Buddhist Circuit:-
Background:-
In the Mahaparinirvana sutra, the Buddha tells his followers that they can attain merit and a noble rebirth by going on pilgrimage to the places where he was born (Lumbini), gained enlightenment (Bodhgaya), first taught (Sarnath), and attained Nirvana (Kushinagar).(“Ananda, these are four places for who are confidently treading on the path of Dhamma to visit which may further inspire them in Dhamma” as said by Buddha)
India, the country where Buddhisim originated, still has rich reminiscence of the Buddhist legacy. As part of its drive towards austerity, the only kind of art and architecture that it supported were Stupas (stone cased moulds that commemorated relics of Budha), Chaityas (prayer halls) and Viharas (cells for the monks).
Buddhist Circuit and The Place of Importance :-
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| GAYA: | |
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| Gaya derives its name from the mythological demon Gayasur (which literally means Gaya the holy demon), demon (asur, a Sanskrit word) and Gaya. Lord Vishnu killed Gayasur, the holy demon by using the pressure of his foot over him. This incident transformed Gayasur into the series of rocky hills that make up the landscape of the Gaya city. Gaya was so holy that he had the power to absolve the sins of those who touched him or looked at him; after his death many people have flocked to Gaya to perform shraddha sacrifices on his body to absolve the sins of their ancestors. The most popular temple today is Vishnupad Temple, a place along the Falgu River, marked by a footprint of Vishnu incised into a block of basalt that marks the act of Lord Vishnu subduing Gayasur by placing his foot on Gayasurs chest. Buddhist tradition regards the footstep in the Vishnupad Temple as a footstep of Buddha. For Buddhists, Gaya is an important pilgrimage place because it was at Brahmayoni hill that Buddha preached the Fire Sermon (Adittapariyaya Sutta) to one thousand former fire-worshipping ascetics, who all became enlightened while listening to this discourse. At that time, the hill was called Gayasisa. | |
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| BODHGAYA | |
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| According to Buddhist traditions, 500 BC Prince Gautama Siddhartha, wandering as a monk, reached the sylvan banks of Falgu River, near the city of Gaya. There he sat in meditation under a bodhi tree. After three days and three nights of meditation, Siddhartha attained enlightenment and insight, and the answers that he had sought. He then spent seven weeks at seven different spots in the vicinity meditating and considering his experience. After seven weeks, he traveled to Sarnath, where he began teaching Buddhism.
Disciples of Gautama Siddhartha began to visit the place where he had gained enlightenment during the full moon in the month of Vaisakh (April-May), as per the Hindu calendar. Over time, the place became known as Bodhgaya, the day of enlightenment as Buddha Purnima, and the tree as the Bodhi Tree. As the place of the Buddhas Enlightenment, Bodhgaya is the spiritual home of Buddhists. Located in Bihar, 115 kms from Patna, the land is rich and fertile, dotted with green fields and watered by the river Phalgu – the same ancient Nairanjana River where the Buddha bathed after attaining enlightenment. A range of low forested hills silhouette the small hamlets flanking the glistening, sandy banks of the river. Monks and nuns rub shoulders with tourists and believers from all over the world. An all-pervading calm envelops the town, giving visitors a sense of peace. |
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| RAJGIR | |
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| The meandering river Banganga and five hills ensconce picturesque Rajgir, ancient Rajgriha (literally, the abode of kings). During the lifetime of the Buddha this was the capital of the powerful Magadhan kingdom, ruled by the virtuous king Bimbisara. Like many others in search of Truth, Prince Siddhartha, after he renounced his royal heritage came to this city to seek the path of salvation. Later, he overwhelmed the citizens of Rajagriha with his serenity and grace and converted King Bimbisara of Magadha and countless others to his religion. The hills and caves surrounding Rajagriha were home to spiritual teachers, ranging from the materialism of the early Charavaka School to the metaphysics of Upanishadic philosophers. In fact the first Buddhist council after the Buddha was hosted here at the Saptaparni caves. It was Rajgir which saw Gautam Buddha spending several months meditating, and preaching at Griddhkuta, (Hill of the Vultures). He also delivered some of his famous sermons. The rich merchant community here soon became the Buddhas followers and built many structures of typical Buddhist architecture. | |
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| NALANDA | |
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| Nalanda -the most renowned university in ancient India derived its name from Na-alam-da, meaning Insatiable in Giving, one of the names by which the Lord Buddha was known. Nalanda was one of the worlds first residential universities, i.e., it had dormitories for students. In its heyday it accommodated over 10,000 students and 2,000 teachers. The university was considered an architectural masterpiece, and was marked by a lofty wall and one gate. The subjects taught at Nalanda University covered every field of learning, and it attracted pupils and scholars from Korea, Japan, China, Tibet, Indonesia, Persia and Turkey.
The Buddha is mentioned as having several times stayed at Nalanda. When he visited Nalanda he would usually reside in Pavarikas mango grove, and while there he had discussions with Upali-Gahapati and Dighatapassi[, with Kevatta, and also several conversations with Asibandhakaputta. The Buddha visited Nalanda during his last tour through Magadha, and it was there that Sariputta uttered his “lions roar, affirming his faith in the Buddha, shortly before his death. Also, Nalanda was the residence of Sonnadinna. Mahavira is several times mentioned as staying at Nalanda, which was evidently a centre of activity of the Jains. |
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| VARANASI | |
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| The city of Varanasi is situated along the west bank of the Ganges in the north Indian state of Uttar Pradesh. Called Benaras by the British, Varanasi is a holy city in Hinduism, being one of the most sacred pilgrimage places for Hindus of all denominations. More than 1,000,000 pilgrims visit the city each year. The city finds mention in the great epics of Mahabharata and Ramayana. The renowned American novelist Mark Twain once wrote, ” Benaras is older than history, older than tradition, older even than legend and looks twice as old as all of them put together.” It has the holy shrine of Lord Kashi Vishwanath (a manifestation of Lord Shiva), and also one of the twelve revered Jyotirlingas of Lord Shiva. According to mythology, Lord Shiva once in fact lived in Kashi ( Varanasi ). Hindus believe that bathing in Ganga remits sins and that dying in Kashi ensures release of a persons soul from the cycle of its transmigrations.
Varanasi is one of the holiest places in Buddhism too. It was believed that over twenty-five centuries ago, a sage travelled 200 kms from Bodhgaya, where he had attained Nirvana to reach the ghats of Varanasi of Kashi as it was then called. The city had seen saffron clad spiritual teachers before him, who came here, drawn by its magnetic, inexplicable spiritual power. The Sage was looking for five Hindu ascetics, old companions from whom he had parted, because they had insisted that the only path to salvation was through self-mortification. The Buddha found them at Rishipattana, the Deer park near Kashi, and gave them the gift of the spiritual knowledge which he had attained since he parted with them, and they became his first followers, and the first members of the Sangha. |
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| SARNATH | |
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| Sarnath is located 13 kilometres north-east of Varanasi, in Uttar Pradesh, India . It Sarnath (also Mrigadava, Migadaya, Rishipattana, Isipatana) is the deer park where Gautama Buddha first taught the Dharma, and where the Buddhist Sangha came into existence through the enlightenment of Kondanna. Gautama Buddha started teaching not to debate but for the advantage of and out of compassion for human beings. He explained the middle way which avoids extremes, the Four Noble Truths, and prescribed the Eight-fold path.
There are remains dating as far back as the 3rd century B.C. when Emperor Ashoka founded various institutions, stupas, monasteries and pillar edicts. The runs at Sarnath and the art collection in the Archaeological Museum are representations/ examples of the glorious past of Sarnath. Archaeological remains are open from Sunrise to Sunset. |
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| GORAKHPUR | |
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| Gorakhpur is a city in the eastern part of the state of Uttar Pradesh in India, near the border with Nepal. It is the administrative headquarters of Gorakhpur District and Gorakhpur Division. Gorakhpur is famous as a religious centre: the city was home to Buddhist, Hindu, Jain and Sikh saints and is named after the medieval saint Gorakshanath. The city is also home to many historic Buddhist sites.
Gautama Buddha, founder of Buddhism, renounced his princely clothing at the confluence of the rivers Rapti and Rohini, near Gorakhpur , before setting out on his quest of truth in 600 BC. The city is also associated with the travels of Lord Buddhas contemporary Lord Mahavira, the 24th Tirthankara of Jainism |
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| KUSHINAGAR | |
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| At this location, near the Hiranyavati River, Gautama Buddha attained Parinirvana (or Final Nirvana) after falling ill from eating a meal of a species of mushroom. It is said that the Buddha had three reasons for coming to Kusin�r� to die:
1. Because it was the proper venue for the preaching of the Mah�-Sudassana Sutta; |
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| LUMBINI (NEPAL) | |
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| Lumbini (meaning “the lovely”) is a Buddhist pilgrimage site located in Rupandehi District, Lumbini Zone of Nepal, near the Indian border. It is the place where Mayadevi gave birth to Siddhartha Gautama, who later became a Buddha (Gautama Buddha), and founded the religion of Buddhism. Gautama Buddha lived between approximately 563 BCE and 483 BCE. For Buddhists, this is one of the four main pilgrimage sites based around the life of Gautama Buddha, the other three being Kushinagar, Bodhgaya, and Sarnath.
Lumbini is located 25 km east of the municipality of Kapilavastu, the place where the Buddha grew up and lived up to the age of 29. Kapilvastu is the name of place as well as the neighbouring district. Lumbini has various Buddhist temples including the Mayadevi temple. There is also the Puskarini pond and remains of Kapilvastu palace in Lumbini. There are other sites near Lumbini where, according to Buddhist tradition, previous Buddhas were born and achieved enlightenment and died. |
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| SRAVASTI | |
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| Sravasti, the capital of the ancient kingdom of Kosala , has the honour for sheltering Buddha for 24 rainy seasons in the Jetvana Gardens . The city believed to be founded by the mythological king Sravast, has age-old stupas, majestic monasteries and several temples. Buddha is said to have performed some miracles here.
This holy place also has the famous Anand Bodhi tree, an offspring of the one, said to have been planted by Buddhas main disciple. Another famous incident in Sravasti was – during the time of Sakyamuni, Sudatta, a rich and pious merchant, lived in Sravasti. While on a visit to Rajgir, he heard the Buddhas sermon and decided to become the Lords disciple. But he was caught in dilemma and asked the Lord whether he could become a follower without forsaking worldly life. To his query, the Master replied that it was enough that he followed his vocation in a righteous manner. |
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| AGRA | |
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| Agras Taj Mahal is one of the most famous buildings in the world, the mausoleum of Shah Jahans favorite wife, Mumtaz Mahal. It is one of the New 7 Wonders of the world, and one of three World Heritage Sites in Agra, the others being Agra Fort and Fatehpur Sikri.
Completed in 1653 A.D., the Taj Mahal is believed to be built by the Mughal Badshah (king) Shah Jahan as the final resting place for his beloved wife, Mumtaz. Finished in marble, it is perhaps Indias most fascinating and beautiful monument. This perfectly symmetrical monument took 22 years (1630-1652) of hard labour and 20,000 workers, masons and jewellers to build and is set amidst landscaped gardens. Built by the Persian architect, Ustad Isa, the Taj Mahal is on the bank of the Yamuna River . It can be observed like a mirage from the Agra Fort from where Emperor Shah Jahan stared at it, for the last eight years his life as a prisoner of his son Aurangzeb. It is a masterpiece of symmetry, seeming to be floating in the air from a distance, and each revealed as an illusion experienced as one enters through the main gate. Verses of the Holy Koran are inscribed on it and at the top of gate 22 small domes, signifying the number of years the monument took to build. The Taj Mahal was built on a marble platform that stands above a sandstone one. The most elegant dome of the Taj, with a diameter of 60 feet, rises 80 feet over the building and directly under the dome is the tomb of Mumtaz Mahal. Shah Jahans tomb was erected next to hers by his son Aurangzeb. Fantastic inlay works using semi-precious stones decorate the interiors. |
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Other Buddhist Destinations in India
Arunachal Pradesh – Bomdila and Tawang
Sikkim – Kalimpong and Rumtek
Jammu & Kashmir – Ladakh, Harwan, Ambarani and Parihaspura
Himachal Pradesh – Spiti, Kinnaur and Dharamshala
Haryana – Stupa at Sugh, Yamunanagar and Asangh (Jind)
Madhya Pradesh – Sardarah, Sanchi and Murakott
Maharashtra – Karala, Ellora, Kanheri, Ajanta Caves, Pitalgora and Nasik Caves
West Bengal – Darjeeling and Kolkata (Indian Museum)
Andhra Pradesh – Amravati, Salihunda, Borrah Caves and Nagarjunkonda
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Petrol in India is cheaper than in countries like Hong Kong, Germany and the UK but costlier than in China, Brazil, Japan, the US, Russia, Pakistan and Sri Lanka, a Bank of Baroda Economics Research report showed.
Rising fuel prices in India have led to considerable debate on which government, state or central, should be lowering their taxes to keep prices under control.
The rise in fuel prices is mainly due to the global price of crude oil (raw material for making petrol and diesel) going up. Further, a stronger dollar has added to the cost of crude oil.
Amongst comparable countries (per capita wise), prices in India are higher than those in Vietnam, Kenya, Ukraine, Bangladesh, Nepal, Pakistan, Sri Lanka, and Venezuela. Countries that are major oil producers have much lower prices.
In the report, the Philippines has a comparable petrol price but has a per capita income higher than India by over 50 per cent.
Countries which have a lower per capita income like Kenya, Bangladesh, Nepal, Pakistan, and Venezuela have much lower prices of petrol and hence are impacted less than India.
“Therefore there is still a strong case for the government to consider lowering the taxes on fuel to protect the interest of the people,” the report argued.
India is the world’s third-biggest oil consuming and importing nation. It imports 85 per cent of its oil needs and so prices retail fuel at import parity rates.
With the global surge in energy prices, the cost of producing petrol, diesel and other petroleum products also went up for oil companies in India.
They raised petrol and diesel prices by Rs 10 a litre in just over a fortnight beginning March 22 but hit a pause button soon after as the move faced criticism and the opposition parties asked the government to cut taxes instead.
India imports most of its oil from a group of countries called the ‘OPEC +’ (i.e, Iran, Iraq, Saudi Arabia, Venezuela, Kuwait, United Arab Emirates, Russia, etc), which produces 40% of the world’s crude oil.
As they have the power to dictate fuel supply and prices, their decision of limiting the global supply reduces supply in India, thus raising prices
The government charges about 167% tax (excise) on petrol and 129% on diesel as compared to US (20%), UK (62%), Italy and Germany (65%).
The abominable excise duty is 2/3rd of the cost, and the base price, dealer commission and freight form the rest.
Here is an approximate break-up (in Rs):
a)Base Price | 39 |
b)Freight | 0.34 |
c) Price Charged to Dealers = (a+b) | 39.34 |
d) Excise Duty | 40.17 |
e) Dealer Commission | 4.68 |
f) VAT | 25.35 |
g) Retail Selling Price | 109.54 |
Looked closely, much of the cost of petrol and diesel is due to higher tax rate by govt, specifically excise duty.
So the question is why government is not reducing the prices ?
India, being a developing country, it does require gigantic amount of funding for its infrastructure projects as well as welfare schemes.
However, we as a society is yet to be tax-compliant. Many people evade the direct tax and that’s the reason why govt’s hands are tied. Govt. needs the money to fund various programs and at the same time it is not generating enough revenue from direct taxes.
That’s the reason why, govt is bumping up its revenue through higher indirect taxes such as GST or excise duty as in the case of petrol and diesel.
Direct taxes are progressive as it taxes according to an individuals’ income however indirect tax such as excise duty or GST are regressive in the sense that the poorest of the poor and richest of the rich have to pay the same amount.
Does not matter, if you are an auto-driver or owner of a Mercedes, end of the day both pay the same price for petrol/diesel-that’s why it is regressive in nature.
But unlike direct tax where tax evasion is rampant, indirect tax can not be evaded due to their very nature and as long as huge no of Indians keep evading direct taxes, indirect tax such as excise duty will be difficult for the govt to reduce, because it may reduce the revenue and hamper may programs of the govt.
Globally, around 80% of wastewater flows back into the ecosystem without being treated or reused, according to the United Nations.
This can pose a significant environmental and health threat.
In the absence of cost-effective, sustainable, disruptive water management solutions, about 70% of sewage is discharged untreated into India’s water bodies.
A staggering 21% of diseases are caused by contaminated water in India, according to the World Bank, and one in five children die before their fifth birthday because of poor sanitation and hygiene conditions, according to Startup India.
As we confront these public health challenges emerging out of environmental concerns, expanding the scope of public health/environmental engineering science becomes pivotal.
For India to achieve its sustainable development goals of clean water and sanitation and to address the growing demands for water consumption and preservation of both surface water bodies and groundwater resources, it is essential to find and implement innovative ways of treating wastewater.
It is in this context why the specialised cadre of public health engineers, also known as sanitation engineers or environmental engineers, is best suited to provide the growing urban and rural water supply and to manage solid waste and wastewater.
Traditionally, engineering and public health have been understood as different fields.
Currently in India, civil engineering incorporates a course or two on environmental engineering for students to learn about wastewater management as a part of their pre-service and in-service training.
Most often, civil engineers do not have adequate skills to address public health problems. And public health professionals do not have adequate engineering skills.
India aims to supply 55 litres of water per person per day by 2024 under its Jal Jeevan Mission to install functional household tap connections.
The goal of reaching every rural household with functional tap water can be achieved in a sustainable and resilient manner only if the cadre of public health engineers is expanded and strengthened.
In India, public health engineering is executed by the Public Works Department or by health officials.
This differs from international trends. To manage a wastewater treatment plant in Europe, for example, a candidate must specialise in wastewater engineering.
Furthermore, public health engineering should be developed as an interdisciplinary field. Engineers can significantly contribute to public health in defining what is possible, identifying limitations, and shaping workable solutions with a problem-solving approach.
Similarly, public health professionals can contribute to engineering through well-researched understanding of health issues, measured risks and how course correction can be initiated.
Once both meet, a public health engineer can identify a health risk, work on developing concrete solutions such as new health and safety practices or specialised equipment, in order to correct the safety concern..
There is no doubt that the majority of diseases are water-related, transmitted through consumption of contaminated water, vectors breeding in stagnated water, or lack of adequate quantity of good quality water for proper personal hygiene.
Diseases cannot be contained unless we provide good quality and adequate quantity of water. Most of the world’s diseases can be prevented by considering this.
Training our young minds towards creating sustainable water management systems would be the first step.
Currently, institutions like the Indian Institute of Technology, Madras (IIT-M) are considering initiating public health engineering as a separate discipline.
To leverage this opportunity even further, India needs to scale up in the same direction.
Consider this hypothetical situation: Rajalakshmi, from a remote Karnataka village spots a business opportunity.
She knows that flowers, discarded in the thousands by temples can be handcrafted into incense sticks.
She wants to find a market for the product and hopefully, employ some people to help her. Soon enough though, she discovers that starting a business is a herculean task for a person like her.
There is a laborious process of rules and regulations to go through, bribes to pay on the way and no actual means to transport her product to its market.
After making her first batch of agarbathis and taking it to Bengaluru by bus, she decides the venture is not easy and gives up.
On the flipside of this is a young entrepreneur in Bengaluru. Let’s call him Deepak. He wants to start an internet-based business selling sustainably made agarbathis.
He has no trouble getting investors and to mobilise supply chains. His paperwork is over in a matter of days and his business is set up quickly and ready to grow.
Never mind that the business is built on aggregation of small sellers who will not see half the profit .
Is this scenario really all that hypothetical or emblematic of how we think about entrepreneurship in India?
Between our national obsession with unicorns on one side and glorifying the person running a pakora stall for survival as an example of viable entrepreneurship on the other, is the middle ground in entrepreneurship—a space that should have seen millions of thriving small and medium businesses, but remains so sparsely occupied that you could almost miss it.
If we are to achieve meaningful economic growth in our country, we need to incorporate, in our national conversation on entrepreneurship, ways of addressing the missing middle.
Spread out across India’s small towns and cities, this is a class of entrepreneurs that have been hit by a triple wave over the last five years, buffeted first by the inadvertent fallout of demonetization, being unprepared for GST, and then by the endless pain of the covid-19 pandemic.
As we finally appear to be reaching some level of normality, now is the opportune time to identify the kind of industries that make up this layer, the opportunities they should be afforded, and the best ways to scale up their functioning in the shortest time frame.
But, why pay so much attention to these industries when we should be celebrating, as we do, our booming startup space?
It is indeed true that India has the third largest number of unicorns in the world now, adding 42 in 2021 alone. Braving all the disruptions of the pandemic, it was a year in which Indian startups raised $24.1 billion in equity investments, according to a NASSCOM-Zinnov report last year.
However, this is a story of lopsided growth.
The cities of Bengaluru, Delhi/NCR, and Mumbai together claim three-fourths of these startup deals while emerging hubs like Ahmedabad, Coimbatore, and Jaipur account for the rest.
This leap in the startup space has created 6.6 lakh direct jobs and a few million indirect jobs. Is that good enough for a country that sends 12 million fresh graduates to its workforce every year?
It doesn’t even make a dent on arguably our biggest unemployment in recent history—in April 2020 when the country shutdown to battle covid-19.
Technology-intensive start-ups are constrained in their ability to create jobs—and hybrid work models and artificial intelligence (AI) have further accelerated unemployment.
What we need to focus on, therefore, is the labour-intensive micro, small and medium enterprise (MSME). Here, we begin to get to a definitional notion of what we called the mundane middle and the problems it currently faces.
India has an estimated 63 million enterprises. But, out of 100 companies, 95 are micro enterprises—employing less than five people, four are small to medium and barely one is large.
The questions to ask are: why are Indian MSMEs failing to grow from micro to small and medium and then be spurred on to make the leap into large companies?
At the Global Alliance for Mass Entrepreneurship (GAME), we have advocated for a National Mission for Mass Entrepreneurship, the need for which is more pronounced now than ever before.
Whenever India has worked to achieve a significant economic milestone in a limited span of time, it has worked best in mission mode. Think of the Green Revolution or Operation Flood.
From across various states, there are enough examples of approaches that work to catalyse mass entrepreneurship.
The introduction of entrepreneurship mindset curriculum (EMC) in schools through alliance mode of working by a number of agencies has shown significant improvement in academic and life outcomes.
Through creative teaching methods, students are encouraged to inculcate 21st century skills like creativity, problem solving, critical thinking and leadership which are not only foundational for entrepreneurship but essential to thrive in our complex world.
Udhyam Learning Foundation has been involved with the Government of Delhi since 2018 to help young people across over 1,000 schools to develop an entrepreneurial mindset.
One pilot programme introduced the concept of ‘seed money’ and saw 41 students turn their ideas into profit-making ventures. Other programmes teach qualities like grit and resourcefulness.
If you think these are isolated examples, consider some larger data trends.
The Observer Research Foundation and The World Economic Forum released the Young India and Work: A Survey of Youth Aspirations in 2018.
When asked which type of work arrangement they prefer, 49% of the youth surveyed said they prefer a job in the public sector.
However, 38% selected self-employment as an entrepreneur as their ideal type of job. The spirit of entrepreneurship is latent and waiting to be unleashed.
The same can be said for building networks of successful women entrepreneurs—so crucial when the participation of women in the Indian economy has declined to an abysmal 20%.
The majority of India’s 63 million firms are informal —fewer than 20% are registered for GST.
Research shows that companies that start out as formal enterprises become two-three times more productive than a similar informal business.
So why do firms prefer to be informal? In most cases, it’s because of the sheer cost and difficulty of complying with the different regulations.
We have academia and non-profits working as ecosystem enablers providing insights and evidence-based models for growth. We have large private corporations and philanthropic and funding agencies ready to invest.
It should be in the scope of a National Mass Entrepreneurship Mission to bring all of them together to work in mission mode so that the gap between thought leadership and action can finally be bridged.
Heat wave is a condition of air temperature which becomes fatal to human body when exposed. Often times, it is defined based on the temperature thresholds over a region in terms of actual temperature or its departure from normal.
Heat wave is considered if maximum temperature of a station reaches at least 400C or more for Plains and at least 300C or more for Hilly regions.
a) Based on Departure from Normal
Heat Wave: Departure from normal is 4.50C to 6.40C
Severe Heat Wave: Departure from normal is >6.40C
b) Based on Actual Maximum Temperature
Heat Wave: When actual maximum temperature ≥ 450C
Severe Heat Wave: When actual maximum temperature ≥470C
If above criteria met at least in 2 stations in a Meteorological sub-division for at least two consecutive days and it declared on the second day
It is occurring mainly during March to June and in some rare cases even in July. The peak month of the heat wave over India is May.
Heat wave generally occurs over plains of northwest India, Central, East & north Peninsular India during March to June.
It covers Punjab, Haryana, Delhi, Uttar Pradesh, Bihar, Jharkhand, West Bengal, Odisha, Madhya Pradesh, Rajasthan, Gujarat, parts of Maharashtra & Karnataka, Andhra Pradesh and Telengana.
Sometimes it occurs over Tamilnadu & Kerala also.
Heat waves adversely affect human and animal lives.
However, maximum temperatures more than 45°C observed mainly over Rajasthan and Vidarbha region in month of May.
a. Transportation / Prevalence of hot dry air over a region (There should be a region of warm dry air and appropriate flow pattern for transporting hot air over the region).
b. Absence of moisture in the upper atmosphere (As the presence of moisture restricts the temperature rise).
c. The sky should be practically cloudless (To allow maximum insulation over the region).
d. Large amplitude anti-cyclonic flow over the area.
Heat waves generally develop over Northwest India and spread gradually eastwards & southwards but not westwards (since the prevailing winds during the season are westerly to northwesterly).
The health impacts of Heat Waves typically involve dehydration, heat cramps, heat exhaustion and/or heat stroke. The signs and symptoms are as follows:
1. Heat Cramps: Ederna (swelling) and Syncope (Fainting) generally accompanied by fever below 39*C i.e.102*F.
2. Heat Exhaustion: Fatigue, weakness, dizziness, headache, nausea, vomiting, muscle cramps and sweating.
3. Heat Stoke: Body temperatures of 40*C i.e. 104*F or more along with delirium, seizures or coma. This is a potential fatal condition.