Technology & Society
Lights, Camera, Unemployment: The Rise and Fall of India’s YouTube Village — and What Came After
A village in Chhattisgarh became the symbol of rural India’s digital dream. Then the views fell, the studio emptied, and the panchayat moved in. The story of Tulsi — and the millions of young Indians still pointing their phones at the world — is about far more than YouTube.
The signboard still says “HamaarFlix,” painted in a Netflix-style font on a dusty wall in the village of Tulsi, about 50 kilometres from Raipur. A YouTube logo — bright red, slightly faded — sits beside it. Inside, where cameras and editing computers once hummed, there is now a broken LCD monitor gathering dust in a locked room. The studio that cost Rs 25 lakh, built in 2023 by a Raipur collector who wanted to turn a digital dream into something permanent, is most days used as a meeting room where panchayat members shuffle paperwork and drink tea.
Just outside, 61-year-old Pyarelal Verma, who spent years in front of a camera as a regular face on the village’s YouTube channel, is back in his fields. The camera has been replaced by a spade. The like button, by soil.
This is what the end of India’s most-watched rural content experiment looks like, up close. But the story of Tulsi is not really about failure. It is about something more complicated — about what happens when an entire generation, staring at a job market that cannot absorb them, turns its gaze toward the only screen it can reach, and begins to film the wait.
I. The Rise: When a Village Became a Capital
It began, as most things in the internet economy begin, with someone having a go. In 2018, Jai Verma — a chemistry tutor — and his friend Gyanendra Shukla, who worked at the State Bank of India, launched a YouTube channel called “Being Chhattisgarhiya.” They made comedy sketches: parodies of the popular TV show CID, skits about village life and exam stress, and local humour inspired by the kind of content The Viral Fever (TVF) was making famous in cities.
The channel grew. Locals acted in the videos. Neighbours watched. The subscriber count climbed past 1.28 lakh. Views accumulated past 2.78 crore. Word spread. More channels launched. At its peak in 2024, over 40 YouTube channels operated from this single village of 4,000 people. “Being Chhattisgarhiya,” “36 Garhiya,” “Alwa Jalwa,” “Fun Tapri,” “Gold CG04” — they made sketch videos and local music and earned through ad revenue and brand deals. A quarter of Tulsi’s residents had, at some point, stepped in front of a camera.
The media noticed. In 2023, Tulsi was dubbed India’s “YouTube capital.” A local collector installed the Rs 25-lakh studio. For a brief, extraordinary period, it looked like content creation might be a genuine rural economy — not just a hobby, not just a side hustle, but work that kept the lights on and put cash in pockets in a village where the nearest alternative was a shift in a cement or power plant.
What Is the “Creator Economy”?
When Attention Becomes a Business Model
The creator economy is the system by which individuals — rather than studios, newspapers, or broadcast companies — produce content and earn money from it. The money comes from three main sources: advertising revenue shared by platforms (YouTube pays creators based on how many people watch their videos); brand deals (a company pays a creator to mention or feature their product); and direct payments from audiences (subscriptions, tips, memberships). Entry costs are low — you need a phone and an internet connection. But earning enough to live on requires either a very large audience, a very loyal niche one, or both. The gap between the two is where most creators spend most of their time.
II. The Fall: When the Algorithm Moved On
Then the views dropped.
The collapse, by Jai Verma’s own account, came from two directions at once. First, the platforms changed. Instagram and YouTube began aggressively promoting short-form content — Reels and YouTube Shorts — rewarding videos that run under 60 seconds over the longer sketch comedy that Tulsi’s creators had built their audiences on. The channels did not adapt fast enough. “Our biggest mistake was our inability to switch to Reels and short-form,” said Jai, now 33 and unemployed after a stint with the Election Commission. “Gradually, we stopped getting content ideas and even the villagers slowly lost interest.”
The second direction was internal. Co-creator Shukla now works factory shifts. Channels that once carried dozens of collaborators fell quiet as the collaborative energy dissipated. The brand deals — which had provided the real money — vanished alongside the falling view counts. “Being Chhattisgarhiya” lies stagnant. Most of the 40 channels have gone dark. The people who acted in the videos have returned to fields and daily wage work.
The Rs 25-lakh studio, built as a statement of faith in rural digital aspiration, now functions as a panchayat office.
III. The Timepass Generation, Upgraded
To understand why Tulsi happened, and why hundreds of towns across India are living through their own version of it right now, it helps to go back to a book published in 2010.
Academic Craig Jeffrey spent years studying the young men of northern India — graduates who could not find work, who spent their days at tea stalls and college canteens and village crossroads, passing time in the particular listless way of people whose education has outrun the economy’s ability to employ them. He called his book Timepass: Youth, Class, and the Politics of Waiting in India.
What Is “Timepass”?
The Politics of Having Nothing to Do
In India, “timepass” is a colloquial phrase for killing time — chatting, loitering, doing nothing in particular. Craig Jeffrey used it to describe a generation of educated young men who were stuck between two worlds: educated enough to expect formal employment, but in an economy that couldn’t provide it. They were not lazy. They were waiting. Jeffrey’s insight was that this waiting was not passive — it was a economic condition, produced by policy failures and structural inequalities, and it carried its own dignity and coping mechanisms. The “timepass generation” of 2010 spent its days at tea stalls. The timepass generation of 2026 films it and uploads it. The waiting is the same. The medium has changed.
The numbers tell the story with uncomfortable precision. Graduate unemployment in India stands at 29.1 per cent according to a 2024 International Labour Organization report. A March 2026 study by Azim Premji University found that nearly 40 per cent of graduates between 15 and 25 are unemployed. Meanwhile, a 2025 Ernst & Young report found that Indians spend an average of five hours per day on their smartphones — up sharply from 3.3 hours in 2023.
These two facts — rising unemployment and rising screen time — are not a coincidence. They are the same phenomenon, measured from different angles. As the job market contracts, time and aspiration are redirected toward the only arena where the barriers to entry are low and the theoretical upside is high: the phone screen, the camera, the upload button.
IV. The People Who Are Making It Work — and Why
The most important distinction in the creator economy is not between those who succeed and those who fail. It is between those who treat content as the product and those who treat content as the tool.
Tikeshwar Verma, 24, is the exception that proves the rule in Tulsi. While most of his village’s creators were chasing virality with sketch comedy and local humour, Tikeshwar was posting videos of battery repairs and electric vehicle maintenance from his small shop on the village outskirts. The shop is called TikTechEV. So is the YouTube channel. The two are indistinguishable.
Customers from Maharashtra to Chhattisgarh call him because they found him on YouTube. He earns around Rs 35,000 a month — sometimes a lakh — at least twice the income of his peers on factory shifts nearby. He is not trying to become an influencer. He is using YouTube the way an earlier generation used a signboard or a classified ad: to tell people what he does and where to find him.
“I still do my regular job, but content creation has helped me market it better,” he says. “It’s ultimately about knowing how to use it efficiently.”
Three Creators, Three Approaches — Vidisha and Raipur
Vijay Bairagi, 29 — Vidisha, Madhya Pradesh. Former security supervisor. Pandemic closed his fast-food outlet. Started an Instagram page to share Covid alerts for oxygen and blood. The followers came. He turned it into a local advertising platform — “Vidisha Shahar” — charging shops, clinics, and restaurants Rs 5,000 to Rs 8,000 per Reel. 1.3 lakh followers. Steady but unpredictable. His widowed mother bought him his first iPhone to support the pivot. His sister and aunt have since joined, gaining thousands of followers of their own.
Ashmeet Kaur Sethi, 23 — Vidisha. Failed her CA foundation exam in 2021. Cleared it the next year but didn’t go back to accounting, because by then her food vlogging page “Cravings 24 Seven” had started earning. “There was nobody from a small town like Vidisha reviewing food here,” she says. “I grew because I had a hyper-local feel.” She now earns Rs 6,000 to 8,000 per Reel, sometimes Rs 1 lakh in a good month. She is also pursuing an MBA — because even the people who are making money in this space keep a back door open.
Pratibha Sahu, 20 — Raipur. Fifty-four thousand Instagram followers in a year. BSc degree. No backup plan. Her content is deliberately cosmopolitan — she calls her aesthetic a “SoBo girl” (South Bombay), deliberately divorced from the hyperlocal feel that works for Ashmeet. The dream is Mumbai. She has no plans to pivot. She is the youngest of the three and the only one not hedging her bets.
V. The Parallel Economy Nobody Planned For
One of the less-told stories inside the creator boom is the informal ecosystem it has generated around itself. For every creator making a Reel, there are usually one or two other young people helping them make it: editing footage, operating cameras, writing scripts. Most of them are self-taught. Almost all are under 25. None of them have contracts.
In Bhopal, food vlogger Kawalpreet Kaur Kalsi — a BCom graduate who earns significantly more from brand collaborations than from any sales job she could have taken — employs two young editors from rural Rajasthan for filming and post-production. “It’s creating a parallel industry of people who may not be professionally trained, but self-taught,” she says.
The industry is real. It is also entirely informal. No contracts. No fixed salaries. No continuity guaranteed. Work flows in and out with trends, followers, and the mood of an algorithm calibrated to serve a platform’s quarterly revenue, not a village’s employment rate.
VI. The Math That Most People Don’t Want to Hear
The endgame many imagine — the leap from local Reels to national fame, from bedroom videos to a business like Kusha Kapila’s — is real, but vanishingly rare. Indore-based hiring consultant Tarun, who sees 60 to 70 per cent of Gen Z applicants come to him with some content creation experience on their CVs, still tells them to take BPO jobs. “It pays Rs 15,000 to 20,000, there’s no glamour, but it’s stable,” he says. Even those jobs, he adds, are becoming harder to find.
Entrepreneur Akshay Hunka, who founded the “Berozgaar Sena” in Madhya Pradesh, estimates from his campaign work that at least 70 per cent of the state’s youth is unemployed. “People want stability,” he says. “What percent of people can actually strike success through YouTube or Instagram? Just because it looks so appealing, doesn’t mean it is.”
In Tulsi, the panchayat has moved into the studio. Outside, Pyarelal Verma works his fields. Jai Verma sits in a rented room in Raipur, reassessing. Gyanendra Shukla works factory shifts. Not far away, Tikeshwar Verma props his phone against a toolbox and films another battery repair between customers.
These are not two different stories. They are the same story, at different stages. The creator economy, in small-town India, is not delivering what it promised — not consistently, not at scale, not for the millions who need it most. But it is doing something. For the Tikeshwars, it is a tool. For the Vijays, it is a livelihood with uncertain edges. For the Pratibhas, it is a dream, unhedged. For the Jais and the Gyanendras, it was all of these things, briefly, until it wasn’t.
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Petrol in India is cheaper than in countries like Hong Kong, Germany and the UK but costlier than in China, Brazil, Japan, the US, Russia, Pakistan and Sri Lanka, a Bank of Baroda Economics Research report showed.
Rising fuel prices in India have led to considerable debate on which government, state or central, should be lowering their taxes to keep prices under control.
The rise in fuel prices is mainly due to the global price of crude oil (raw material for making petrol and diesel) going up. Further, a stronger dollar has added to the cost of crude oil.
Amongst comparable countries (per capita wise), prices in India are higher than those in Vietnam, Kenya, Ukraine, Bangladesh, Nepal, Pakistan, Sri Lanka, and Venezuela. Countries that are major oil producers have much lower prices.
In the report, the Philippines has a comparable petrol price but has a per capita income higher than India by over 50 per cent.
Countries which have a lower per capita income like Kenya, Bangladesh, Nepal, Pakistan, and Venezuela have much lower prices of petrol and hence are impacted less than India.
“Therefore there is still a strong case for the government to consider lowering the taxes on fuel to protect the interest of the people,” the report argued.
India is the world’s third-biggest oil consuming and importing nation. It imports 85 per cent of its oil needs and so prices retail fuel at import parity rates.
With the global surge in energy prices, the cost of producing petrol, diesel and other petroleum products also went up for oil companies in India.
They raised petrol and diesel prices by Rs 10 a litre in just over a fortnight beginning March 22 but hit a pause button soon after as the move faced criticism and the opposition parties asked the government to cut taxes instead.
India imports most of its oil from a group of countries called the ‘OPEC +’ (i.e, Iran, Iraq, Saudi Arabia, Venezuela, Kuwait, United Arab Emirates, Russia, etc), which produces 40% of the world’s crude oil.
As they have the power to dictate fuel supply and prices, their decision of limiting the global supply reduces supply in India, thus raising prices
The government charges about 167% tax (excise) on petrol and 129% on diesel as compared to US (20%), UK (62%), Italy and Germany (65%).
The abominable excise duty is 2/3rd of the cost, and the base price, dealer commission and freight form the rest.
Here is an approximate break-up (in Rs):
a)Base Price | 39 |
b)Freight | 0.34 |
c) Price Charged to Dealers = (a+b) | 39.34 |
d) Excise Duty | 40.17 |
e) Dealer Commission | 4.68 |
f) VAT | 25.35 |
g) Retail Selling Price | 109.54 |
Looked closely, much of the cost of petrol and diesel is due to higher tax rate by govt, specifically excise duty.
So the question is why government is not reducing the prices ?
India, being a developing country, it does require gigantic amount of funding for its infrastructure projects as well as welfare schemes.
However, we as a society is yet to be tax-compliant. Many people evade the direct tax and that’s the reason why govt’s hands are tied. Govt. needs the money to fund various programs and at the same time it is not generating enough revenue from direct taxes.
That’s the reason why, govt is bumping up its revenue through higher indirect taxes such as GST or excise duty as in the case of petrol and diesel.
Direct taxes are progressive as it taxes according to an individuals’ income however indirect tax such as excise duty or GST are regressive in the sense that the poorest of the poor and richest of the rich have to pay the same amount.
Does not matter, if you are an auto-driver or owner of a Mercedes, end of the day both pay the same price for petrol/diesel-that’s why it is regressive in nature.
But unlike direct tax where tax evasion is rampant, indirect tax can not be evaded due to their very nature and as long as huge no of Indians keep evading direct taxes, indirect tax such as excise duty will be difficult for the govt to reduce, because it may reduce the revenue and hamper may programs of the govt.
Globally, around 80% of wastewater flows back into the ecosystem without being treated or reused, according to the United Nations.
This can pose a significant environmental and health threat.
In the absence of cost-effective, sustainable, disruptive water management solutions, about 70% of sewage is discharged untreated into India’s water bodies.
A staggering 21% of diseases are caused by contaminated water in India, according to the World Bank, and one in five children die before their fifth birthday because of poor sanitation and hygiene conditions, according to Startup India.
As we confront these public health challenges emerging out of environmental concerns, expanding the scope of public health/environmental engineering science becomes pivotal.
For India to achieve its sustainable development goals of clean water and sanitation and to address the growing demands for water consumption and preservation of both surface water bodies and groundwater resources, it is essential to find and implement innovative ways of treating wastewater.
It is in this context why the specialised cadre of public health engineers, also known as sanitation engineers or environmental engineers, is best suited to provide the growing urban and rural water supply and to manage solid waste and wastewater.
Traditionally, engineering and public health have been understood as different fields.
Currently in India, civil engineering incorporates a course or two on environmental engineering for students to learn about wastewater management as a part of their pre-service and in-service training.
Most often, civil engineers do not have adequate skills to address public health problems. And public health professionals do not have adequate engineering skills.
India aims to supply 55 litres of water per person per day by 2024 under its Jal Jeevan Mission to install functional household tap connections.
The goal of reaching every rural household with functional tap water can be achieved in a sustainable and resilient manner only if the cadre of public health engineers is expanded and strengthened.
In India, public health engineering is executed by the Public Works Department or by health officials.
This differs from international trends. To manage a wastewater treatment plant in Europe, for example, a candidate must specialise in wastewater engineering.
Furthermore, public health engineering should be developed as an interdisciplinary field. Engineers can significantly contribute to public health in defining what is possible, identifying limitations, and shaping workable solutions with a problem-solving approach.
Similarly, public health professionals can contribute to engineering through well-researched understanding of health issues, measured risks and how course correction can be initiated.
Once both meet, a public health engineer can identify a health risk, work on developing concrete solutions such as new health and safety practices or specialised equipment, in order to correct the safety concern..
There is no doubt that the majority of diseases are water-related, transmitted through consumption of contaminated water, vectors breeding in stagnated water, or lack of adequate quantity of good quality water for proper personal hygiene.
Diseases cannot be contained unless we provide good quality and adequate quantity of water. Most of the world’s diseases can be prevented by considering this.
Training our young minds towards creating sustainable water management systems would be the first step.
Currently, institutions like the Indian Institute of Technology, Madras (IIT-M) are considering initiating public health engineering as a separate discipline.
To leverage this opportunity even further, India needs to scale up in the same direction.
Consider this hypothetical situation: Rajalakshmi, from a remote Karnataka village spots a business opportunity.
She knows that flowers, discarded in the thousands by temples can be handcrafted into incense sticks.
She wants to find a market for the product and hopefully, employ some people to help her. Soon enough though, she discovers that starting a business is a herculean task for a person like her.
There is a laborious process of rules and regulations to go through, bribes to pay on the way and no actual means to transport her product to its market.
After making her first batch of agarbathis and taking it to Bengaluru by bus, she decides the venture is not easy and gives up.
On the flipside of this is a young entrepreneur in Bengaluru. Let’s call him Deepak. He wants to start an internet-based business selling sustainably made agarbathis.
He has no trouble getting investors and to mobilise supply chains. His paperwork is over in a matter of days and his business is set up quickly and ready to grow.
Never mind that the business is built on aggregation of small sellers who will not see half the profit .
Is this scenario really all that hypothetical or emblematic of how we think about entrepreneurship in India?
Between our national obsession with unicorns on one side and glorifying the person running a pakora stall for survival as an example of viable entrepreneurship on the other, is the middle ground in entrepreneurship—a space that should have seen millions of thriving small and medium businesses, but remains so sparsely occupied that you could almost miss it.
If we are to achieve meaningful economic growth in our country, we need to incorporate, in our national conversation on entrepreneurship, ways of addressing the missing middle.
Spread out across India’s small towns and cities, this is a class of entrepreneurs that have been hit by a triple wave over the last five years, buffeted first by the inadvertent fallout of demonetization, being unprepared for GST, and then by the endless pain of the covid-19 pandemic.
As we finally appear to be reaching some level of normality, now is the opportune time to identify the kind of industries that make up this layer, the opportunities they should be afforded, and the best ways to scale up their functioning in the shortest time frame.
But, why pay so much attention to these industries when we should be celebrating, as we do, our booming startup space?
It is indeed true that India has the third largest number of unicorns in the world now, adding 42 in 2021 alone. Braving all the disruptions of the pandemic, it was a year in which Indian startups raised $24.1 billion in equity investments, according to a NASSCOM-Zinnov report last year.
However, this is a story of lopsided growth.
The cities of Bengaluru, Delhi/NCR, and Mumbai together claim three-fourths of these startup deals while emerging hubs like Ahmedabad, Coimbatore, and Jaipur account for the rest.
This leap in the startup space has created 6.6 lakh direct jobs and a few million indirect jobs. Is that good enough for a country that sends 12 million fresh graduates to its workforce every year?
It doesn’t even make a dent on arguably our biggest unemployment in recent history—in April 2020 when the country shutdown to battle covid-19.
Technology-intensive start-ups are constrained in their ability to create jobs—and hybrid work models and artificial intelligence (AI) have further accelerated unemployment.
What we need to focus on, therefore, is the labour-intensive micro, small and medium enterprise (MSME). Here, we begin to get to a definitional notion of what we called the mundane middle and the problems it currently faces.
India has an estimated 63 million enterprises. But, out of 100 companies, 95 are micro enterprises—employing less than five people, four are small to medium and barely one is large.
The questions to ask are: why are Indian MSMEs failing to grow from micro to small and medium and then be spurred on to make the leap into large companies?
At the Global Alliance for Mass Entrepreneurship (GAME), we have advocated for a National Mission for Mass Entrepreneurship, the need for which is more pronounced now than ever before.
Whenever India has worked to achieve a significant economic milestone in a limited span of time, it has worked best in mission mode. Think of the Green Revolution or Operation Flood.
From across various states, there are enough examples of approaches that work to catalyse mass entrepreneurship.
The introduction of entrepreneurship mindset curriculum (EMC) in schools through alliance mode of working by a number of agencies has shown significant improvement in academic and life outcomes.
Through creative teaching methods, students are encouraged to inculcate 21st century skills like creativity, problem solving, critical thinking and leadership which are not only foundational for entrepreneurship but essential to thrive in our complex world.
Udhyam Learning Foundation has been involved with the Government of Delhi since 2018 to help young people across over 1,000 schools to develop an entrepreneurial mindset.
One pilot programme introduced the concept of ‘seed money’ and saw 41 students turn their ideas into profit-making ventures. Other programmes teach qualities like grit and resourcefulness.
If you think these are isolated examples, consider some larger data trends.
The Observer Research Foundation and The World Economic Forum released the Young India and Work: A Survey of Youth Aspirations in 2018.
When asked which type of work arrangement they prefer, 49% of the youth surveyed said they prefer a job in the public sector.
However, 38% selected self-employment as an entrepreneur as their ideal type of job. The spirit of entrepreneurship is latent and waiting to be unleashed.
The same can be said for building networks of successful women entrepreneurs—so crucial when the participation of women in the Indian economy has declined to an abysmal 20%.
The majority of India’s 63 million firms are informal —fewer than 20% are registered for GST.
Research shows that companies that start out as formal enterprises become two-three times more productive than a similar informal business.
So why do firms prefer to be informal? In most cases, it’s because of the sheer cost and difficulty of complying with the different regulations.
We have academia and non-profits working as ecosystem enablers providing insights and evidence-based models for growth. We have large private corporations and philanthropic and funding agencies ready to invest.
It should be in the scope of a National Mass Entrepreneurship Mission to bring all of them together to work in mission mode so that the gap between thought leadership and action can finally be bridged.
Heat wave is a condition of air temperature which becomes fatal to human body when exposed. Often times, it is defined based on the temperature thresholds over a region in terms of actual temperature or its departure from normal.
Heat wave is considered if maximum temperature of a station reaches at least 400C or more for Plains and at least 300C or more for Hilly regions.
a) Based on Departure from Normal
Heat Wave: Departure from normal is 4.50C to 6.40C
Severe Heat Wave: Departure from normal is >6.40C
b) Based on Actual Maximum Temperature
Heat Wave: When actual maximum temperature ≥ 450C
Severe Heat Wave: When actual maximum temperature ≥470C
If above criteria met at least in 2 stations in a Meteorological sub-division for at least two consecutive days and it declared on the second day
It is occurring mainly during March to June and in some rare cases even in July. The peak month of the heat wave over India is May.
Heat wave generally occurs over plains of northwest India, Central, East & north Peninsular India during March to June.
It covers Punjab, Haryana, Delhi, Uttar Pradesh, Bihar, Jharkhand, West Bengal, Odisha, Madhya Pradesh, Rajasthan, Gujarat, parts of Maharashtra & Karnataka, Andhra Pradesh and Telengana.
Sometimes it occurs over Tamilnadu & Kerala also.
Heat waves adversely affect human and animal lives.
However, maximum temperatures more than 45°C observed mainly over Rajasthan and Vidarbha region in month of May.

a. Transportation / Prevalence of hot dry air over a region (There should be a region of warm dry air and appropriate flow pattern for transporting hot air over the region).
b. Absence of moisture in the upper atmosphere (As the presence of moisture restricts the temperature rise).
c. The sky should be practically cloudless (To allow maximum insulation over the region).
d. Large amplitude anti-cyclonic flow over the area.
Heat waves generally develop over Northwest India and spread gradually eastwards & southwards but not westwards (since the prevailing winds during the season are westerly to northwesterly).
The health impacts of Heat Waves typically involve dehydration, heat cramps, heat exhaustion and/or heat stroke. The signs and symptoms are as follows:
1. Heat Cramps: Ederna (swelling) and Syncope (Fainting) generally accompanied by fever below 39*C i.e.102*F.
2. Heat Exhaustion: Fatigue, weakness, dizziness, headache, nausea, vomiting, muscle cramps and sweating.
3. Heat Stoke: Body temperatures of 40*C i.e. 104*F or more along with delirium, seizures or coma. This is a potential fatal condition.

Norman Borlaug and MS Swaminathan in a wheat field in north India in March 1964
Political independence does not have much meaning without economic independence.
One of the important indicators of economic independence is self-sufficiency in food grain production.
The overall food grain scenario in India has undergone a drastic transformation in the last 75 years.
India was a food-deficit country on the eve of Independence. It had to import foodgrains to feed its people.
The situation became more acute during the 1960s. The imported food had to be sent to households within the shortest possible time.
The situation was referred to as ‘ship to mouth’.
Presently, Food Corporation of India (FCI) godowns are overflowing with food grain stocks and the Union government is unable to ensure remunerative price to the farmers for their produce.
This transformation, however, was not smooth.
In the 1960s, it was disgraceful, but unavoidable for the Prime Minister of India to go to foreign countries with a begging bowl.
To avoid such situations, the government motivated agricultural scientists to make India self-sufficient in food grain production.
As a result, high-yield varieties (HYV) were developed. The combination of seeds, water and fertiliser gave a boost to food grain production in the country which is generally referred to as the Green Revolution.
The impact of the Green Revolution, however, was confined to a few areas like Punjab, Haryana, western Uttar Pradesh in the north and (unified) Andhra Pradesh in the south.
Most of the remaining areas were deficit in food grain production.
Therefore the Union government had to procure food grain from surplus states to distribute it among deficit ones.
At the time, farmers in the surplus states viewed procurement as a tax as they were prevented from selling their surplus foodgrains at high prices in the deficit states.
As production of food grains increased, there was decentralisation of procurement. State governments were permitted to procure grain to meet their requirement.
The distribution of food grains was left to the concerned state governments.
Kerala, for instance, was totally a deficit state and had to adopt a distribution policy which was almost universal in nature.
Some states adopted a vigorous public distribution system (PDS) policy.
It is not out of place to narrate an interesting incident regarding food grain distribution in Andhra Pradesh. The Government of Andhra Pradesh in the early 1980s implemented a highly subsidised rice scheme under which poor households were given five kilograms of rice per person per month, subject to a ceiling of 25 kilograms at Rs 2 per kg. The state government required two million tonnes of rice to implement the scheme. But it received only on one million tonne from the Union government.
The state government had to purchase another million tonne of rice from rice millers in the state at a negotiated price, which was higher than the procurement price offered by the Centre, but lower than the open market price.
A large number of studies have revealed that many poor households have been excluded from the PDS network, while many undeserving households have managed to get benefits from it.
Various policy measures have been implemented to streamline PDS. A revamped PDS was introduced in 1992 to make food grain easily accessible to people in tribal and hilly areas, by providing relatively higher subsidies.
Targeted PDS was launched in 1997 to focus on households below the poverty line (BPL).
Antyodaya Anna Yojana (AAY) was introduced to cover the poorest of the poor.
Annapoorna Scheme was introduced in 2001 to distribute 10 kg of food grains free of cost to destitutes above the age of 65 years.
In 2013, the National Food Security Act (NFSA) was passed by Parliament to expand and legalise the entitlement.
Conventionally, a card holder has to go to a particular fair price shop (FPS) and that particular shop has to be open when s/he visits it. Stock must be available in the shop. The card holder should also have sufficient time to stand in the queue to purchase his quota. The card holder has to put with rough treatment at the hands of a FPS dealer.
These problems do not exist once ration cards become smart cards. A card holder can go to any shop which is open and has available stocks. In short, the scheme has become card holder-friendly and curbed the monopoly power of the FPS dealer. Some states other than Chhattisgarh are also trying to introduce such a scheme on an experimental basis.
More recently, the Government of India has introduced a scheme called ‘One Nation One Ration Card’ which enables migrant labourers to purchase rations from the place where they reside. In August 2021, it was operational in 34 states and Union territories.
The intentions of the scheme are good but there are some hurdles in its implementation which need to be addressed. These problems arise on account of variation in:
It is not clear whether a migrant labourer gets items provided in his/her native state or those in the state s/he has migrated to and what prices will s/he be able to purchase them.
The Centre must learn lessons from the experiences of different countries in order to make PDS sustainable in the long-run.
For instance, Sri Lanka recently shifted to organic manure from chemical fertiliser without required planning. Consequently, it had to face an acute food shortage due to a shortage of organic manure.
Some analysts have cautioned against excessive dependence on chemical fertiliser.
Phosphorus is an important input in the production of chemical fertiliser and about 70-80 per cent of known resources of phosphorus are available only in Morocco.
There is possibility that Morocco may manipulate the price of phosphorus.
Providing excessive subsidies and unemployment relief may make people dependent, as in the case of Venezuela and Zimbabwe.
It is better to teach a person how to catch a fish rather than give free fish to him / her.
Hence, the government should give the right amount of subsidy to deserving people.
The government has to increase livestock as in the case of Uruguay to make the food basket broad-based and nutritious. It has to see to it that the organic content in the soil is adequate, in order to make cultivation environmentally-friendly and sustainable in the long-run.
In short, India has transformed from a food-deficit state to a food-surplus one 75 years after independence. However, the government must adopt environmental-friendly measures to sustain this achievement.