri Services/Storage and Warehousing, Digital Literacy, Sanitation, Provision of piped water supply, Solid and liquid waste management, Village streets and drains, Street lights, Fully equipped mobile health unit, Upgrading school /higher education facilities, Inter-village road connectivity, Citizen Service Centres- for electronic delivery of citizen centric services/e-gram connectivity, Public transport., LPG gas connections.
The States would prepare Integrated Cluster Action Plans for Rurban Clusters, which would be comprehensive plan documents detailing out the strategy for the cluster, desired outcomes for the cluster under the mission, along with the resources to be converged under various Central Sector, Centrally Sponsored and State Sector schemes, and the Critical Gap Funding (CGF) required for the cluster.
In addition to the Critical Gap Funding, proactive steps have been taken to ensure the success of the mission with adequate budget provisions for supporting the State Government towards project development, capacity building and other institutional arrangements at the state level.
The Mission envisages institutional arrangements both at the State and Center to ensure smooth implementation of the Mission. The Mission also has an Innovation budget towards facilitating research, development and capacity building.
The scheme through development of rurban growth clusters aimed at catalyzing overall regional growth, would thus simultaneously benefit the rural as well as urban areas of the country, by achieving twin objectives of strengthening rural areas and de burdening the urban areas hence leading to balanced regional development and growth of the country.
PETA moves HC against Kambala:-
A petition was filed by PETA (People for Ethical Treatment of Animals) which questioned the conditional permission granted for organising Kambala, a traditional slush track buffalo race practised in Dakshina Kannada and Udupi districts of Karnataka.
Agreement for Commercialisation of Ayurvedic Formulations:-
National Research Development Corporation (NRDC), an Enterprise of the Department of Scientific & Industrial Research, Ministry of Science & Technology and M/s Dabur India Ltd. have entered into License Agreements for commercialization of two Ayurvedic formulations.
- Ayush-64, an ayurvedic formulation for treatment of Malaria. The Ayurvedic Drug Ayush-64 is very effective for the treatment of Malaria which is one of the most prevalent; destructive widely spread disease, well known to Ayurvedic Physicians as Visama Jvara from ancient times. In view of its wide prevalence and drug resistant malarial parasite, a poly-herbal non-toxic drug has been developed by CCRAS after carrying out extensive pharmacological, toxicological and Clinical studies.
- Ayush-82, an ayurvedic Formulation for management of Diabetes. Ayush-82; an anti diabetic drug also developed by CCRAS is a combination of known and tested hypoglycemic drugs.
The use of these two drugs would help millions of people suffering from Malaria and Diabetes. Both these medicines were developed by Central Council for Research in Ayurvedic Sciences (CCRAS), New Delhi, an Autonomous body of the Ministry of AYUSH (Ayurveda, Yoga and naturopathy, Unani, Siddha and Homeopathy).
Indo-Nepal Battalion level combined Exercise Surya Kiran IX:-
The Ninth Indo-Nepal Combined Battalion level Military Training Exercise SURYA KIRAN is being conducted at Pithoragarh in Uttarkhand under the aegis of Panchshul Brigade of Central Command.
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INTRODUCTION
Since most of the early scholars, researchers and historians were men, many aspects of society did not find a place in history books. For example, child-birth, menstruation, women’s work, transgenders, households etc. did not find much mention.
[wptelegram-join-channel link=”https://t.me/s/upsctree” text=”Join @upsctree on Telegram”]Rather than building a holistic picture of the past, some select aspects such as polity and the different roles of men became the central focus of history writing. Women were confined to one corner of the chapter where a paragraph or two was devoted to the ‘status and position of women’.
Even the details of these paragraphs were hardly different from each other. This made it look like as if history (and thereby society, polity, economy and all culture) belonged to men while women were only a small static unit to be mentioned separately. Of course, there were some exceptions, but these were however rare. This practice is being corrected now and the roles and presence of women are being read into all parts of historical questions.
SOURCES FOR UNDERSTANDING GENDER HISTORY
Sources are the bases of history writing. From simple pre-historic tools to abstruse texts, everything can be utilized to understand life and roles of women in history. The presence as well as the absence of women from sources needs to be duly noticed, deliberated and argued upon and only then to be theorised upon.
Certain objects being directly related to the lives of women or depicting the ideas of the female principle are of central importance. These include but are not limited to female figurines, art objects, texts attributed to or authored or compiled by women, monuments created by or for women, various objects relating to their lifestyle, objects associated with women on account of their cultural roles and so on.
It has been rightly pointed out by Uma Chakravarti that much of the gender history written in early phase was a ‘partial view from above’. This referred to the utilization of select textual sources and focused only on relational identity of women. There were, however, a few exceptions.
GENDER HISTORIOGRAPHY
Amongst the many narratives propagated to denigrate Indian civilization and culture by the British colonial rulers, the condition of Indian women became a point of central reference. Various social evils that made the life of women miserable were pointed out and efforts were also made to introduce ‘reforms.’ Sati, child-marriages, imposed widowhood, polygamy, dowry, educational and economic inequality, purdah (ghoonghat) and many other practices prevailed during the colonial period that made the life of women difficult and pitiable.
Some practices affected women of higher social and economic households while others led to misery for poorer women. Many social reform movements were started in the 19th century to address these issues and contributions were made by Indian reformers as well as British officials and other Europeans.
Women in India came to be treated as a homogeneous category and over generalisation became the norm. While many communities in India practised widow remarriage and did not practise (much less forced) sati and while some practised divorces or separation, the image of the Indian woman who had been subjugated as woman, wife and widow became a dominant theme in history writing.
Secondly, a western vision was placed over the non-western societies and hence interpretations were far removed from the context. For example, notion of stridhan was equated with dowry and little regard was paid to the provisions regarding its use and ownership by women.
The huge social stigma that came along with the selling of jewellery of the household (one of the main components of stridhan) was paid no attention to. Similarly, penal provisions listed by ancient texts for misappropriation of women’s property were not even looked into.
During the Paleolithic age, hunting and gathering was norm. However much importance was given to Hunting than gathering in all literature of history. Studies, however, show that hunted prey formed only 35% of the diet while gathering fruits and other edible material supplied the major portion. Gathering of food resources was ordinarily done by women. Since gathering was an important activity, more than hunting for game, it could point to significant role playing by women.
The gendered understanding of Harappan civilization is being built upon and various archaeological remains have been studied in this respect. The female figurines, idols of pregnant women, the statue of the ‘dancing girl’, various pieces of jewellery and personal belongings that have been discovered at various sites and offer useful insights on the public and private lives of women and men.
The statue of a girl obtained from Mohanjodaro has been called a ‘dancing girl’ on grounds of familiarity with the institution of devadasis in the later times. Such backward looking explanations are problematic.
There is a wide variety of terracotta female figurines that have been found at different sites right from the pre-Harappan times. Women figures are found suckling a baby, holding utensils, kneading dough, nursing infants, carrying objects like drums, seated figures for board games, with steatopygia (fat deposition on the hips and elsewhere), with floral head-dresses and in many other forms.
Even figurines of pregnant women are quite common. However, most of these have been uncritically associated with fertility, religiosity and reproductive ideas, and have been passed off as representations of the Mother Goddesses. While some of them were votive objects, others are held to be toys or other utilities. The focus on female form has been so stereotypical that women have been seen as associated only with home, hearth, fertility, sexuality and divinity. So much so that sometimes even male figurines in assumed womanly roles were classified as female figurines.
POSITION OF WOMEN IN EARLY INDIA
The first literary tradition in the Indian subcontinent (and the oldest in the world) is that of the Vedic corpus. From the four Samhitas to the Upanishads, we find many interesting references to women in various roles. Some of these women have left their mark on the cultural heritage to this day and are remembered in various ritual and social contexts. Their names, stories, some highly revered hymns, and other interesting facets are mentioned in the Vedic corpus.
The Vedic literature has been classified as Early Vedic and Later Vedic. The Rigvedic society and polity seems to be teeming with life and agro-pastoral economy was enmeshed in close kinship ties. Women as well as men participated in society, economy and polity. Some of the most revered hymns including the gayatri mantra are ascribed to women.
Various natural phenomena are depicted as Goddesses and they are offered prayers. While quantitative analysis highlights the predominance of Indra, Agni, Varuna and other male gods, the power and stature of the goddesses is equally well established.
Women participated in all three Vedic socio-political assemblies viz. Sabha, Samiti and Vidhata. They had access to education and were even engaged in knowledge creation. They could choose to be brahmavadinis with or without matrimony.
Hence, there is no reason to believe that they were only confined to home and hearth. T. S. Rukmani attempts to understand if women had agency in early India. Her work has highlighted many interesting details. The author acknowledges the fact that though the patriarchal set up put women at a loss, there were instances where women found space to exercise their agency.
She points out that though the texts like the Kalpasutras (Srautasutras, Dharmasutras and Grhasutras) revolved around the ideology of Dharma and there was not much space to express alternative ideas, still these works also find some leeway to express ideas reflecting changed conditions.
For example, there is a statement in the Apastamba Dharmasutra that one should follow what women say in the funeral samskaras. Stephanie Jamison believes that in hospitality and exchange relations, women played an important role. She says that the approval of the wife was important in the successful completion of the soma sacrifice. In another study it has been shown that women enjoyed agency in deciding what was given in a sacrifice, bhiksha to a sanyasin. The men had no authority in telling her what to do in these circumstances.
Vedic society was the one which valued marriage immensely. In such contexts, Gender Perspectives if a woman chose not to marry, then it would point to her exercising choice in her decision to go against the grain and remain unmarried.
Mention may be made of Gargi. She was a composer of hymns and has been called a brahmavadini. This term applies to a woman who was a composer of hymns and chose to remain unmarried, devoting herself to the pursuit of learning.
Similarly, in the case of Maitreyi, she consciously opts to be educated in the Upanishadic lore and Yajnavalkya does not dissuade her from exercising her choice.
The statement in the Rigveda that learned daughters should marry learned bridegrooms indicates that women had a say in marriage. Though male offspring is desired, there is a mantra in the Rigveda, recitation of which ensures the birth of a learned daughter.
Altekar refers to the yajnas like seethayagna, rudrayajna etc. that were to be performed exclusively by women. Some of the women were known for their exceptional calibre, for example, from the Rigveda Samhita we find mention of women like Apala, Ghosha, Lopamudra, Gargi, Maitreyi, Shachi, Vishwavara Atri, Sulabha and others.
Women have not only been praised as independent individuals but also with reference to their contributions towards their natal or marital families.
The Later Vedic literature shows the progression towards a State society with a change in the organization of the society and polity. The chief comes to be referred to as bhupati instead of gopati. However, within the twelve important positions (ratnis) mentioned, the chief queen retains a special position under the title mahisi.
The importance of the chief queen continued as gleaned from several references to them in the Epics, Arthashastra and even in coins and epigraphs from early historical times.
The other Samhitas also refer to women sages such as Rishikas. The wife is referred to as sahadharmini. Brahmanas or the texts dealing with the performance of the yajna (Vedic ritual), requires a man to be accompanied by his wife to be able to carry out rituals.
For example, Aitareya Brahmana looks upon the wife as essential to spiritual wholesomeness of the husband. However, there is a mention of some problematic institutions as well.
Uma Chakravarti has pointed towards the condition of Vedic Dasis (female servant/slave) who are referred to in numerous instances. They were the objects of dana (donation/gift) and dakshina (fee).
It is generally believed that from the post Vedic period the condition of the women steadily deteriorated. However, Panini’s Ashtadhyayi and subsequent grammatical literature speak highly of women acharyas and Upadhyayas.
Thus, the memory and practice of a brahmavadini continued even after the Vedic period. The Ramayana, Mahabharata and even the Puranas keep the memory of brhamavadini alive.
Mention may be made of Anasuya, Kunti, Damyanti, Draupadi, Gandhari, Rukmini who continued to fire the imagination of the poets. Texts show that the daughter of Kuni-garga refused marriage because she did not find anyone worthy of her.
The Epics also mention women whose opinions were sought in major events. For example, after the thirteen years of exile, while debating upon the future course of action regarding the restoration of their share, the Pandavas along with Krshna asks Draupadi for her views. Similarly, when Krishna goes to the Kaurava’s court to plead the case of Pandavas, Gandhari is called upon to persuade her sons to listen to reason.
Since a woman taking sanyasa was an act of transgression, one can explore women’s agency through such instances. In the Ramayana, Sabari, who was the disciple of Sage Matanga, and whose hermitage was on the banks of river Pampa was one such sanyasin.
Such women find mention in Smriti literature and Arthashashtra. Kautilya’s prohibition against initiating women into Sanyasa can make sense only if women were being initiated into sanyasa. He advises the king to employ female parivrajakas as spies.
Megasthenes mentions women who accompanied their husbands to the forest, probably referring to the Vanaprastha stage. Another category of literature called Shastras that comprises of sutras (aphorisms) and the smriti texts (‘that which is remembered’) becomes important in the postVedic period.
These textual traditions cover many subjects relating to the four kinds of pursuits of life referred to as purusharthas (namely dharma, karma, kama and moksha). In all these texts we find very liberal values and freedom for both women and men.
The setting up of a household is seen as an ideal for men as well as women (though asceticism for learning is equally praised for both). For example, Apastambha Sutra opines that rituals carried out by an unmarried man do not please the devatas (divinities). Similarly, Manusmriti provides that ‘for three years shall a girl wait after the onset of her puberty; after that time, she may find for herself a husband of equal status. If a woman who has not been given in marriage finds a husband on her own, she does not incur any sin, and neither does the man she finds’
Thus, we see that women enjoyed choice in matters of matrimony. It is interesting to note that unmarried daughters were to be provided for by the father. In fact, daughter is stated to be the object of utmost affection. Should a girl lose her parents, her economic interests were well looked after. It was provided that from their shares, ‘the brothers shall give individually to the unmarried girls, one-quarter from the share of each. Those unwilling to give will become outcastes’
With regards to defining contemporary attitude towards women, Apastambha Sutra prescribed that ‘All must make a way for a woman when she is treading a path.’ Later Dharmashastra also makes similar statements.
Yagnavalkyasmriti mentions that ‘women are the embodiment of all divine virtues on earth.’ However, there are several provisions that look problematic.
On one hand, we have reverence assigned to the feminine (divine and worldly) and important roles being played by them, on the other hand we have questionable provisions and descriptions like right to chastise them through beating or discarding.
The post-Vedic phase from 6th century BCE onwards is also rich in literary traditions with ample depictions of women. Interestingly, we have an entire body of literature that is ascribed totally to women who became Buddhist nuns. These are referred to as Therigathas i.e. the Songs of the Elder Bhikkhunis (Buddhist Women who joined the Sangha).
The Arthashastra Gender Perspectives gives us information on women who were engaged in economic activities of various kinds. They formed a part of both the skilled and the unskilled workforce. They were into professional as well as non-professional employment.
Some of their vocations were related to their gender, while the others were not. There were female state employees as well as independent working women. Similarly, some of them were engaged in activities which though not dependent on their biological constitution are nonetheless categorized as women’s domain, e.g. domestic services etc. Some of them were actual state employees, while some others were in contractual relations with the State. For example, we have female bodyguards and spies in the State employment.
Jaiswal suggests that these women perhaps came from Bhila or Kirata tribe. Female spies were not only to gather information and relay it to proper source, but also to carry out assassinations. However, a closer look at the text shows that there were different classes of female spies engaged for different purposes. Amongst others ‘women skilled in arts were to be employed as spies living inside their houses’. Others were required to work as assassins. Some were to the play the roles of young and beautiful widows to tempt the lust of greedy enemy.
We also have various Buddhist and Jaina traditions giving us some glimpses of the ideas and institutions of the times. Apart from the orthodox (Vedic and Brahmanic) and heterodox normative tradition we have many popular texts like the Epics in Sanskrit and Jatakas in Pali.
Even Prakrit language has many interesting narratives and poetic texts. The Therigatha by the Buddhist nuns are an interesting literary source that provides us with a glimpse of various women who attained arhantship or similar other stages of Realisation.
The deliberation on the age and deterioration of the body by Ambapali, the non-importance of sensual or bodily pleasures by Nanda, Vimla and Shubha etc points towards the intellectual and spiritual engagements and attainments of women.
It is interesting to note that an absolutely contrary picture is presented by the Jatakas wherein more often than not, women are depicted as evil. It is important to note that women were given an evil aura mostly in their roles as wives or beloveds.
Both the texts and the archaeological remains have been studied by various scholars and opposing interpretations are not rare. For example, on one side Sita (from Ramayana) and Draupadi (from Mahabharata) have been seen as victims of the patriarchal order; on the other hand, they are also represented as selfwilled women.
Draupadi after the game of dice presents herself as a forceful and articulate woman. It’s her wit that saves her husbands from becoming slaves of the Kauravas. Her incensed outrage at the attack on her modesty, her bitter lamentations to Krishna, her furious tirade against Yudhishthira for his seeming inability to defend her honour and many more such instances show her to be an aggressive woman. This persona is juxtaposed to her representations as an ideal wife elsewhere. However, Draupadi is never idealised as a perfect wife who endures the most severe trials without complaint. This honour is reserved for Sita in the Ramayana. She is also presented as a victim like Draupadi and voices her concern at her fate openly. However, her aggression is directed inwards as indicated by her action against the self which culminate in her union with the mother Earth.
Are the limited number of hymns ascribed to the Vedic women a signifier of their general status? Are the goddesses merely representational with no connection to the ideas and behaviour towards women? Did only princesses choose their spouses? Are the warrior women an exception? Such searching questions need to be addressed with due diligence.
While women studies are a good development there is a need to expand the horizons to include other varieties of human existence. We have narratives of fluid sexuality in various texts. The one year of Arjuna’s life spent as Brihallana and rebirth of Amba as Shikhandi are some interesting instances. The artefacts found at the site of Sheri Khan Tarakai include visibly hermaphroditic figurines. There is a need to understand the notions of the feminine, masculine, neuter, and other forms of gender and sexual identities. These will have ramifications for understanding the ideas of conjugality, family, community, society and even polity and spirituality.
CONCLUSION
Human civilisations were built by men as well as women, however, history writing has a huge male-bias. Women were confined to questions of status and position that were largely evaluated in terms of their roles in the domestic sphere.
Their treatment as wives and widows became a central focus of most research alongside their place in ritual or religious context. This made them peripheral to mainstream history. This was questioned by various scholars from time to time and led to the development of gendered understanding of history. Focusing attention on women’s history helps to rectify the method which sees women as a monolithic homogeneous category. Writing gender history has helped in building an image of the past that is wholesome and nuanced.